Pronunciation guide: Devanagari, IAST and endings
Vowels
| अ | a | a in “about” |
| आ | ā | a in “father” (long) |
| इ | i | i in “sit” |
| ई | ī | ee in “see” (long) |
| उ | u | u in “put” |
| ऊ | ū | oo in “food” (long) |
| ऋ | ṛ | vowel r, like “ri” in “rich” (short) |
| ॠ | ṝ | the same, held longer |
| ऌ | ḷ | vowel l, like “le” in “table” |
| ए | e | ay in “day” (always long) |
| ऐ | ai | ai in “aisle” |
| ओ | o | o in “go” (always long) |
| औ | au | ow in “now” |
Vowel signs (mātrās) after a consonant: का kā · कि ki · की kī · कु ku · कू kū · कृ kṛ · के ke · कै kai · को ko · कौ kau. A consonant with no sign has a built-in short a (क = ka).
Consonants
Throat (velar)
| क | k | k in “skin” |
| ख | kh | k with a puff, “blockhead” |
| ग | g | g in “go” |
| घ | gh | gh in “doghouse” |
| ङ | ṅ | ng in “sing” |
Palate
| च | c | ch in “church” |
| छ | ch | ch with a puff, “staunch heart” |
| ज | j | j in “jam” |
| झ | jh | dgeh in “hedgehog” |
| ञ | ñ | ny in “canyon” |
Tongue curled back (retroflex)
| ट | ṭ | t with the tongue tip curled back |
| ठ | ṭh | the same with a puff |
| ड | ḍ | d, tongue curled back |
| ढ | ḍh | the same with a puff |
| ण | ṇ | n, tongue curled back |
Teeth (dental)
| त | t | t with the tongue on the teeth (French t) |
| थ | th | t with a puff, “at home” (never “thin”) |
| द | d | d on the teeth |
| ध | dh | dh in “adhere” |
| न | n | n in “nut” |
Lips
| प | p | p in “spin” |
| फ | ph | p with a puff, “uphill” (never “f”) |
| ब | b | b in “bat” |
| भ | bh | bh in “abhor” |
| म | m | m in “mat” |
Others
| य | y | y in “yes” |
| र | r | a light tapped r |
| ल | l | l in “love” |
| व | v | between v and w |
| श | ś | sh in “shine” |
| ष | ṣ | sh with the tongue curled back |
| स | s | s in “sun” |
| ह | h | h in “hand” |
An h after a consonant (kh, gh, th, dh, ph, bh…) means a puff of breath; it is never the English “th”, “ph” or “sh” sound.
Special signs
| कं | ṃ | anusvāra: a nasal hum, sounding like the nasal of the next consonant (saṃskṛta) |
| कः | ḥ | visarga: a soft breath echoing the vowel before it (devaḥ ≈ “deva-ha”) |
| क् | — | virāma: removes the built-in a (क ka → क् k) |
| कँ | m̐ | candrabindu: the vowel is said through the nose |
| कऽ | ’ | avagraha: an a dropped after e or o (so ’ham = so aham) |
What the marks in IAST mean
- Line on top (ā ī ū ṝ): a long vowel, held about twice as long.
- Dot under r, l (ṛ ṝ ḷ): r or l used as a vowel.
- Dot under t, d, n, s (ṭ ḍ ṇ ṣ): tongue tip curled back (retroflex).
- ṃ: anusvāra (nasal hum) · ḥ: visarga (echoing breath).
- ṅ: ng as in “sing” · ñ: ny as in “canyon” · ś: sh as in “shine”.
Long and short syllables, and stress
A syllable is heavy if its vowel is long (ā ī ū ṝ e ai o au), or it is followed by two consonants, or it ends in ṃ or ḥ; otherwise it is light. Usual modern stress (as in Latin): stress the second-last syllable if it is heavy (saṃ·skṛ·ta: skṛ is light, so the stress falls on the heavy saṃ; ma·hā·bhā·ra·ta; rā·mā·ya·ṇa); if not, go back to the third-last, then the fourth-last. Old Vedic pitch accents are not shown.
Common endings (inflections)
Nouns: deva (masculine, “god”)
| devaḥ | the god (subject) | devāḥ | the gods |
| devam | the god (object) | devān | the gods (object) |
| devena | by / with the god | devaiḥ | by the gods |
| devāya | to / for the god | devebhyaḥ | to / for the gods |
| devāt | from the god | devebhyaḥ | from the gods |
| devasya | of the god | devānām | of the gods |
| deve | in / on the god | deveṣu | in the gods |
| he deva | O god! | he devāḥ | O gods! |
Verbs: bhū “to be, become”, present tense
| bhavati | he / she / it is | bhavanti | they are |
| bhavasi | you are (one person) | bhavatha | you are (several) |
| bhavāmi | I am | bhavāmaḥ | we are |
Dictionary headwords are stems (deva, bhū); in texts the words carry these endings, and sounds join across word boundaries (sandhi).
Sanskrit–English Dictionary · English index
using
80 Sanskrit entries whose meaning includes this English word · Monier-Williams, 1872
Sanskrit dictionary entries that use using in their meaning. Headwords are listed first; shorter meanings come first. Tap an entry for the full page.
