Pronunciation guide: Devanagari, IAST and endings
Vowels
| अ | a | a in “about” |
| आ | ā | a in “father” (long) |
| इ | i | i in “sit” |
| ई | ī | ee in “see” (long) |
| उ | u | u in “put” |
| ऊ | ū | oo in “food” (long) |
| ऋ | ṛ | vowel r, like “ri” in “rich” (short) |
| ॠ | ṝ | the same, held longer |
| ऌ | ḷ | vowel l, like “le” in “table” |
| ए | e | ay in “day” (always long) |
| ऐ | ai | ai in “aisle” |
| ओ | o | o in “go” (always long) |
| औ | au | ow in “now” |
Vowel signs (mātrās) after a consonant: का kā · कि ki · की kī · कु ku · कू kū · कृ kṛ · के ke · कै kai · को ko · कौ kau. A consonant with no sign has a built-in short a (क = ka).
Consonants
Throat (velar)
| क | k | k in “skin” |
| ख | kh | k with a puff, “blockhead” |
| ग | g | g in “go” |
| घ | gh | gh in “doghouse” |
| ङ | ṅ | ng in “sing” |
Palate
| च | c | ch in “church” |
| छ | ch | ch with a puff, “staunch heart” |
| ज | j | j in “jam” |
| झ | jh | dgeh in “hedgehog” |
| ञ | ñ | ny in “canyon” |
Tongue curled back (retroflex)
| ट | ṭ | t with the tongue tip curled back |
| ठ | ṭh | the same with a puff |
| ड | ḍ | d, tongue curled back |
| ढ | ḍh | the same with a puff |
| ण | ṇ | n, tongue curled back |
Teeth (dental)
| त | t | t with the tongue on the teeth (French t) |
| थ | th | t with a puff, “at home” (never “thin”) |
| द | d | d on the teeth |
| ध | dh | dh in “adhere” |
| न | n | n in “nut” |
Lips
| प | p | p in “spin” |
| फ | ph | p with a puff, “uphill” (never “f”) |
| ब | b | b in “bat” |
| भ | bh | bh in “abhor” |
| म | m | m in “mat” |
Others
| य | y | y in “yes” |
| र | r | a light tapped r |
| ल | l | l in “love” |
| व | v | between v and w |
| श | ś | sh in “shine” |
| ष | ṣ | sh with the tongue curled back |
| स | s | s in “sun” |
| ह | h | h in “hand” |
An h after a consonant (kh, gh, th, dh, ph, bh…) means a puff of breath; it is never the English “th”, “ph” or “sh” sound.
Special signs
| कं | ṃ | anusvāra: a nasal hum, sounding like the nasal of the next consonant (saṃskṛta) |
| कः | ḥ | visarga: a soft breath echoing the vowel before it (devaḥ ≈ “deva-ha”) |
| क् | — | virāma: removes the built-in a (क ka → क् k) |
| कँ | m̐ | candrabindu: the vowel is said through the nose |
| कऽ | ’ | avagraha: an a dropped after e or o (so ’ham = so aham) |
What the marks in IAST mean
- Line on top (ā ī ū ṝ): a long vowel, held about twice as long.
- Dot under r, l (ṛ ṝ ḷ): r or l used as a vowel.
- Dot under t, d, n, s (ṭ ḍ ṇ ṣ): tongue tip curled back (retroflex).
- ṃ: anusvāra (nasal hum) · ḥ: visarga (echoing breath).
- ṅ: ng as in “sing” · ñ: ny as in “canyon” · ś: sh as in “shine”.
Long and short syllables, and stress
A syllable is heavy if its vowel is long (ā ī ū ṝ e ai o au), or it is followed by two consonants, or it ends in ṃ or ḥ; otherwise it is light. Usual modern stress (as in Latin): stress the second-last syllable if it is heavy (saṃ·skṛ·ta: skṛ is light, so the stress falls on the heavy saṃ; ma·hā·bhā·ra·ta; rā·mā·ya·ṇa); if not, go back to the third-last, then the fourth-last. Old Vedic pitch accents are not shown.
Common endings (inflections)
Nouns: deva (masculine, “god”)
| devaḥ | the god (subject) | devāḥ | the gods |
| devam | the god (object) | devān | the gods (object) |
| devena | by / with the god | devaiḥ | by the gods |
| devāya | to / for the god | devebhyaḥ | to / for the gods |
| devāt | from the god | devebhyaḥ | from the gods |
| devasya | of the god | devānām | of the gods |
| deve | in / on the god | deveṣu | in the gods |
| he deva | O god! | he devāḥ | O gods! |
Verbs: bhū “to be, become”, present tense
| bhavati | he / she / it is | bhavanti | they are |
| bhavasi | you are (one person) | bhavatha | you are (several) |
| bhavāmi | I am | bhavāmaḥ | we are |
Dictionary headwords are stems (deva, bhū); in texts the words carry these endings, and sounds join across word boundaries (sandhi).
Sanskrit–English Dictionary · English index
mentally
17 Sanskrit entries whose meaning includes this English word · Monier-Williams, 1872
Sanskrit dictionary entries that use mentally in their meaning. Headwords are listed first; shorter meanings come first. Tap an entry for the full page.
17 entries
- अध्यवसित adhy-ava-sitamentally apprehended, ascertained, determined.
- अपध्यै apa-dhyai-dhyāyati, -dhyātum, to have a bad opinion of, to curse mentally.
- कुस्मय kusmayakusmayate, to smile improperly; to see mentally, guess; to perceive, to imagine.
- क्षुभित kṣubhitaagitated, tossed, set in motion; agitated (mentally), disturbed, anxious; frightened, alarmed, afraid; angry, enraged.
- क्षुब्ध kṣubdhaagitated, shaken, tossed, stirred up; agitated (mentally), excited, disturbed; ( as ), m. the churning-stick; a kind of…
- अत्यय aty-ayapassing, lapse, passage; passing away, perishing, death; danger, risk, evil, suffering; transgression, guilt, vice; get…
- कद् kadkadate, -ditum, perf. cakāda, to be confused, suffer mentally; to grieve; to confound; to kill or hurt; to call; to cry…
- मृश् mṛśmṛśati (sometimes also A. mṛśate ), mamarśa, markṣyati or mrakṣyati, amṛkṣat or amārkṣīt or amrākṣīt, marṣṭum or mraṣṭu…
- प्रतिसन्धा prati-san-dhā-dadhāti, -dhatte, -dhātum, to put together again, readjust; to put on, fasten; to aim at, direct against; to give back…
- परिदृश् pari-dṛś-paśyati, -draṣṭum, to look at, see, view, look upon, behold, regard, perceive; to regard mentally, consider, investiga…
- विमृश् vi-mṛś(often confounded with vimṛṣ, q.v.), cl. 6. P. -mṛśati, -marṣṭum, -mraṣṭum, to touch (with the hands), feel, stroke, ru…
- अन्धधी andha-dhīmentally blind.
- अपकृष्टचेतन apakṛṣṭa-cetanamentally debased.
- कश्मलचेतस् kaśmala-cetasmentally debased.
- उपहतात्मन् upahatātmanagitated in mind, mentally affected as by passion.
- मनोदत्त mano-datta‘given by the mind,’ given up in thought, mentally devoted.
- आक्रान्तमति ākrānta-matimentally overcome or overpowered; having the mind engrossed or deeply impressed.