Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 1 23 अङ्गुत्तर 1 23
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23. Tatiyavagga
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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1
Numbered Discourses 1.287–295
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3
287
287
287
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4
“अट्ठानमेतं,aṭ·ṭhā·na·me·taṃ भिक्खवे,bhik·kha·ve अनवकासोa·na·va·kā·so यंyaṃ कायसुचरितस्सkā·ya·su·ca·ri·tas·sa अनिट्ठोa·niṭ·ṭho अकन्तोa·kan·to अमनापोa·ma·nā·po विपाकोvi·pā·ko निब्बत्तेय्य।nib·bat·tey·ya नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti
“Aṭṭhānametaṁ, bhikkhave, anavakāso yaṁ kāyasucaritassa aniṭṭho akanto amanāpo vipāko nibbatteyya. Netaṁ ṭhānaṁ vijjati.
“It is impossible, mendicants, it cannot happen for an unlikable, undesirable, disagreeable result to come from good bodily conduct.
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5
ठानञ्चṭhā·nañ·ca खोkho एतं,e·taṃ भिक्खवे,bhik·kha·ve विज्जतिvij·ja·ti यंyaṃ कायसुचरितस्सkā·ya·su·ca·ri·tas·sa इट्ठोiṭ·ṭho कन्तोkan·to मनापोma·nā·po विपाकोvi·pā·ko निब्बत्तेय्य।nib·bat·tey·ya ठानमेतंṭhā·na·me·taṃ विज्जती”ति।vij·ja·tī
Ṭhānañca kho etaṁ, bhikkhave, vijjati yaṁ kāyasucaritassa iṭṭho kanto manāpo vipāko nibbatteyya. Ṭhānametaṁ vijjatī”ti.
But it is possible for a likable, desirable, agreeable result to come from good bodily conduct.”
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6
288–289
288–289
288–289
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7
“अट्ठानमेतं,aṭ·ṭhā·na·me·taṃ भिक्खवे,bhik·kha·ve अनवकासोa·na·va·kā·so यंyaṃ वचीसुचरितस्सva·cī·su·ca·ri·tas·sa …पे…pe मनोसुचरितस्सma·no·su·ca·ri·tas·sa अनिट्ठोa·niṭ·ṭho अकन्तोa·kan·to अमनापोa·ma·nā·po विपाकोvi·pā·ko निब्बत्तेय्य।nib·bat·tey·ya नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti
“Aṭṭhānametaṁ, bhikkhave, anavakāso yaṁ vacīsucaritassa …pe… manosucaritassa aniṭṭho akanto amanāpo vipāko nibbatteyya. Netaṁ ṭhānaṁ vijjati.
“It is impossible, mendicants, it cannot happen for an unlikable, undesirable, disagreeable result to come from good verbal … good mental conduct.
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8
ठानञ्चṭhā·nañ·ca खोkho एतं,e·taṃ भिक्खवे,bhik·kha·ve विज्जतिvij·ja·ti यंyaṃ मनोसुचरितस्सma·no·su·ca·ri·tas·sa इट्ठोiṭ·ṭho कन्तोkan·to मनापोma·nā·po विपाकोvi·pā·ko निब्बत्तेय्य।nib·bat·tey·ya ठानमेतंṭhā·na·me·taṃ विज्जती”ति।vij·ja·tī
Ṭhānañca kho etaṁ, bhikkhave, vijjati yaṁ manosucaritassa iṭṭho kanto manāpo vipāko nibbatteyya. Ṭhānametaṁ vijjatī”ti.
But it is possible for a likable, desirable, agreeable result to come from good verbal … good mental conduct.”
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290
290
290
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10
“अट्ठानमेतं,aṭ·ṭhā·na·me·taṃ भिक्खवे,bhik·kha·ve अनवकासोa·na·va·kā·so यंyaṃ कायदुच्चरितसमङ्गीkā·ya·duc·ca·ri·ta·sa·maṅ·gī तन्निदानाtan·ni·dā·nā तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जेय्य।u·pa·paj·jey·ya नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti
“Aṭṭhānametaṁ, bhikkhave, anavakāso yaṁ kāyaduccaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjeyya. Netaṁ ṭhānaṁ vijjati.
“It is impossible, mendicants, it cannot happen that someone who has engaged in bad bodily conduct, could for that reason alone, when their body breaks up, after death, be reborn in a good place, a heavenly realm.
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ठानञ्चṭhā·nañ·ca खोkho एतं,e·taṃ भिक्खवे,bhik·kha·ve विज्जतिvij·ja·ti यंyaṃ कायदुच्चरितसमङ्गीkā·ya·duc·ca·ri·ta·sa·maṅ·gī तन्निदानाtan·ni·dā·nā तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जेय्य।u·pa·paj·jey·ya ठानमेतंṭhā·na·me·taṃ विज्जती”ति।vij·ja·tī
Ṭhānañca kho etaṁ, bhikkhave, vijjati yaṁ kāyaduccaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya. Ṭhānametaṁ vijjatī”ti.
But it is possible that someone who has engaged in bad bodily conduct could, for that reason alone, when their body breaks up, after death, be reborn in a place of loss, a bad place, the underworld, hell.”
