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Numbered Discourses 1 13 अङ्गुत्तर 1 13
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13. Ekapuggalavagga
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536 · Hide pronunciation
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Numbered Discourses 1.170–187
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13। एकपुग्गलवग्गe·ka·pug·ga·la·vag·ga
13. Ekapuggalavagga
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170
170
170
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“एकपुग्गलो,e·ka·pug·ga·lo भिक्खवे,bhik·kha·ve लोकेlo·ke उप्पज्जमानोup·paj·ja·mā·no उप्पज्जतिup·paj·ja·ti बहुजनहितायba·hu·ja·na·hi·tā·ya बहुजनसुखायba·hu·ja·na·su·khā·ya लोकानुकम्पायlo·kā·nu·kam·pā·ya अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ
“Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ.
“One individual, mendicants, arises in the world for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.
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कतमोka·ta·mo एकपुग्गलो?e·ka·pug·ga·lo
Katamo ekapuggalo?
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अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve एकपुग्गलोe·ka·pug·ga·lo लोकेlo·ke उप्पज्जमानोup·paj·ja·mā·no उप्पज्जतिup·paj·ja·ti बहुजनहितायba·hu·ja·na·hi·tā·ya बहुजनसुखायba·hu·ja·na·su·khā·ya लोकानुकम्पायlo·kā·nu·kam·pā·ya अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानन्”ति।de·va·ma·nus·sā·nan
Ayaṁ kho, bhikkhave, ekapuggalo loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan”ti.
This is the one individual, mendicants, who arises in the world for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans.”
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171
171
171
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“एकपुग्गलस्स,e·ka·pug·ga·las·sa भिक्खवे,bhik·kha·ve पातुभावोpā·tu·bhā·vo दुल्लभोdul·la·bho लोकस्मिं।lo·kas·miṃ
“Ekapuggalassa, bhikkhave, pātubhāvo dullabho lokasmiṁ.
“The appearance of one individual, mendicants, is rare in the world.
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कतमस्सka·ta·mas·sa एकपुग्गलस्स?e·ka·pug·ga·las·sa
Katamassa ekapuggalassa?
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इमस्सi·mas·sa खो,kho भिक्खवे,bhik·kha·ve एकपुग्गलस्सe·ka·pug·ga·las·sa पातुभावोpā·tu·bhā·vo दुल्लभोdul·la·bho लोकस्मिन्”ति।lo·kas·min
Imassa kho, bhikkhave, ekapuggalassa pātubhāvo dullabho lokasmin”ti.
This is the one individual, mendicants, whose appearance is rare in the world.”
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13
172
172
172
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“एकपुग्गलो,e·ka·pug·ga·lo भिक्खवे,bhik·kha·ve लोकेlo·ke उप्पज्जमानोup·paj·ja·mā·no उप्पज्जतिup·paj·ja·ti अच्छरियमनुस्सो।ac·cha·ri·ya·ma·nus·so
“Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati acchariyamanusso.
“One individual, mendicants, arises in the world who is an incredible human being.
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कतमोka·ta·mo एकपुग्गलो?e·ka·pug·ga·lo
Katamo ekapuggalo?
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अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve एकपुग्गलोe·ka·pug·ga·lo लोकेlo·ke उप्पज्जमानोup·paj·ja·mā·no उप्पज्जतिup·paj·ja·ti अच्छरियमनुस्सो”ति।ac·cha·ri·ya·ma·nus·so
Ayaṁ kho, bhikkhave, ekapuggalo loke uppajjamāno uppajjati acchariyamanusso”ti.
This is the one individual, mendicants, who arises in the world who is an incredible human being.”
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173
173
173
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कतमस्सka·ta·mas·sa एकपुग्गलस्स?e·ka·pug·ga·las·sa
Katamassa ekapuggalassa?
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इमस्सi·mas·sa खो,kho भिक्खवे,bhik·kha·ve एकपुग्गलस्सe·ka·pug·ga·las·sa कालकिरियाkā·la·ki·ri·yā बहुनोba·hu·no जनस्सja·nas·sa अनुतप्पाa·nu·tap·pā होती”ति।ho·tī
Imassa kho, bhikkhave, ekapuggalassa kālakiriyā bahuno janassa anutappā hotī”ti.
This is the one individual, mendicants, whose death is regretted by many people.”
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174
174
174
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“एकपुग्गलो,e·ka·pug·ga·lo भिक्खवे,bhik·kha·ve लोकेlo·ke उप्पज्जमानोup·paj·ja·mā·no उप्पज्जतिup·paj·ja·ti अदुतियोa·du·ti·yo असहायोa·sa·hā·yo अप्पटिमोap·pa·ṭi·mo अप्पटिसमोap·pa·ṭi·sa·mo अप्पटिभागोap·pa·ṭi·bhā·go अप्पटिपुग्गलोap·pa·ṭi·pug·ga·lo असमोa·sa·mo असमसमोa·sa·ma·sa·mo द्विपदानंdvi·pa·dā·naṃ अग्गो।ag·go
“Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati adutiyo asahāyo appaṭimo appaṭisamo appaṭibhāgo appaṭipuggalo asamo asamasamo dvipadānaṁ aggo.
