Pronunciation guide: Devanagari, IAST and endings
Vowels
| अ | a | a in “about” |
| आ | ā | a in “father” (long) |
| इ | i | i in “sit” |
| ई | ī | ee in “see” (long) |
| उ | u | u in “put” |
| ऊ | ū | oo in “food” (long) |
| ऋ | ṛ | vowel r, like “ri” in “rich” (short) |
| ॠ | ṝ | the same, held longer |
| ऌ | ḷ | vowel l, like “le” in “table” |
| ए | e | ay in “day” (always long) |
| ऐ | ai | ai in “aisle” |
| ओ | o | o in “go” (always long) |
| औ | au | ow in “now” |
Vowel signs (mātrās) after a consonant: का kā · कि ki · की kī · कु ku · कू kū · कृ kṛ · के ke · कै kai · को ko · कौ kau. A consonant with no sign has a built-in short a (क = ka).
Consonants
Throat (velar)
| क | k | k in “skin” |
| ख | kh | k with a puff, “blockhead” |
| ग | g | g in “go” |
| घ | gh | gh in “doghouse” |
| ङ | ṅ | ng in “sing” |
Palate
| च | c | ch in “church” |
| छ | ch | ch with a puff, “staunch heart” |
| ज | j | j in “jam” |
| झ | jh | dgeh in “hedgehog” |
| ञ | ñ | ny in “canyon” |
Tongue curled back (retroflex)
| ट | ṭ | t with the tongue tip curled back |
| ठ | ṭh | the same with a puff |
| ड | ḍ | d, tongue curled back |
| ढ | ḍh | the same with a puff |
| ण | ṇ | n, tongue curled back |
Teeth (dental)
| त | t | t with the tongue on the teeth (French t) |
| थ | th | t with a puff, “at home” (never “thin”) |
| द | d | d on the teeth |
| ध | dh | dh in “adhere” |
| न | n | n in “nut” |
Lips
| प | p | p in “spin” |
| फ | ph | p with a puff, “uphill” (never “f”) |
| ब | b | b in “bat” |
| भ | bh | bh in “abhor” |
| म | m | m in “mat” |
Others
| य | y | y in “yes” |
| र | r | a light tapped r |
| ल | l | l in “love” |
| व | v | between v and w |
| श | ś | sh in “shine” |
| ष | ṣ | sh with the tongue curled back |
| स | s | s in “sun” |
| ह | h | h in “hand” |
An h after a consonant (kh, gh, th, dh, ph, bh…) means a puff of breath; it is never the English “th”, “ph” or “sh” sound.
Special signs
| कं | ṃ | anusvāra: a nasal hum, sounding like the nasal of the next consonant (saṃskṛta) |
| कः | ḥ | visarga: a soft breath echoing the vowel before it (devaḥ ≈ “deva-ha”) |
| क् | — | virāma: removes the built-in a (क ka → क् k) |
| कँ | m̐ | candrabindu: the vowel is said through the nose |
| कऽ | ’ | avagraha: an a dropped after e or o (so ’ham = so aham) |
What the marks in IAST mean
- Line on top (ā ī ū ṝ): a long vowel, held about twice as long.
- Dot under r, l (ṛ ṝ ḷ): r or l used as a vowel.
- Dot under t, d, n, s (ṭ ḍ ṇ ṣ): tongue tip curled back (retroflex).
- ṃ: anusvāra (nasal hum) · ḥ: visarga (echoing breath).
- ṅ: ng as in “sing” · ñ: ny as in “canyon” · ś: sh as in “shine”.
Long and short syllables, and stress
A syllable is heavy if its vowel is long (ā ī ū ṝ e ai o au), or it is followed by two consonants, or it ends in ṃ or ḥ; otherwise it is light. Usual modern stress (as in Latin): stress the second-last syllable if it is heavy (saṃ·skṛ·ta: skṛ is light, so the stress falls on the heavy saṃ; ma·hā·bhā·ra·ta; rā·mā·ya·ṇa); if not, go back to the third-last, then the fourth-last. Old Vedic pitch accents are not shown.
Common endings (inflections)
Nouns: deva (masculine, “god”)
| devaḥ | the god (subject) | devāḥ | the gods |
| devam | the god (object) | devān | the gods (object) |
| devena | by / with the god | devaiḥ | by the gods |
| devāya | to / for the god | devebhyaḥ | to / for the gods |
| devāt | from the god | devebhyaḥ | from the gods |
| devasya | of the god | devānām | of the gods |
| deve | in / on the god | deveṣu | in the gods |
| he deva | O god! | he devāḥ | O gods! |
Verbs: bhū “to be, become”, present tense
| bhavati | he / she / it is | bhavanti | they are |
| bhavasi | you are (one person) | bhavatha | you are (several) |
| bhavāmi | I am | bhavāmaḥ | we are |
Dictionary headwords are stems (deva, bhū); in texts the words carry these endings, and sounds join across word boundaries (sandhi).