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12
291–292
291–292
291–292
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13
“अट्ठानमेतं,aṭ·ṭhā·na·me·taṃ भिक्खवे,bhik·kha·ve अनवकासोa·na·va·kā·so यंyaṃ वचीदुच्चरितसमङ्गीva·cī·duc·ca·ri·ta·sa·maṅ·gī …पे…pe यंyaṃ मनोदुच्चरितसमङ्गीma·no·duc·ca·ri·ta·sa·maṅ·gī तन्निदानाtan·ni·dā·nā तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जेय्य।u·pa·paj·jey·ya नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti
“Aṭṭhānametaṁ, bhikkhave, anavakāso yaṁ vacīduccaritasamaṅgī …pe… yaṁ manoduccaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjeyya. Netaṁ ṭhānaṁ vijjati.
“It is impossible, mendicants, it cannot happen that someone who has engaged in bad verbal … bad mental conduct could, for that reason alone, when their body breaks up, after death, be reborn in a good place, a heavenly realm.
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ठानञ्चṭhā·nañ·ca खोkho एतं,e·taṃ भिक्खवे,bhik·kha·ve विज्जतिvij·ja·ti यंyaṃ मनोदुच्चरितसमङ्गीma·no·duc·ca·ri·ta·sa·maṅ·gī तन्निदानाtan·ni·dā·nā तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जेय्य।u·pa·paj·jey·ya ठानमेतंṭhā·na·me·taṃ विज्जती”ति।vij·ja·tī
Ṭhānañca kho etaṁ, bhikkhave, vijjati yaṁ manoduccaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya. Ṭhānametaṁ vijjatī”ti.
But it is possible that someone who has engaged in bad verbal … bad mental conduct could, for that reason alone, when their body breaks up, after death, be reborn in a place of loss, a bad place, the underworld, hell.”
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293
293
293
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16
“अट्ठानमेतं,aṭ·ṭhā·na·me·taṃ भिक्खवे,bhik·kha·ve अनवकासोa·na·va·kā·so यंyaṃ कायसुचरितसमङ्गीkā·ya·su·ca·ri·ta·sa·maṅ·gī तन्निदानाtan·ni·dā·nā तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जेय्य।u·pa·paj·jey·ya नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti
“Aṭṭhānametaṁ, bhikkhave, anavakāso yaṁ kāyasucaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya. Netaṁ ṭhānaṁ vijjati.
“It is impossible, mendicants, it cannot happen that someone who has engaged in good bodily conduct could, for that reason alone, when their body breaks up, after death, be reborn in a place of loss, a bad place, the underworld, hell.
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ठानञ्चṭhā·nañ·ca खोkho एतं,e·taṃ भिक्खवे,bhik·kha·ve विज्जतिvij·ja·ti यंyaṃ कायसुचरितसमङ्गीkā·ya·su·ca·ri·ta·sa·maṅ·gī तन्निदानाtan·ni·dā·nā तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जेय्य।u·pa·paj·jey·ya ठानमेतंṭhā·na·me·taṃ विज्जती”ति।vij·ja·tī
Ṭhānañca kho etaṁ, bhikkhave, vijjati yaṁ kāyasucaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjeyya. Ṭhānametaṁ vijjatī”ti.
But it is possible that someone who has engaged in good bodily conduct could, for that reason alone, when their body breaks up, after death, be reborn in a good place, a heavenly realm.”
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294–295
294–295
294–295
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19
“अट्ठानमेतं,aṭ·ṭhā·na·me·taṃ भिक्खवे,bhik·kha·ve अनवकासोa·na·va·kā·so यंyaṃ वचीसुचरितसमङ्गीva·cī·su·ca·ri·ta·sa·maṅ·gī …पे…pe यंyaṃ मनोसुचरितसमङ्गीma·no·su·ca·ri·ta·sa·maṅ·gī तन्निदानाtan·ni·dā·nā तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जेय्य।u·pa·paj·jey·ya नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti
“Aṭṭhānametaṁ, bhikkhave, anavakāso yaṁ vacīsucaritasamaṅgī …pe… yaṁ manosucaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya. Netaṁ ṭhānaṁ vijjati.
“It is impossible, mendicants, it cannot happen that someone who has engaged in good verbal … good mental conduct could, for that reason alone, when their body breaks up, after death, be reborn in a place of loss, a bad place, the underworld, hell.
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ठानञ्चṭhā·nañ·ca खोkho एतं,e·taṃ भिक्खवे,bhik·kha·ve विज्जतिvij·ja·ti यंyaṃ मनोसुचरितसमङ्गीma·no·su·ca·ri·ta·sa·maṅ·gī तन्निदानाtan·ni·dā·nā तप्पच्चयाtap·pac·ca·yā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जेय्य।u·pa·paj·jey·ya ठानमेतंṭhā·na·me·taṃ विज्जती”ति।vij·ja·tī
Ṭhānañca kho etaṁ, bhikkhave, vijjati yaṁ manosucaritasamaṅgī tannidānā tappaccayā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjeyya. Ṭhānametaṁ vijjatī”ti.
But it is possible that someone who has engaged in good verbal … good mental conduct could, for that reason alone, when their body breaks up, after death, be reborn in a good place, a heavenly realm.”
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अट्ठानपाळिaṭ·ṭhā·na·pā·ḷi निट्ठिता।niṭ·ṭhi·tā
Aṭṭhānapāḷi niṭṭhitā.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.