“One individual, mendicants, arises in the world unique, without peer or rival, incomparable, matchless, unrivaled, unequaled, without equal, the best of men.
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कतमोka·ta·mo एकपुग्गलो?e·ka·pug·ga·lo
Katamo ekapuggalo?
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अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve एकपुग्गलोe·ka·pug·ga·lo लोकेlo·ke उप्पज्जमानोup·paj·ja·mā·no उप्पज्जतिup·paj·ja·ti अदुतियोa·du·ti·yo असहायोa·sa·hā·yo अप्पटिमोap·pa·ṭi·mo अप्पटिसमोap·pa·ṭi·sa·mo अप्पटिभागोap·pa·ṭi·bhā·go अप्पटिपुग्गलोap·pa·ṭi·pug·ga·lo असमोa·sa·mo असमसमोa·sa·ma·sa·mo द्विपदानंdvi·pa·dā·naṃ अग्गो”ति।ag·go
Ayaṁ kho, bhikkhave, ekapuggalo loke uppajjamāno uppajjati adutiyo asahāyo appaṭimo appaṭisamo appaṭibhāgo appaṭipuggalo asamo asamasamo dvipadānaṁ aggo”ti.
This is the one individual, mendicants, who arises in the world unique, without peer or rival, incomparable, matchless, unrivaled, unequaled, without equal, the best of men.”
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175–186
175–186
175–186
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“एकपुग्गलस्स,e·ka·pug·ga·las·sa भिक्खवे,bhik·kha·ve पातुभावाpā·tu·bhā·vā महतोma·ha·to चक्खुस्सcak·khus·sa पातुभावोpā·tu·bhā·vo होति,ho·ti महतोma·ha·to आलोकस्सā·lo·kas·sa पातुभावोpā·tu·bhā·vo होति,ho·ti महतोma·ha·to ओभासस्सo·bhā·sas·sa पातुभावोpā·tu·bhā·vo होति,ho·ti छन्नंchan·naṃ अनुत्तरियानंa·nut·ta·ri·yā·naṃ पातुभावोpā·tu·bhā·vo होति,ho·ti चतुन्नंca·tun·naṃ पटिसम्भिदानंpa·ṭi·sam·bhi·dā·naṃ सच्छिकिरियाsac·chi·ki·ri·yā होति,ho·ti अनेकधातुपटिवेधोa·ne·ka·dhā·tu·pa·ṭi·ve·dho होति,ho·ti नानाधातुपटिवेधोnā·nā·dhā·tu·pa·ṭi·ve·dho होति,ho·ti विज्जाविमुत्तिफलसच्छिकिरियाvij·jā·vi·mut·ti·pha·la·sac·chi·ki·ri·yā होति,ho·ti सोतापत्तिफलसच्छिकिरियाso·tā·pat·ti·pha·la·sac·chi·ki·ri·yā होति,ho·ti सकदागामिफलसच्छिकिरियाsa·ka·dā·gā·mi·pha·la·sac·chi·ki·ri·yā होति,ho·ti अनागामिफलसच्छिकिरियाa·nā·gā·mi·pha·la·sac·chi·ki·ri·yā होति,ho·ti अरहत्तफलसच्छिकिरियाa·ra·hat·ta·pha·la·sac·chi·ki·ri·yā होति।ho·ti
“Ekapuggalassa, bhikkhave, pātubhāvā mahato cakkhussa pātubhāvo hoti, mahato ālokassa pātubhāvo hoti, mahato obhāsassa pātubhāvo hoti, channaṁ anuttariyānaṁ pātubhāvo hoti, catunnaṁ paṭisambhidānaṁ sacchikiriyā hoti, anekadhātupaṭivedho hoti, nānādhātupaṭivedho hoti, vijjāvimuttiphalasacchikiriyā hoti, sotāpattiphalasacchikiriyā hoti, sakadāgāmiphalasacchikiriyā hoti, anāgāmiphalasacchikiriyā hoti, arahattaphalasacchikiriyā hoti.
“With the appearance of one individual, mendicants, there is the appearance of a great eye, a great light, a great radiance, and the six unsurpassable things; the realization of the four kinds of textual analysis; the penetration of many and diverse elements; the realization of the fruit of knowledge and freedom; the realization of the fruits of stream-entry, once-return, non-return, and perfection.
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कतमस्सka·ta·mas·sa एकपुग्गलस्स?e·ka·pug·ga·las·sa
Katamassa ekapuggalassa?
