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Numbered Discourses 11 3 अङ्गुत्तर 11 3

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Paṭhamaupanisāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 11।3

Aṅguttara Nikāya 11.3

Numbered Discourses 11.3
2

1। निस्सयवग्गnis·sa·ya·vag·ga

1. Nissayavagga

1. Dependence
3

पठमउपनिसासुत्तpa·ṭha·ma·u·pa·ni·sā·sut·ta

Paṭhamaupanisāsutta

Vital Conditions (1st)
4

“दुस्सीलस्स,dus·sī·las·sa भिक्खवे,bhik·kha·ve सीलविपन्नस्सsī·la·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti अविप्पटिसारो।a·vip·pa·ṭi·sā·ro

“Dussīlassa, bhikkhave, sīlavipannassa hatūpaniso hoti avippaṭisāro.

“Mendicants, an unethical person, who lacks ethics, has destroyed a vital condition for having no regrets.
5

अविप्पटिसारेa·vip·pa·ṭi·sā·re असतिa·sa·ti अविप्पटिसारविपन्नस्सa·vip·pa·ṭi·sā·ra·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti पामोज्जं।pā·moj·jaṃ

Avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṁ hoti pāmojjaṁ.

When there are regrets, one who has regrets has destroyed a vital condition for joy.
6

पामोज्जेpā·moj·je असतिa·sa·ti पामोज्जविपन्नस्सpā·moj·ja·vi·pan·nas·sa हतूपनिसाha·tū·pa·ni·sā होतिho·ti पीति।pī·ti

Pāmojje asati pāmojjavipannassa hatūpanisā hoti pīti.

When there is no joy, one who lacks joy has destroyed a vital condition for rapture.
7

पीतियाpī·ti·yā असतिa·sa·ti पीतिविपन्नस्सpī·ti·vi·pan·nas·sa हतूपनिसाha·tū·pa·ni·sā होतिho·ti पस्सद्धि।pas·sad·dhi

Pītiyā asati pītivipannassa hatūpanisā hoti passaddhi.

When there is no rapture, one who lacks rapture has destroyed a vital condition for tranquility.
8

पस्सद्धियाpas·sad·dhi·yā असतिa·sa·ti पस्सद्धिविपन्नस्सpas·sad·dhi·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti सुखं।su·khaṃ

Passaddhiyā asati passaddhivipannassa hatūpanisaṁ hoti sukhaṁ.

When there is no tranquility, one who lacks tranquility has destroyed a vital condition for bliss.
9

सुखेsu·khe असतिa·sa·ti सुखविपन्नस्सsu·kha·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti सम्मासमाधि।sam·mā·sa·mā·dhi

Sukhe asati sukhavipannassa hatūpaniso hoti sammāsamādhi.

When there is no bliss, one who lacks bliss has destroyed a vital condition for right immersion.
10

सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi असतिa·sa·ti सम्मासमाधिविपन्नस्सsam·mā·sa·mā·dhi·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti यथाभूतञाणदस्सनं।ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ

Sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṁ hoti yathābhūtañāṇadassanaṁ.

When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision.
11

यथाभूतञाणदस्सनेya·thā·bhū·ta·ñā·ṇa·das·sa·ne असतिa·sa·ti यथाभूतञाणदस्सनविपन्नस्सya·thā·bhū·ta·ñā·ṇa·das·sa·na·vi·pan·nas·sa हतूपनिसाha·tū·pa·ni·sā होतिho·ti निब्बिदा।nib·bi·dā

Yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpanisā hoti nibbidā.

When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment.
12

निब्बिदायnib·bi·dā·ya असतिa·sa·ti निब्बिदाविपन्नस्सnib·bi·dā·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti विरागो।vi·rā·go

Nibbidāya asati nibbidāvipannassa hatūpaniso hoti virāgo.

