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Numbered Discourses 10 5 अङ्गुत्तर 10 5

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Tatiyaupanisasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 10।5

Aṅguttara Nikāya 10.5

Numbered Discourses 10.5
2

1। आनिसंसवग्गā·ni·saṃ·sa·vag·ga

1. Ānisaṁsavagga

1. Benefits
3

ततियउपनिससुत्तta·ti·ya·u·pa·ni·sa·sut·ta

Tatiyaupanisasutta

Vital Conditions (3rd)
4

तत्रtat·ra खोkho आयस्माā·yas·mā आनन्दोā·nan·do भिक्खूbhik·khū आमन्तेसिā·man·te·si …पे…pe

Tatra kho āyasmā ānando bhikkhū āmantesi …pe…

There Venerable Ānanda addressed the mendicants …
5

“दुस्सीलस्स,dus·sī·las·sa आवुसो,ā·vu·so सीलविपन्नस्सsī·la·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti अविप्पटिसारो;a·vip·pa·ṭi·sā·ro

“dussīlassa, āvuso, sīlavipannassa hatūpaniso hoti avippaṭisāro;

“Reverends, an unethical person, who lacks ethics, has destroyed a vital condition for having no regrets.
6

अविप्पटिसारेa·vip·pa·ṭi·sā·re असतिa·sa·ti अविप्पटिसारविपन्नस्सa·vip·pa·ṭi·sā·ra·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti पामोज्जं;pā·moj·jaṃ

avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṁ hoti pāmojjaṁ;

When there are regrets, one who has regrets has destroyed a vital condition for joy.
7

पामोज्जेpā·moj·je असतिa·sa·ti पामोज्जविपन्नस्सpā·moj·ja·vi·pan·nas·sa हतूपनिसाha·tū·pa·ni·sā होतिho·ti पीति;pī·ti

pāmojje asati pāmojjavipannassa hatūpanisā hoti pīti;

When there is no joy, one who lacks joy has destroyed a vital condition for rapture.
8

पीतियाpī·ti·yā असतिa·sa·ti पीतिविपन्नस्सpī·ti·vi·pan·nas·sa हतूपनिसाha·tū·pa·ni·sā होतिho·ti पस्सद्धि;pas·sad·dhi

pītiyā asati pītivipannassa hatūpanisā hoti passaddhi;

When there is no rapture, one who lacks rapture has destroyed a vital condition for tranquility.
9

पस्सद्धियाpas·sad·dhi·yā असतिa·sa·ti पस्सद्धिविपन्नस्सpas·sad·dhi·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti सुखं;su·khaṃ

passaddhiyā asati passaddhivipannassa hatūpanisaṁ hoti sukhaṁ;

When there is no tranquility, one who lacks tranquility has destroyed a vital condition for bliss.
10

सुखेsu·khe असतिa·sa·ti सुखविपन्नस्सsu·kha·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti सम्मासमाधि;sam·mā·sa·mā·dhi

sukhe asati sukhavipannassa hatūpaniso hoti sammāsamādhi;

When there is no bliss, one who lacks bliss has destroyed a vital condition for right immersion.
11

सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi असतिa·sa·ti सम्मासमाधिविपन्नस्सsam·mā·sa·mā·dhi·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti यथाभूतञाणदस्सनं;ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ

sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṁ hoti yathābhūtañāṇadassanaṁ;

When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision.
12

यथाभूतञाणदस्सनेya·thā·bhū·ta·ñā·ṇa·das·sa·ne असतिa·sa·ti यथाभूतञाणदस्सनविपन्नस्सya·thā·bhū·ta·ñā·ṇa·das·sa·na·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti निब्बिदाविरागो;nib·bi·dā·vi·rā·go

yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpaniso hoti nibbidāvirāgo;

When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment and dispassion.
13

निब्बिदाविरागेnib·bi·dā·vi·rā·ge असतिa·sa·ti निब्बिदाविरागविपन्नस्सnib·bi·dā·vi·rā·ga·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ

nibbidāvirāge asati nibbidāvirāgavipannassa hatūpanisaṁ hoti vimuttiñāṇadassanaṁ.

When there is no disillusionment and dispassion, one who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.
14

सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so रुक्खोruk·kho साखापलासविपन्नो।sā·khā·pa·lā·sa·vi·pan·no तस्सtas·sa पपटिकापिpa·pa·ṭi·kā·pi नna पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti तचोपिta·co·pi … फेग्गुपिpheg·gu·pi … सारोपिsā·ro·pi नna पारिपूरिंpā·ri·pū·riṃ गच्छति।gac·cha·ti

Seyyathāpi, āvuso, rukkho sākhāpalāsavipanno. Tassa papaṭikāpi na pāripūriṁ gacchati, tacopi … pheggupi … sāropi na pāripūriṁ gacchati.

Suppose there was a tree that lacked branches and foliage. Its shoots, bark, softwood, and heartwood would not grow to fullness.
15

एवमेवंe·va·me·vaṃ खो,kho आवुसो,ā·vu·so दुस्सीलस्सdus·sī·las·sa सीलविपन्नस्सsī·la·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti अविप्पटिसारो;a·vip·pa·ṭi·sā·ro

Evamevaṁ kho, āvuso, dussīlassa sīlavipannassa hatūpaniso hoti avippaṭisāro;

In the same way, an unethical person, who lacks ethics, has destroyed a vital condition for having no regrets.
16

अविप्पटिसारेa·vip·pa·ṭi·sā·re असतिa·sa·ti अविप्पटिसारविपन्नस्सa·vip·pa·ṭi·sā·ra·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti …पे…pe

avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṁ hoti …pe…

When there are regrets, one who has regrets has destroyed a vital condition for joy. …
17

विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ

vimuttiñāṇadassanaṁ.

