Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 1 30 अङ्गुत्तर 1 30
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30. Kāyagatāsativagga
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051 · Hide pronunciation
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Numbered Discourses 1.575–615
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30। कायगतासतिवग्गkā·ya·ga·tā·sa·ti·vag·ga
30. Kāyagatāsativagga
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575
575
575
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4
“यस्सyas·sa कस्सचि,kas·sa·ci भिक्खवे,bhik·kha·ve महासमुद्दोma·hā·sa·mud·do चेतसाce·ta·sā फुटोphu·ṭo अन्तोगधाan·to·ga·dhā तस्सtas·sa कुन्नदियोkun·na·di·yo याyā काचिkā·ci समुद्दङ्गमा;sa·mud·daṅ·ga·mā
“Yassa kassaci, bhikkhave, mahāsamuddo cetasā phuṭo antogadhā tassa kunnadiyo yā kāci samuddaṅgamā;
“Mendicants, anyone who brings into their mind the great ocean includes all of the streams that run into it.
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एवमेवं,e·va·me·vaṃ भिक्खवे,bhik·kha·ve यस्सyas·sa कस्सचिkas·sa·ci कायगताkā·ya·ga·tā सतिsa·ti भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā अन्तोगधाan·to·ga·dhā तस्सtas·sa कुसलाku·sa·lā धम्माdham·mā येye केचिke·ci विज्जाभागिया”ति।vij·jā·bhā·gi·yā
evamevaṁ, bhikkhave, yassa kassaci kāyagatā sati bhāvitā bahulīkatā antogadhā tassa kusalā dhammā ye keci vijjābhāgiyā”ti.
In the same way, anyone who has developed and cultivated mindfulness of the body includes all of the skillful qualities that play a part in realization.”
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576–582
576–582
576–582
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“एकधम्मो,e·ka·dham·mo भिक्खवे,bhik·kha·ve भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to महतोma·ha·to संवेगायsaṃ·ve·gā·ya संवत्ततिsaṃ·vat·ta·ti … महतोma·ha·to अत्थायat·thā·ya संवत्ततिsaṃ·vat·ta·ti … महतोma·ha·to योगक्खेमायyo·gak·khe·mā·ya संवत्ततिsaṃ·vat·ta·ti … सतिसम्पजञ्ञायsa·ti·sam·pa·jañ·ñā·ya संवत्ततिsaṃ·vat·ta·ti … ञाणदस्सनप्पटिलाभायñā·ṇa·das·sa·nap·pa·ṭi·lā·bhā·ya संवत्ततिsaṃ·vat·ta·ti … दिट्ठधम्मसुखविहारायdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·ya संवत्ततिsaṃ·vat·ta·ti … विज्जाविमुत्तिफलसच्छिकिरियायvij·jā·vi·mut·ti·pha·la·sac·chi·ki·ri·yā·ya संवत्तति।saṃ·vat·ta·ti
“Ekadhammo, bhikkhave, bhāvito bahulīkato mahato saṁvegāya saṁvattati … mahato atthāya saṁvattati … mahato yogakkhemāya saṁvattati … satisampajaññāya saṁvattati … ñāṇadassanappaṭilābhāya saṁvattati … diṭṭhadhammasukhavihārāya saṁvattati … vijjāvimuttiphalasacchikiriyāya saṁvattati.
“One thing, mendicants, when developed and cultivated leads to great urgency … great benefit … great sanctuary from the yoke … mindfulness and awareness … gaining knowledge and vision … blissful meditation in this life … the realization of the fruit of knowledge and freedom.