When there is no disillusionment, one who lacks disillusionment has destroyed a vital condition for dispassion.
13

विरागेvi·rā·ge असतिa·sa·ti विरागविपन्नस्सvi·rā·ga·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ

Virāge asati virāgavipannassa hatūpanisaṁ hoti vimuttiñāṇadassanaṁ.

When there is no dispassion, one who lacks dispassion has destroyed a vital condition for knowledge and vision of freedom.
14

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve रुक्खोruk·kho साखापलासविपन्नो।sā·khā·pa·lā·sa·vi·pan·no तस्सtas·sa पपटिकापिpa·pa·ṭi·kā·pi नna पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti तचोपिta·co·pi … फेग्गुपिpheg·gu·pi … सारोपिsā·ro·pi नna पारिपूरिंpā·ri·pū·riṃ गच्छति।gac·cha·ti

Seyyathāpi, bhikkhave, rukkho sākhāpalāsavipanno. Tassa papaṭikāpi na pāripūriṁ gacchati, tacopi … pheggupi … sāropi na pāripūriṁ gacchati.

Suppose there was a tree that lacked branches and foliage. Its shoots, bark, softwood, and heartwood would not grow to fullness.
15

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve दुस्सीलस्सdus·sī·las·sa सीलविपन्नस्सsī·la·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti अविप्पटिसारो,a·vip·pa·ṭi·sā·ro

Evamevaṁ kho, bhikkhave, dussīlassa sīlavipannassa hatūpaniso hoti avippaṭisāro,

In the same way, an unethical person, who lacks ethics, has destroyed a vital condition for having no regrets.
16

अविप्पटिसारेa·vip·pa·ṭi·sā·re असतिa·sa·ti अविप्पटिसारविपन्नस्सa·vip·pa·ṭi·sā·ra·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti पामोज्जंpā·moj·jaṃ …पे…pe

avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṁ hoti pāmojjaṁ …pe…

When there are regrets, one who has regrets has destroyed a vital condition for joy. …
17

विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ

vimuttiñāṇadassanaṁ.

When there is no dispassion, one who lacks dispassion has destroyed a vital condition for knowledge and vision of freedom.
18

सीलवतो,sī·la·va·to भिक्खवे,bhik·kha·ve सीलसम्पन्नस्सsī·la·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti अविप्पटिसारो,a·vip·pa·ṭi·sā·ro

Sīlavato, bhikkhave, sīlasampannassa upanisasampanno hoti avippaṭisāro,

An ethical person, who has fulfilled ethics, has fulfilled a vital condition for not having regrets.
19

अविप्पटिसारेa·vip·pa·ṭi·sā·re सतिsa·ti अविप्पटिसारसम्पन्नस्सa·vip·pa·ṭi·sā·ra·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti पामोज्जं,pā·moj·jaṃ

avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṁ hoti pāmojjaṁ,

When there are no regrets, one who has no regrets has fulfilled a vital condition for joy.
20

पामोज्जेpā·moj·je सतिsa·ti पामोज्जसम्पन्नस्सpā·moj·ja·sam·pan·nas·sa उपनिससम्पन्नाu·pa·ni·sa·sam·pan·nā होतिho·ti पीति,pī·ti

pāmojje sati pāmojjasampannassa upanisasampannā hoti pīti,

When there is joy, one who has fulfilled joy has fulfilled a vital condition for rapture.
21

पीतियाpī·ti·yā सतिsa·ti पीतिसम्पन्नस्सpī·ti·sam·pan·nas·sa उपनिससम्पन्नाu·pa·ni·sa·sam·pan·nā होतिho·ti पस्सद्धि,pas·sad·dhi

pītiyā sati pītisampannassa upanisasampannā hoti passaddhi,

When there is rapture, one who has fulfilled rapture has fulfilled a vital condition for tranquility.
22