Sanskrit–English Dictionary · English index
whose
731 Sanskrit entries whose meaning includes this English word · Monier-Williams, 1872
Sanskrit dictionary entries that use whose in their meaning. Headwords are listed first; shorter meanings come first. Tap an entry for the full page.
731 entries · page 1 of 19
- अर्चद्धूम arcad-dhūmawhose smoke is shining.
- अवयातहेळस् avayāta-heḷasone whose anger is appeased.
- उच्चक्षुस् uc-cakṣuswhose eyes are directed upwards.
- आश्रुत्कर्ण āśrut-karṇaone whose ears listen all around.
- उदश्रु ud-aśruone whose tears gush forth, weeping.
- अरुतहनु a-ruta-hanuwhose cheeks or jaws cannot be broken.
- करूळतिन् karūḷatinone whose teeth are decayed and broken;
- विवत्सा vi-vatsāa calfless cow, one whose calf is dead.
- आतताविन् ātatā-vinone whose bow is stretched. See ātatāyin.
- सभर्तृका sa-bhartṛkā‘having a husband,’ a woman whose husband is alive.
- औपस्थान aupasthānaone whose business is to serve, wait on, or worship.
- परिविविदान pari-vividānaa married man whose elder brother is still unmarried.
- सधवा sa-dhavāa woman having a husband, a wife whose husband is living;
- अनर्शराति an-arśa-rātigiving of uninjurious things, one whose gifts do not hurt.
- कत्पय kat-payaswelling, rising; (Sāy.) one whose waters cause happiness.
- असमृद्ध a-samṛddhanot increased, not prosperous; one whose wishes are frustrated.
- धेनुष्या dhenuṣyāa cow whose milk has been pledged; a cow tied up to be milked (?).
- आभु ābhuempty; one whose hands are empty; stingy; (Sāy.) pervading, reaching.
- ईयचक्षस् īya-cakṣasone whose eyes go or look about everywhere; (Sāy.) of pervading sight.
- डिण्डिक ḍiṇḍikaname of a mouse whose story is told in the Mahā-bh. Udyoga-parva 5440.
- निरायति nir-āyatione who has no future, one whose end is at hand, soon to be destroyed.
- अधिविन्ना adhi-vinnāa wife whose husband has married again; a neglected or superseded wife.
- उद्दण्ड ud-daṇḍawhose staff is raised, whose stalk is erect; raised on a staff or pole.
- प्रनायक pra-nāyakaone whose leader is away, whose rulers are abroad; destitute of a guide.
- वोढु voḍhuthe son of a woman living in her father's house (whose husband is absent).
- अलर्षिराति alarṣi-rātieager to bestow, ready to grant gifts, one whose gifts are granted quickly.
- निष्प्राण niṣ-prāṇaone whose breath has departed, breathless, lifeless, dead, quite exhausted.
- बोधिन्मनस् bodhin-manasone whose mind is awake, watchful, attentive (Sāy. = budhyamāna-manaska ).
- अविहर्यतक्रतु a-viharyata-kratuwhose will cannot be averted; ( Sāy. ) doer of acts undesired (by his foes).
- बष्कयणी baṣkayaṇī(or vaṣkayaṇī ), f. a cow bearing many calves; a cow whose calf is full-grown.
- मगुन्दी magundīname of a mythical being whose daughters are mentioned in Atharvaveda II. 14, 2.
- पिप्रु pipruname of a demon (who was conquered and whose strongholds were destroyed by Indra).
- प्रबोधक pra-bodhakaone who awakens; intelligible; ( as ), m. a minstrel whose duty is to wake the king.
- यदीय yadīyarelating to whom, whose, belonging to which or what, ( yadīya-karuṇāt, from whose favour.)
- एदिधिषुःपति edidhiṣuḥpatithe husband of a younger sister, whose elder sister has not yet been married. See didhiṣu.
- भीषिदास bhīṣi-dāsaname of the man under whose patronage Nārāyaṇa's commentary on the Gītagovinda was composed.
- सङ्क्रन्दन saṅ-krandana‘whose cries are terrible,’ epithet of Indra, (Sāy. = para-bhaya-hetur dhvanir yasya saḥ. )
- उद्धर्षिन् ud-dharṣinwhose hair is erected; ( iṇī ), f., name of a metre of four verses, of fourteen syllables each.
- परिविण्ण pari-viṇṇaor pari-vitta or pari-vitti, is, m. an unmarried elder brother whose younger brother is married.
- निघ ni-ghaas high as broad; (anything) whose height and circumference are equal; a round or circle, a ball; sin.