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अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve एकधम्मोe·ka·dham·mo भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to महतोma·ha·to संवेगायsaṃ·ve·gā·ya संवत्ततिsaṃ·vat·ta·ti … महतोma·ha·to अत्थायat·thā·ya संवत्ततिsaṃ·vat·ta·ti … महतोma·ha·to योगक्खेमायyo·gak·khe·mā·ya संवत्ततिsaṃ·vat·ta·ti … सतिसम्पजञ्ञायsa·ti·sam·pa·jañ·ñā·ya संवत्ततिsaṃ·vat·ta·ti … ञाणदस्सनप्पटिलाभायñā·ṇa·das·sa·nap·pa·ṭi·lā·bhā·ya संवत्ततिsaṃ·vat·ta·ti … दिट्ठधम्मसुखविहारायdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·ya संवत्ततिsaṃ·vat·ta·ti … विज्जाविमुत्तिफलसच्छिकिरियायvij·jā·vi·mut·ti·pha·la·sac·chi·ki·ri·yā·ya संवत्तती”ति।saṃ·vat·ta·tī
Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato mahato saṁvegāya saṁvattati … mahato atthāya saṁvattati … mahato yogakkhemāya saṁvattati … satisampajaññāya saṁvattati … ñāṇadassanappaṭilābhāya saṁvattati … diṭṭhadhammasukhavihārāya saṁvattati … vijjāvimuttiphalasacchikiriyāya saṁvattatī”ti.
This one thing, when developed and cultivated, leads to great urgency … great benefit … great sanctuary from the yoke … mindfulness and awareness … gaining knowledge and vision … blissful meditation in this life … the realization of the fruit of knowledge and freedom.”
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583
583
583
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12
“एकधम्मे,e·ka·dham·me भिक्खवे,bhik·kha·ve भावितेbhā·vi·te बहुलीकतेba·hu·lī·ka·te कायोपिkā·yo·pi पस्सम्भति,pas·sam·bha·ti चित्तम्पिcit·tam·pi पस्सम्भति,pas·sam·bha·ti वितक्कविचारापिvi·tak·ka·vi·cā·rā·pi वूपसम्मन्ति,vū·pa·sam·man·ti केवलापिke·va·lā·pi विज्जाभागियाvij·jā·bhā·gi·yā धम्माdham·mā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ति।gac·chan·ti
“Ekadhamme, bhikkhave, bhāvite bahulīkate kāyopi passambhati, cittampi passambhati, vitakkavicārāpi vūpasammanti, kevalāpi vijjābhāgiyā dhammā bhāvanāpāripūriṁ gacchanti.
“When one thing, mendicants, is developed and cultivated the body and mind become tranquil, thinking and considering settle down, and all of the qualities that play a part in realization are fully developed.
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इमस्मिंi·mas·miṃ खो,kho भिक्खवे,bhik·kha·ve एकधम्मेe·ka·dham·me भावितेbhā·vi·te बहुलीकतेba·hu·lī·ka·te कायोपिkā·yo·pi पस्सम्भति,pas·sam·bha·ti चित्तम्पिcit·tam·pi पस्सम्भति,pas·sam·bha·ti वितक्कविचारापिvi·tak·ka·vi·cā·rā·pi वूपसम्मन्ति,vū·pa·sam·man·ti केवलापिke·va·lā·pi विज्जाभागियाvij·jā·bhā·gi·yā धम्माdham·mā भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छन्ती”ति।gac·chan·tī
Imasmiṁ kho, bhikkhave, ekadhamme bhāvite bahulīkate kāyopi passambhati, cittampi passambhati, vitakkavicārāpi vūpasammanti, kevalāpi vijjābhāgiyā dhammā bhāvanāpāripūriṁ gacchantī”ti.
When this one thing is developed and cultivated, the body and mind become tranquil, thinking and considering settle down, and all of the qualities that play a part in realization are fully developed.”
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584
584
584
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17
“एकधम्मे,e·ka·dham·me भिक्खवे,bhik·kha·ve भावितेbhā·vi·te बहुलीकतेba·hu·lī·ka·te अनुप्पन्नाa·nup·pan·nā चेवce·va अकुसलाa·ku·sa·lā धम्माdham·mā नुप्पज्जन्ति,nup·paj·jan·ti उप्पन्नाup·pan·nā चca अकुसलाa·ku·sa·lā धम्माdham·mā पहीयन्ति।pa·hī·yan·ti
“Ekadhamme, bhikkhave, bhāvite bahulīkate anuppannā ceva akusalā dhammā nuppajjanti, uppannā ca akusalā dhammā pahīyanti.