पस्सद्धियाpas·sad·dhi·yā सतिsa·ti पस्सद्धिसम्पन्नस्सpas·sad·dhi·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti सुखं,su·khaṃ

passaddhiyā sati passaddhisampannassa upanisasampannaṁ hoti sukhaṁ,

When there is tranquility, one who has fulfilled tranquility has fulfilled a vital condition for bliss.
23

सुखेsu·khe सतिsa·ti सुखसम्पन्नस्सsu·kha·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti सम्मासमाधि,sam·mā·sa·mā·dhi

sukhe sati sukhasampannassa upanisasampanno hoti sammāsamādhi,

When there is bliss, one who has fulfilled bliss has fulfilled a vital condition for right immersion.
24

सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi सतिsa·ti सम्मासमाधिसम्पन्नस्सsam·mā·sa·mā·dhi·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti यथाभूतञाणदस्सनं,ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ

sammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṁ hoti yathābhūtañāṇadassanaṁ,

When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision.
25

यथाभूतञाणदस्सनेya·thā·bhū·ta·ñā·ṇa·das·sa·ne सतिsa·ti यथाभूतञाणदस्सनसम्पन्नस्सya·thā·bhū·ta·ñā·ṇa·das·sa·na·sam·pan·nas·sa उपनिससम्पन्नाu·pa·ni·sa·sam·pan·nā होतिho·ti निब्बिदा,nib·bi·dā

yathābhūtañāṇadassane sati yathābhūtañāṇadassanasampannassa upanisasampannā hoti nibbidā,

When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment.
26

निब्बिदायnib·bi·dā·ya सतिsa·ti निब्बिदासम्पन्नस्सnib·bi·dā·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti विरागो,vi·rā·go

nibbidāya sati nibbidāsampannassa upanisasampanno hoti virāgo,

When there is disillusionment, one who has fulfilled disillusionment has fulfilled a vital condition for dispassion.
27

विरागेvi·rā·ge सतिsa·ti विरागसम्पन्नस्सvi·rā·ga·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ

virāge sati virāgasampannassa upanisasampannaṁ hoti vimuttiñāṇadassanaṁ.

When there is dispassion, one who has fulfilled dispassion has fulfilled a vital condition for knowledge and vision of freedom.
28

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve रुक्खोruk·kho साखापलाससम्पन्नो।sā·khā·pa·lā·sa·sam·pan·no तस्सtas·sa पपटिकापिpa·pa·ṭi·kā·pi पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti तचोपिta·co·pi … फेग्गुपिpheg·gu·pi … सारोपिsā·ro·pi पारिपूरिंpā·ri·pū·riṃ गच्छति।gac·cha·ti

Seyyathāpi, bhikkhave, rukkho sākhāpalāsasampanno. Tassa papaṭikāpi pāripūriṁ gacchati, tacopi … pheggupi … sāropi pāripūriṁ gacchati.

Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would grow to fullness.
29

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve सीलवतोsī·la·va·to सीलसम्पन्नस्सsī·la·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti अविप्पटिसारो,a·vip·pa·ṭi·sā·ro

Evamevaṁ kho, bhikkhave, sīlavato sīlasampannassa upanisasampanno hoti avippaṭisāro,

In the same way, an ethical person, who has fulfilled ethics, has fulfilled a vital condition for not having regrets.
30

अविप्पटिसारेa·vip·pa·ṭi·sā·re सतिsa·ti अविप्पटिसारसम्पन्नस्सa·vip·pa·ṭi·sā·ra·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti …पे…pe

avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṁ hoti …pe…

When there are no regrets, one who has no regrets has fulfilled a vital condition for joy. …
31

विमुत्तिञाणदस्सनन्”ति।vi·mut·ti·ñā·ṇa·das·sa·nan

vimuttiñāṇadassanan”ti.

When there is dispassion, one who has fulfilled dispassion has fulfilled a vital condition for knowledge and vision of freedom.”
32

ततियं।ta·ti·yaṃ

Tatiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.