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इमस्सi·mas·sa खो,kho भिक्खवे,bhik·kha·ve एकपुग्गलस्सe·ka·pug·ga·las·sa पातुभावाpā·tu·bhā·vā महतोma·ha·to चक्खुस्सcak·khus·sa पातुभावोpā·tu·bhā·vo होति,ho·ti महतोma·ha·to आलोकस्सā·lo·kas·sa पातुभावोpā·tu·bhā·vo होति,ho·ti महतोma·ha·to ओभासस्सo·bhā·sas·sa पातुभावोpā·tu·bhā·vo होति,ho·ti छन्नंchan·naṃ अनुत्तरियानंa·nut·ta·ri·yā·naṃ पातुभावोpā·tu·bhā·vo होति,ho·ti चतुन्नंca·tun·naṃ पटिसम्भिदानंpa·ṭi·sam·bhi·dā·naṃ सच्छिकिरियाsac·chi·ki·ri·yā होति,ho·ti अनेकधातुपटिवेधोa·ne·ka·dhā·tu·pa·ṭi·ve·dho होति,ho·ti नानाधातुपटिवेधोnā·nā·dhā·tu·pa·ṭi·ve·dho होति,ho·ti विज्जाविमुत्तिफलसच्छिकिरियाvij·jā·vi·mut·ti·pha·la·sac·chi·ki·ri·yā होति,ho·ti सोतापत्तिफलसच्छिकिरियाso·tā·pat·ti·pha·la·sac·chi·ki·ri·yā होति,ho·ti सकदागामिफलसच्छिकिरियाsa·ka·dā·gā·mi·pha·la·sac·chi·ki·ri·yā होति,ho·ti अनागामिफलसच्छिकिरियाa·nā·gā·mi·pha·la·sac·chi·ki·ri·yā होति,ho·ti अरहत्तफलसच्छिकिरियाa·ra·hat·ta·pha·la·sac·chi·ki·ri·yā होती”ति।ho·tī
Imassa kho, bhikkhave, ekapuggalassa pātubhāvā mahato cakkhussa pātubhāvo hoti, mahato ālokassa pātubhāvo hoti, mahato obhāsassa pātubhāvo hoti, channaṁ anuttariyānaṁ pātubhāvo hoti, catunnaṁ paṭisambhidānaṁ sacchikiriyā hoti, anekadhātupaṭivedho hoti, nānādhātupaṭivedho hoti, vijjāvimuttiphalasacchikiriyā hoti, sotāpattiphalasacchikiriyā hoti, sakadāgāmiphalasacchikiriyā hoti, anāgāmiphalasacchikiriyā hoti, arahattaphalasacchikiriyā hotī”ti.
This is the one individual whose appearance brings the appearance of a great eye, a great light, a great radiance, and the six unsurpassable things; the realization of the four kinds of textual analysis; the penetration of many and diverse elements; the realization of the fruit of knowledge and freedom; the realization of the fruits of stream-entry, once-return, non-return, and perfection.”
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187
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187
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“नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकपुग्गलम्पिe·ka·pug·ga·lam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi योyo एवंe·vaṃ तथागतेनta·thā·ga·te·na अनुत्तरंa·nut·ta·raṃ धम्मचक्कंdham·ma·cak·kaṃ पवत्तितंpa·vat·ti·taṃ सम्मदेवsam·ma·de·va अनुप्पवत्तेतिa·nup·pa·vat·te·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve सारिपुत्तो।sā·ri·put·to
“Nāhaṁ, bhikkhave, aññaṁ ekapuggalampi samanupassāmi yo evaṁ tathāgatena anuttaraṁ dhammacakkaṁ pavattitaṁ sammadeva anuppavatteti yathayidaṁ, bhikkhave, sāriputto.
“Mendicants, I do not see a single other individual who rightly keeps rolling the supreme Wheel of Dhamma that was rolled forth by the Realized One like Sāriputta.
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सारिपुत्तो,sā·ri·put·to भिक्खवे,bhik·kha·ve तथागतेनta·thā·ga·te·na अनुत्तरंa·nut·ta·raṃ धम्मचक्कंdham·ma·cak·kaṃ पवत्तितंpa·vat·ti·taṃ सम्मदेवsam·ma·de·va अनुप्पवत्तेती”ति।a·nup·pa·vat·te·tī
Sāriputto, bhikkhave, tathāgatena anuttaraṁ dhammacakkaṁ pavattitaṁ sammadeva anuppavattetī”ti.
Sāriputta rightly keeps rolling the supreme Wheel of Dhamma that was rolled forth by the Realized One.”
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एकपुग्गलवग्गोe·ka·pug·ga·la·vag·go तेरसमो।te·ra·sa·mo
Ekapuggalavaggo terasamo.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.