“When one thing, mendicants, is developed and cultivated, unskillful qualities do not arise, and, if they’ve already arisen, they are given up.
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इमस्मिंi·mas·miṃ खो,kho भिक्खवे,bhik·kha·ve एकधम्मेe·ka·dham·me भावितेbhā·vi·te बहुलीकतेba·hu·lī·ka·te अनुप्पन्नाa·nup·pan·nā चेवce·va अकुसलाa·ku·sa·lā धम्माdham·mā नुप्पज्जन्ति,nup·paj·jan·ti उप्पन्नाup·pan·nā चca अकुसलाa·ku·sa·lā धम्माdham·mā पहीयन्ती”ति।pa·hī·yan·tī
Imasmiṁ kho, bhikkhave, ekadhamme bhāvite bahulīkate anuppannā ceva akusalā dhammā nuppajjanti, uppannā ca akusalā dhammā pahīyantī”ti.
When this one thing is developed and cultivated, unskillful qualities do not arise, and, if they’ve already arisen, they are given up.”
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585
585
585
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22
“एकधम्मे,e·ka·dham·me भिक्खवे,bhik·kha·ve भावितेbhā·vi·te बहुलीकतेba·hu·lī·ka·te अनुप्पन्नाa·nup·pan·nā चेवce·va कुसलाku·sa·lā धम्माdham·mā उप्पज्जन्ति,up·paj·jan·ti उप्पन्नाup·pan·nā चca कुसलाku·sa·lā धम्माdham·mā भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तन्ति।saṃ·vat·tan·ti
“Ekadhamme, bhikkhave, bhāvite bahulīkate anuppannā ceva kusalā dhammā uppajjanti, uppannā ca kusalā dhammā bhiyyobhāvāya vepullāya saṁvattanti.
“When one thing, mendicants, is developed and cultivated, skillful qualities arise, and, once they’ve arisen, they increase and grow.
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इमस्मिंi·mas·miṃ खो,kho भिक्खवे,bhik·kha·ve एकधम्मेe·ka·dham·me भावितेbhā·vi·te बहुलीकतेba·hu·lī·ka·te अनुप्पन्नाa·nup·pan·nā चेवce·va कुसलाku·sa·lā धम्माdham·mā उप्पज्जन्ति,up·paj·jan·ti उप्पन्नाup·pan·nā चca कुसलाku·sa·lā धम्माdham·mā भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya संवत्तन्ती”ति।saṃ·vat·tan·tī
Imasmiṁ kho, bhikkhave, ekadhamme bhāvite bahulīkate anuppannā ceva kusalā dhammā uppajjanti, uppannā ca kusalā dhammā bhiyyobhāvāya vepullāya saṁvattantī”ti.
When this one thing is developed and cultivated, skillful qualities arise, and, once they’ve arisen, they increase and grow.”
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586–590
586–590
586–590
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“एकधम्मे,e·ka·dham·me भिक्खवे,bhik·kha·ve भावितेbhā·vi·te बहुलीकतेba·hu·lī·ka·te अविज्जाa·vij·jā पहीयतिpa·hī·ya·ti … विज्जाvij·jā उप्पज्जतिup·paj·ja·ti … अस्मिमानोas·mi·mā·no पहीयतिpa·hī·ya·ti … अनुसयाa·nu·sa·yā समुग्घातंsa·mug·ghā·taṃ गच्छन्तिgac·chan·ti … संयोजनाsaṃ·yo·ja·nā पहीयन्ति।pa·hī·yan·ti
“Ekadhamme, bhikkhave, bhāvite bahulīkate avijjā pahīyati … vijjā uppajjati … asmimāno pahīyati … anusayā samugghātaṁ gacchanti … saṁyojanā pahīyanti.
“When one thing, mendicants, is developed and cultivated, ignorance is given up … knowledge arises … the conceit ‘I am’ is given up … the underlying tendencies are uprooted … the fetters are given up.