80 entries · page 1 of 2
- उपभुञ्जान upa-bhuñjānaenjoying, using.
- उपभोगिन् upa-bhoginenjoying, using.
- अनुपायिन् an-upāyinnot using means or expedients.
- असम्भोग a-sambhoganon-enjoyment, not using or enjoying.
- भोजिन् bhojinenjoying, eating; using, possessing, etc..
- अभोक्तृ a-bhoktṛor a-bhogin, ī, inī, i, not enjoying, not using, abstemious.
- आरम्भण ā-rambhaṇataking hold of, seizing, using; the place of seizing, a handle.
- उपसेवन upa-sevanaworshipping, honouring; service, addiction to; using, enjoying.
- प्रत्यभिचरण praty-abhicaraṇausing spells or charms against, employing incantations against.
- निह्नुवान ni-hnuvānadissimulating, prevaricating, insinuating, using double entendre.
- कुवच ku-vaca(see 1. ku ), abusive, censorius, scurrilous, using bad language.
- सप्रयोगनिवर्तन sa-prayoga-nivartanaalong with the (secret for) using and restraining; (see the next.)
- अपपात्र apa-pātrausing separate vessels (from which no one else will eat); of low caste.
- प्रयुञ्जान pra-yuñjānajoining, adding; employing, using; appointing, deputing; performing, doing.
- आस्थाय ā-sthāyahaving recourse to, using, employing; having ascended; standing, standing by.
- परिमर्द pari-mardacrushing, grinding, wearing out; using up, consuming; destroying, destruction.
- सेवमान sevamānafollowing, pursuing, serving, attending on; practising, being addicted to, using, employing, etc.
- सम्भोगिन् sambhoginenjoying, addicted to sensual enjoyment, sensual; employing, using; ( ī ), m. a sensualist, libertine.
- समारम्भ sam-ārambhaundertaking, enterprise, commencement, beginning; using; anointing the body, an unguent ( = sam-ālambha ).
- सेविन् sevinfollowing, pursuing, serving, obeying, honouring; practising, using; dwelling in, frequenting; ( ī ), m. a servant.
- धावन dhāvanarunning, galloping, flowing, moving; attack, assault; ( as ), m., name of a spell for using or restraining magical weap…
- उलूखलिक ulūkhalikapounded in a mortar, cleansed from the husk; (at the end of a compound) using as a mortar (e.g. dantolūkhalika, using t…
- प्रयोगिन् pra-yoginbeing employed or used, usual; having some object in view, striving for an object, calculated for a particular purpose;…
- उपयोगिन् upa-yoginemploying, using; what is employed, conducive or contributing to, serviceable, useful, convenient; appropriate; favoura…
- निदण्ड ni-daṇḍaaccording to a commentator = nihita-daṇḍa, a stick put aside or laid down; ( as, ā, am ), one who has put down a stick…
- परिभोग pari-bhogaenjoyment, especially sexual intercourse, possession, a means of enjoyment; living at another's cost, using another's p…
- निषेवण ni-ṣevaṇawaiting on, serving, service, attaching one's self to, worshipping, worship, adoration; practice, performance, adherenc…
- प्रचरण pra-caraṇagoing, proceeding; circulating, being current; proceeding with, beginning, undertaking; employing, using; ( ī ), f., Ve…
- सेवन sevana(for 2. see col. 2), the act of following, serving, service; devotion or addiction to, being fond of, fondness for, usi…
- साहसिक sāhasikausing great force or violence, violent, perpetrated with violence, cruel, brutal, ferocious, felonious, rapacious; bold…
- जालिक jālikaone who uses nets to gain a livelihood, a fisherman, a fowler, birdcatcher, any hunter using nets; ( as ), m. a spider;…
- प्रस्थापन pra-sthāpanacausing to depart, sending away, dismissing, dispatching, ( diśaḥ prasthāpanam, sending into all quarters of the world)…
- प्रवर्तिन् pra-vartinmoving forwards, proceeding, advancing, moving, flowing; coming forth, flowing forth, streaming; being active; causing…
- नखर nakharashaped like a claw, any pointed and curved instrument (as a knife, sword, etc.); ( as, ā, am ), m. f. n. a finger-nail,…
- प्रयोक्तृ pra-yoktṛone who employs or applies, one who makes use of, one who uses, using, employing; one who performs or directs, an execu…
- आश्रित ā-śritainhabiting, dwelling in, resorting to as a retreat or asylum; having recourse to; following, practising, observing; usi…
- धन्य dhanyabringing wealth, bestowing opulence (Vedic); opulent, wealthy, rich; fortunate, happy, blest, lucky, auspicious; good;…
- उपलक्षण upa-lakṣaṇalooking at; observation; designation; implying something that has not been expressed, implying something in addition or…
- उपादान upā-dānataking, acquiring, taking away, abduction, appropriating to one's self, accepting, employment, using, becoming familiar…
- भोजन bhojanacausing or giving to eat, feeding, nourishing; ( as ), m. an epithet of Śiva; name of a river; ( am ), n. the act of gi…