One who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.
18

सीलवतो,sī·la·va·to आवुसो,ā·vu·so सीलसम्पन्नस्सsī·la·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti अविप्पटिसारो;a·vip·pa·ṭi·sā·ro

Sīlavato, āvuso, sīlasampannassa upanisasampanno hoti avippaṭisāro;

An ethical person, who has fulfilled ethics, has fulfilled a vital condition for not having regrets.
19

अविप्पटिसारेa·vip·pa·ṭi·sā·re सतिsa·ti अविप्पटिसारसम्पन्नस्सa·vip·pa·ṭi·sā·ra·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti पामोज्जं;pā·moj·jaṃ

avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṁ hoti pāmojjaṁ;

When there are no regrets, one who has no regrets has fulfilled a vital condition for joy.
20

पामोज्जेpā·moj·je सतिsa·ti पामोज्जसम्पन्नस्सpā·moj·ja·sam·pan·nas·sa उपनिससम्पन्नाu·pa·ni·sa·sam·pan·nā होतिho·ti पीति;pī·ti

pāmojje sati pāmojjasampannassa upanisasampannā hoti pīti;

When there is joy, one who has fulfilled joy has fulfilled a vital condition for rapture.
21

पीतियाpī·ti·yā सतिsa·ti पीतिसम्पन्नस्सpī·ti·sam·pan·nas·sa उपनिससम्पन्नाu·pa·ni·sa·sam·pan·nā होतिho·ti पस्सद्धि;pas·sad·dhi

pītiyā sati pītisampannassa upanisasampannā hoti passaddhi;

When there is rapture, one who has fulfilled rapture has fulfilled a vital condition for tranquility.
22

पस्सद्धियाpas·sad·dhi·yā सतिsa·ti पस्सद्धिसम्पन्नस्सpas·sad·dhi·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti सुखं;su·khaṃ

passaddhiyā sati passaddhisampannassa upanisasampannaṁ hoti sukhaṁ;

When there is tranquility, one who has fulfilled tranquility has fulfilled a vital condition for bliss.
23

सुखेsu·khe सतिsa·ti सुखसम्पन्नस्सsu·kha·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti सम्मासमाधि;sam·mā·sa·mā·dhi

sukhe sati sukhasampannassa upanisasampanno hoti sammāsamādhi;

When there is bliss, one who has fulfilled bliss has fulfilled a vital condition for right immersion.
24

सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi सतिsa·ti सम्मासमाधिसम्पन्नस्सsam·mā·sa·mā·dhi·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti यथाभूतञाणदस्सनं;ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ

sammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṁ hoti yathābhūtañāṇadassanaṁ;

When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision.
25

यथाभूतञाणदस्सनेya·thā·bhū·ta·ñā·ṇa·das·sa·ne सतिsa·ti यथाभूतञाणदस्सनसम्पन्नस्सya·thā·bhū·ta·ñā·ṇa·das·sa·na·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti निब्बिदाविरागो;nib·bi·dā·vi·rā·go

yathābhūtañāṇadassane sati yathābhūtañāṇadassanasampannassa upanisasampanno hoti nibbidāvirāgo;

When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment and dispassion.
26

निब्बिदाविरागेnib·bi·dā·vi·rā·ge सतिsa·ti निब्बिदाविरागसम्पन्नस्सnib·bi·dā·vi·rā·ga·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ

nibbidāvirāge sati nibbidāvirāgasampannassa upanisasampannaṁ hoti vimuttiñāṇadassanaṁ.

When there is disillusionment and dispassion, one who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.
27

सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so रुक्खोruk·kho साखापलाससम्पन्नो।sā·khā·pa·lā·sa·sam·pan·no तस्सtas·sa पपटिकापिpa·pa·ṭi·kā·pi पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti तचोपिta·co·pi … फेग्गुपिpheg·gu·pi … सारोपिsā·ro·pi पारिपूरिंpā·ri·pū·riṃ गच्छति।gac·cha·ti

Seyyathāpi, āvuso, rukkho sākhāpalāsasampanno. Tassa papaṭikāpi pāripūriṁ gacchati, tacopi … pheggupi … sāropi pāripūriṁ gacchati.

Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would grow to fullness.
28

एवमेवंe·va·me·vaṃ खो,kho आवुसो,ā·vu·so सीलवतोsī·la·va·to सीलसम्पन्नस्सsī·la·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti अविप्पटिसारो;a·vip·pa·ṭi·sā·ro

Evamevaṁ kho, āvuso, sīlavato sīlasampannassa upanisasampanno hoti avippaṭisāro;

In the same way, an ethical person, who has fulfilled ethics, has fulfilled a vital condition for not having regrets.
29

अविप्पटिसारेa·vip·pa·ṭi·sā·re सतिsa·ti अविप्पटिसारसम्पन्नस्सa·vip·pa·ṭi·sā·ra·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti …पे…pe

avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṁ hoti …pe…

When there are no regrets, one who has no regrets has fulfilled a vital condition for joy. …
30

विमुत्तिञाणदस्सनन्”ति।vi·mut·ti·ñā·ṇa·das·sa·nan

vimuttiñāṇadassanan”ti.

One who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.”
31

पञ्चमं।pañ·ca·maṃ

Pañcamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.