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इमस्मिंi·mas·miṃ खो,kho भिक्खवे,bhik·kha·ve एकधम्मेe·ka·dham·me भावितेbhā·vi·te बहुलीकतेba·hu·lī·ka·te अविज्जाa·vij·jā पहीयतिpa·hī·ya·ti … विज्जाvij·jā उप्पज्जतिup·paj·ja·ti … अस्मिमानोas·mi·mā·no पहीयतिpa·hī·ya·ti … अनुसयाa·nu·sa·yā समुग्घातंsa·mug·ghā·taṃ गच्छन्तिgac·chan·ti … संयोजनाsaṃ·yo·ja·nā पहीयन्ती”ति।pa·hī·yan·tī
Imasmiṁ kho, bhikkhave, ekadhamme bhāvite bahulīkate avijjā pahīyati … vijjā uppajjati … asmimāno pahīyati … anusayā samugghātaṁ gacchanti … saṁyojanā pahīyantī”ti.
When this one thing is developed and cultivated, ignorance is given up … knowledge arises … the conceit ‘I am’ is given up … the underlying tendencies are uprooted … the fetters are given up.”
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591–592
591–592
591–592
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“एकधम्मो,e·ka·dham·mo भिक्खवे,bhik·kha·ve भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to पञ्ञापभेदायpañ·ñā·pa·bhe·dā·ya संवत्ततिsaṃ·vat·ta·ti … अनुपादापरिनिब्बानायa·nu·pā·dā·pa·ri·nib·bā·nā·ya संवत्तति।saṃ·vat·ta·ti
“Ekadhammo, bhikkhave, bhāvito bahulīkato paññāpabhedāya saṁvattati … anupādāparinibbānāya saṁvattati.
“One thing, mendicants, when developed and cultivated leads to demolition by wisdom … to complete extinguishment with no fuel for grasping.
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अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve एकधम्मोe·ka·dham·mo भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to पञ्ञापभेदायpañ·ñā·pa·bhe·dā·ya संवत्ततिsaṃ·vat·ta·ti … अनुपादापरिनिब्बानायa·nu·pā·dā·pa·ri·nib·bā·nā·ya संवत्तती”ति।saṃ·vat·ta·tī
Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato paññāpabhedāya saṁvattati … anupādāparinibbānāya saṁvattatī”ti.
This one thing, mendicants, when developed and cultivated leads to demolition by wisdom … to complete extinguishment with no fuel for grasping.”
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36
593–595
593–595
593–595
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“एकधम्मे,e·ka·dham·me भिक्खवे,bhik·kha·ve भावितेbhā·vi·te बहुलीकतेba·hu·lī·ka·te अनेकधातुपटिवेधोa·ne·ka·dhā·tu·pa·ṭi·ve·dho होतिho·ti … नानाधातुपटिवेधोnā·nā·dhā·tu·pa·ṭi·ve·dho होतिho·ti … अनेकधातुपटिसम्भिदाa·ne·ka·dhā·tu·pa·ṭi·sam·bhi·dā होति।ho·ti
“Ekadhamme, bhikkhave, bhāvite bahulīkate anekadhātupaṭivedho hoti … nānādhātupaṭivedho hoti … anekadhātupaṭisambhidā hoti.
“When one thing is developed and cultivated there is the penetration of many elements … the penetration of diverse elements … the discrimination of many elements.
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इमस्मिंi·mas·miṃ खो,kho भिक्खवे,bhik·kha·ve एकधम्मेe·ka·dham·me भावितेbhā·vi·te बहुलीकतेba·hu·lī·ka·te अनेकधातुपटिवेधोa·ne·ka·dhā·tu·pa·ṭi·ve·dho होतिho·ti … नानाधातुपटिवेधोnā·nā·dhā·tu·pa·ṭi·ve·dho होतिho·ti … अनेकधातुपटिसम्भिदाa·ne·ka·dhā·tu·pa·ṭi·sam·bhi·dā होती”ति।ho·tī
Imasmiṁ kho, bhikkhave, ekadhamme bhāvite bahulīkate anekadhātupaṭivedho hoti … nānādhātupaṭivedho hoti … anekadhātupaṭisambhidā hotī”ti.
