Pronunciation guide: Devanagari, IAST and endings
Vowels
| अ | a | a in “about” |
| आ | ā | a in “father” (long) |
| इ | i | i in “sit” |
| ई | ī | ee in “see” (long) |
| उ | u | u in “put” |
| ऊ | ū | oo in “food” (long) |
| ऋ | ṛ | vowel r, like “ri” in “rich” (short) |
| ॠ | ṝ | the same, held longer |
| ऌ | ḷ | vowel l, like “le” in “table” |
| ए | e | ay in “day” (always long) |
| ऐ | ai | ai in “aisle” |
| ओ | o | o in “go” (always long) |
| औ | au | ow in “now” |
Vowel signs (mātrās) after a consonant: का kā · कि ki · की kī · कु ku · कू kū · कृ kṛ · के ke · कै kai · को ko · कौ kau. A consonant with no sign has a built-in short a (क = ka).
Consonants
Throat (velar)
| क | k | k in “skin” |
| ख | kh | k with a puff, “blockhead” |
| ग | g | g in “go” |
| घ | gh | gh in “doghouse” |
| ङ | ṅ | ng in “sing” |
Palate
| च | c | ch in “church” |
| छ | ch | ch with a puff, “staunch heart” |
| ज | j | j in “jam” |
| झ | jh | dgeh in “hedgehog” |
| ञ | ñ | ny in “canyon” |
Tongue curled back (retroflex)
| ट | ṭ | t with the tongue tip curled back |
| ठ | ṭh | the same with a puff |
| ड | ḍ | d, tongue curled back |
| ढ | ḍh | the same with a puff |
| ण | ṇ | n, tongue curled back |
Teeth (dental)
| त | t | t with the tongue on the teeth (French t) |
| थ | th | t with a puff, “at home” (never “thin”) |
| द | d | d on the teeth |
| ध | dh | dh in “adhere” |
| न | n | n in “nut” |
Lips
| प | p | p in “spin” |
| फ | ph | p with a puff, “uphill” (never “f”) |
| ब | b | b in “bat” |
| भ | bh | bh in “abhor” |
| म | m | m in “mat” |
Others
| य | y | y in “yes” |
| र | r | a light tapped r |
| ल | l | l in “love” |
| व | v | between v and w |
| श | ś | sh in “shine” |
| ष | ṣ | sh with the tongue curled back |
| स | s | s in “sun” |
| ह | h | h in “hand” |
An h after a consonant (kh, gh, th, dh, ph, bh…) means a puff of breath; it is never the English “th”, “ph” or “sh” sound.
Special signs
| कं | ṃ | anusvāra: a nasal hum, sounding like the nasal of the next consonant (saṃskṛta) |
| कः | ḥ | visarga: a soft breath echoing the vowel before it (devaḥ ≈ “deva-ha”) |
| क् | — | virāma: removes the built-in a (क ka → क् k) |
| कँ | m̐ | candrabindu: the vowel is said through the nose |
| कऽ | ’ | avagraha: an a dropped after e or o (so ’ham = so aham) |
What the marks in IAST mean
- Line on top (ā ī ū ṝ): a long vowel, held about twice as long.
- Dot under r, l (ṛ ṝ ḷ): r or l used as a vowel.
- Dot under t, d, n, s (ṭ ḍ ṇ ṣ): tongue tip curled back (retroflex).
- ṃ: anusvāra (nasal hum) · ḥ: visarga (echoing breath).
- ṅ: ng as in “sing” · ñ: ny as in “canyon” · ś: sh as in “shine”.
Long and short syllables, and stress
A syllable is heavy if its vowel is long (ā ī ū ṝ e ai o au), or it is followed by two consonants, or it ends in ṃ or ḥ; otherwise it is light. Usual modern stress (as in Latin): stress the second-last syllable if it is heavy (saṃ·skṛ·ta: skṛ is light, so the stress falls on the heavy saṃ; ma·hā·bhā·ra·ta; rā·mā·ya·ṇa); if not, go back to the third-last, then the fourth-last. Old Vedic pitch accents are not shown.
Common endings (inflections)
Nouns: deva (masculine, “god”)
| devaḥ | the god (subject) | devāḥ | the gods |
| devam | the god (object) | devān | the gods (object) |
| devena | by / with the god | devaiḥ | by the gods |
| devāya | to / for the god | devebhyaḥ | to / for the gods |
| devāt | from the god | devebhyaḥ | from the gods |
| devasya | of the god | devānām | of the gods |
| deve | in / on the god | deveṣu | in the gods |
| he deva | O god! | he devāḥ | O gods! |
Verbs: bhū “to be, become”, present tense
| bhavati | he / she / it is | bhavanti | they are |
| bhavasi | you are (one person) | bhavatha | you are (several) |
| bhavāmi | I am | bhavāmaḥ | we are |
Dictionary headwords are stems (deva, bhū); in texts the words carry these endings, and sounds join across word boundaries (sandhi).
Sanskrit–English Dictionary · English index
concerning
20 Sanskrit entries whose meaning includes this English word · Monier-Williams, 1872
Sanskrit dictionary entries that use concerning in their meaning. Headwords are listed first; shorter meanings come first. Tap an entry for the full page.
20 entries
- अधिहरि adhi-hariconcerning Hari.
- अधिवेदम् adhi-vedamconcerning the Veda.
- अधिस्त्रि adhi-striconcerning a woman or a wife.
- मातलीय mātalīyarelating to or concerning Mātali.
- आक्षेपिन् ā-kṣepinapplying to, concerning; (also = ā-kṣepaka. )
- अनन्तरीय anantarīyaconcerning (or belonging to) the next of kin, etc.
- मान्मथ mānmatharelating to or concerning love, excited by love, belonging to the god of love.
- अधिकृत्य adhi-kṛtyahaving placed at the head, having made the chief subject; regarding; concerning; with reference to.
- अध्यात्म adhy-ātmathe supreme spirit; ( as, ā, am ), own, belonging to self; ( am ), ind. concerning self or individual personality.
- विषयक viṣayakarelating to an object; (at the end of comps.) having for an object or subject, relating to, having reference to, on the…
- सम्बन्धक sambandhakarelating to, concerning; fit, suitable; ( as ), m. connection by birth or marriage; a relation, friend; (scil. sandhi )…
- सक्त saktaclung, stuck or attached to, joined or connected with, in contact with, near at hand, impending; addicted or devoted to…
- अधि adhias a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition; (with a…
- यौन yaunarelating to the womb or place of birth, uterine; concerning or relating to marriage or to affinity; resulting through m…
- इतरेतराश्रय itaretarāśrayaaffecting or concerning mutually.
- अर्थवर्गीय arthavargīyaconcerning the category of objects.
- अधिदेवम् adhi-devamor adhi-devatam, ind. concerning the gods or the deity.
- संस्कारविधि saṃskāra-vidhithe rules of Saṃskāra, the law concerning purificatory rites.
- स्त्रीधर्म strī-dharmathe duty of a woman or wife; the laws concerning women; menstruation.
- ब्रह्मोपनिषद् brahmopaniṣadmystical teaching concerning Brahma (Vedic); a mystical Brāhmanical treatise; name of an Upaniṣad mentioned in the Tant…