When this one thing is developed and cultivated there is the penetration of many elements … the penetration of diverse elements … the analysis of many elements.”
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596–599
596–599
596–599
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42
“एकधम्मो,e·ka·dham·mo भिक्खवे,bhik·kha·ve भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to सोतापत्तिफलसच्छिकिरियायso·tā·pat·ti·pha·la·sac·chi·ki·ri·yā·ya संवत्ततिsaṃ·vat·ta·ti … सकदागामिफलसच्छिकिरियायsa·ka·dā·gā·mi·pha·la·sac·chi·ki·ri·yā·ya संवत्ततिsaṃ·vat·ta·ti … अनागामिफलसच्छिकिरियायa·nā·gā·mi·pha·la·sac·chi·ki·ri·yā·ya संवत्ततिsaṃ·vat·ta·ti … अरहत्तफलसच्छिकिरियायa·ra·hat·ta·pha·la·sac·chi·ki·ri·yā·ya संवत्तति।saṃ·vat·ta·ti
“Ekadhammo, bhikkhave, bhāvito bahulīkato sotāpattiphalasacchikiriyāya saṁvattati … sakadāgāmiphalasacchikiriyāya saṁvattati … anāgāmiphalasacchikiriyāya saṁvattati … arahattaphalasacchikiriyāya saṁvattati.
“One thing, mendicants, when developed and cultivated leads to the realization of the fruit of stream-entry … once-return … non-return … perfection.
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अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve एकधम्मोe·ka·dham·mo भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to सोतापत्तिफलसच्छिकिरियायso·tā·pat·ti·pha·la·sac·chi·ki·ri·yā·ya संवत्ततिsaṃ·vat·ta·ti … सकदागामिफलसच्छिकिरियायsa·ka·dā·gā·mi·pha·la·sac·chi·ki·ri·yā·ya संवत्ततिsaṃ·vat·ta·ti … अनागामिफलसच्छिकिरियायa·nā·gā·mi·pha·la·sac·chi·ki·ri·yā·ya संवत्ततिsaṃ·vat·ta·ti … अरहत्तफलसच्छिकिरियायa·ra·hat·ta·pha·la·sac·chi·ki·ri·yā·ya संवत्तती”ति।saṃ·vat·ta·tī
Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato sotāpattiphalasacchikiriyāya saṁvattati … sakadāgāmiphalasacchikiriyāya saṁvattati … anāgāmiphalasacchikiriyāya saṁvattati … arahattaphalasacchikiriyāya saṁvattatī”ti.
This one thing, when developed and cultivated, leads to the realization of the fruit of stream-entry … once-return … non-return … perfection.”
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600–615
600–615
600–615
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“एकधम्मो,e·ka·dham·mo भिक्खवे,bhik·kha·ve भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to पञ्ञापटिलाभायpañ·ñā·pa·ṭi·lā·bhā·ya संवत्ततिsaṃ·vat·ta·ti … पञ्ञावुद्धियाpañ·ñā·vud·dhi·yā संवत्ततिsaṃ·vat·ta·ti … पञ्ञावेपुल्लायpañ·ñā·ve·pul·lā·ya संवत्ततिsaṃ·vat·ta·ti … महापञ्ञतायma·hā·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … पुथुपञ्ञतायpu·thu·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … विपुलपञ्ञतायvi·pu·la·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … गम्भीरपञ्ञतायgam·bhī·ra·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … असामन्तपञ्ञतायa·sā·man·ta·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … भूरिपञ्ञतायbhū·ri·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … पञ्ञाबाहुल्लायpañ·ñā·bā·hul·lā·ya संवत्ततिsaṃ·vat·ta·ti … सीघपञ्ञतायsī·gha·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … लहुपञ्ञतायla·hu·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … हासपञ्ञतायhā·sa·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … जवनपञ्ञतायja·va·na·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … तिक्खपञ्ञतायtik·kha·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … निब्बेधिकपञ्ञतायnib·be·dhi·ka·pañ·ña·tā·ya संवत्तति।saṃ·vat·ta·ti
“Ekadhammo, bhikkhave, bhāvito bahulīkato paññāpaṭilābhāya saṁvattati … paññāvuddhiyā saṁvattati … paññāvepullāya saṁvattati … mahāpaññatāya saṁvattati … puthupaññatāya saṁvattati … vipulapaññatāya saṁvattati … gambhīrapaññatāya saṁvattati … asāmantapaññatāya saṁvattati … bhūripaññatāya saṁvattati … paññābāhullāya saṁvattati … sīghapaññatāya saṁvattati … lahupaññatāya saṁvattati … hāsapaññatāya saṁvattati … javanapaññatāya saṁvattati … tikkhapaññatāya saṁvattati … nibbedhikapaññatāya saṁvattati.
“One thing, mendicants, when developed and cultivated, leads to the getting of wisdom … the growth of wisdom … the increase of wisdom … to great wisdom … to widespread wisdom … to abundant wisdom … to deep wisdom … to extraordinary wisdom … to vast wisdom … to much wisdom … to fast wisdom … to light wisdom … to laughing wisdom … to swift wisdom … to sharp wisdom … to penetrating wisdom.
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अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve एकधम्मोe·ka·dham·mo भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to पञ्ञापटिलाभायpañ·ñā·pa·ṭi·lā·bhā·ya संवत्ततिsaṃ·vat·ta·ti … पञ्ञावुद्धियाpañ·ñā·vud·dhi·yā संवत्ततिsaṃ·vat·ta·ti … पञ्ञावेपुल्लायpañ·ñā·ve·pul·lā·ya संवत्ततिsaṃ·vat·ta·ti … महापञ्ञतायma·hā·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … पुथुपञ्ञतायpu·thu·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … विपुलपञ्ञतायvi·pu·la·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … गम्भीरपञ्ञतायgam·bhī·ra·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … असामन्तपञ्ञतायa·sā·man·ta·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … भूरिपञ्ञतायbhū·ri·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … पञ्ञाबाहुल्लायpañ·ñā·bā·hul·lā·ya संवत्ततिsaṃ·vat·ta·ti … सीघपञ्ञतायsī·gha·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … लहुपञ्ञतायla·hu·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … हासपञ्ञतायhā·sa·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … जवनपञ्ञतायja·va·na·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … तिक्खपञ्ञतायtik·kha·pañ·ña·tā·ya संवत्ततिsaṃ·vat·ta·ti … निब्बेधिकपञ्ञतायnib·be·dhi·ka·pañ·ña·tā·ya संवत्तती”ति।saṃ·vat·ta·tī
Ayaṁ kho, bhikkhave, ekadhammo bhāvito bahulīkato paññāpaṭilābhāya saṁvattati … paññāvuddhiyā saṁvattati … paññāvepullāya saṁvattati … mahāpaññatāya saṁvattati … puthupaññatāya saṁvattati … vipulapaññatāya saṁvattati … gambhīrapaññatāya saṁvattati … asāmantapaññatāya saṁvattati … bhūripaññatāya saṁvattati … paññābāhullāya saṁvattati … sīghapaññatāya saṁvattati … lahupaññatāya saṁvattati … hāsapaññatāya saṁvattati … javanapaññatāya saṁvattati … tikkhapaññatāya saṁvattati … nibbedhikapaññatāya saṁvattatī”ti.
This one thing, when developed and cultivated, leads to the getting of wisdom … the growth of wisdom … the increase of wisdom … to great wisdom … to widespread wisdom … to abundant wisdom … to deep wisdom … to extraordinary wisdom … to vast wisdom … to much wisdom … to fast wisdom … to light wisdom … to laughing wisdom … to swift wisdom … to sharp wisdom … to penetrating wisdom.”
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(कायगतासतिवग्गो।)kā·ya·ga·tā·sa·ti·vag·go
(Kāyagatāsativaggo.)
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.