Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 3 112 अङ्गुत्तर 3 112
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Dutiyanidānasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253 · Hide pronunciation
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Numbered Discourses 3.112
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11। सम्बोधवग्गsam·bo·dha·vag·ga
11. Sambodhavagga
11. Awakening
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दुतियनिदानसुत्तdu·ti·ya·ni·dā·na·sut·ta
Dutiyanidānasutta
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पच्चुप्पन्ने,pac·cup·pan·ne भिक्खवे,bhik·kha·ve छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha छन्दोchan·do जायति।jā·ya·ti
paccuppanne, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha chando jāyati.
(Pāli only)
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कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve अतीतेa·tī·te छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha छन्दोchan·do जायति?jā·ya·ti
Kathañca, bhikkhave, atīte chandarāgaṭṭhāniye dhamme ārabbha chando jāyati?
And how does desire come up for things that stimulate desire and greed in the past, future, or present?
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अतीते,a·tī·te भिक्खवे,bhik·kha·ve छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha चेतसाce·ta·sā अनुवितक्केतिa·nu·vi·tak·ke·ti अनुविचारेति।a·nu·vi·cā·re·ti
Atīte, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha cetasā anuvitakketi anuvicāreti.
In your heart you think about and consider things that stimulate desire and greed in the past, future, or present.
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तस्सtas·sa अतीतेa·tī·te छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha चेतसाce·ta·sā अनुवितक्कयतोa·nu·vi·tak·ka·ya·to अनुविचारयतोa·nu·vi·cā·ra·ya·to छन्दोchan·do जायति।jā·ya·ti
Tassa atīte chandarāgaṭṭhāniye dhamme ārabbha cetasā anuvitakkayato anuvicārayato chando jāyati.
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एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve अतीतेa·tī·te छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha छन्दोchan·do जायति।jā·ya·ti
Evaṁ kho, bhikkhave, atīte chandarāgaṭṭhāniye dhamme ārabbha chando jāyati.
That’s how desire comes up for things that stimulate desire and greed in the past, future, or present.
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अनागते,a·nā·ga·te भिक्खवे,bhik·kha·ve छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha चेतसाce·ta·sā अनुवितक्केतिa·nu·vi·tak·ke·ti अनुविचारेति।a·nu·vi·cā·re·ti
Anāgate, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha cetasā anuvitakketi anuvicāreti.
(Pāli only)
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तस्सtas·sa अनागतेa·nā·ga·te छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha चेतसाce·ta·sā अनुवितक्कयतोa·nu·vi·tak·ka·ya·to अनुविचारयतोa·nu·vi·cā·ra·ya·to छन्दोchan·do जायति।jā·ya·ti
Tassa anāgate chandarāgaṭṭhāniye dhamme ārabbha cetasā anuvitakkayato anuvicārayato chando jāyati.
(Pāli only)
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कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पच्चुप्पन्नेpac·cup·pan·ne छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha छन्दोchan·do जायति?jā·ya·ti
Kathañca, bhikkhave, paccuppanne chandarāgaṭṭhāniye dhamme ārabbha chando jāyati?
(Pāli only)
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पच्चुप्पन्ने,pac·cup·pan·ne भिक्खवे,bhik·kha·ve छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha चेतसाce·ta·sā अनुवितक्केतिa·nu·vi·tak·ke·ti अनुविचारेति।a·nu·vi·cā·re·ti
Paccuppanne, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha cetasā anuvitakketi anuvicāreti.
(Pāli only)
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तस्सtas·sa पच्चुप्पन्नेpac·cup·pan·ne छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha चेतसाce·ta·sā अनुवितक्कयतोa·nu·vi·tak·ka·ya·to अनुविचारयतोa·nu·vi·cā·ra·ya·to छन्दोchan·do जायति।jā·ya·ti
Tassa paccuppanne chandarāgaṭṭhāniye dhamme ārabbha cetasā anuvitakkayato anuvicārayato chando jāyati.
(Pāli only)
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एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पच्चुप्पन्नेpac·cup·pan·ne छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha छन्दोchan·do जायति।jā·ya·ti
Evaṁ kho, bhikkhave, paccuppanne chandarāgaṭṭhāniye dhamme ārabbha chando jāyati.
(Pāli only)
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अतीते,a·tī·te भिक्खवे,bhik·kha·ve छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha छन्दोchan·do नna जायति;jā·ya·ti
Atīte, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati;
Desire doesn’t come up for things that stimulate desire and greed in the past, future, or present.
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पच्चुप्पन्ने,pac·cup·pan·ne भिक्खवे,bhik·kha·ve छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha छन्दोchan·do नna जायति।jā·ya·ti
paccuppanne, bhikkhave, chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati.
(Pāli only)
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कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve अतीतेa·tī·te छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha छन्दोchan·do नna जायति?jā·ya·ti
Kathañca, bhikkhave, atīte chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati?
And how does desire not come up for things that stimulate desire and greed in the past, future, or present?
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अतीतानं,a·tī·tā·naṃ भिक्खवे,bhik·kha·ve छन्दरागट्ठानियानंchan·da·rā·gaṭ·ṭhā·ni·yā·naṃ धम्मानंdham·mā·naṃ आयतिंā·ya·tiṃ विपाकंvi·pā·kaṃ पजानाति।pa·jā·nā·ti
Atītānaṁ, bhikkhave, chandarāgaṭṭhāniyānaṁ dhammānaṁ āyatiṁ vipākaṁ pajānāti.
You understand the future result of things that stimulate desire and greed in the past, future, or present.
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तदभिनिवत्तेत्वाta·da·bhi·ni·vat·tet·vā चेतसाce·ta·sā अभिनिविज्झित्वाa·bhi·ni·vij·jhit·vā पञ्ञायpañ·ñā·ya अतिविज्झa·ti·vij·jha पस्सति।pas·sa·ti
Tadabhinivattetvā cetasā abhinivijjhitvā paññāya ativijjha passati.
your heart becomes dispassionate, and you see it with penetrating wisdom.
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एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve अतीतेa·tī·te छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha छन्दोchan·do नna जायति।jā·ya·ti
Evaṁ kho, bhikkhave, atīte chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati.
That’s how desire doesn’t come up for things that stimulate desire and greed in the past, future, or present.
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आयतिंā·ya·tiṃ विपाकंvi·pā·kaṃ विदित्वाvi·dit·vā तदभिनिवत्तेति।ta·da·bhi·ni·vat·te·ti
Āyatiṁ vipākaṁ viditvā tadabhinivatteti.
(Pāli only)
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तदभिनिवत्तेत्वाta·da·bhi·ni·vat·tet·vā चेतसाce·ta·sā अभिनिविज्झित्वाa·bhi·ni·vij·jhit·vā पञ्ञायpañ·ñā·ya अतिविज्झa·ti·vij·jha पस्सति।pas·sa·ti
Tadabhinivattetvā cetasā abhinivijjhitvā paññāya ativijjha passati.
(Pāli only)
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कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पच्चुप्पन्नेpac·cup·pan·ne छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha छन्दोchan·do नna जायति?jā·ya·ti
Kathañca, bhikkhave, paccuppanne chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati?
(Pāli only)
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पच्चुप्पन्नानं,pac·cup·pan·nā·naṃ भिक्खवे,bhik·kha·ve छन्दरागट्ठानियानंchan·da·rā·gaṭ·ṭhā·ni·yā·naṃ धम्मानंdham·mā·naṃ आयतिंā·ya·tiṃ विपाकंvi·pā·kaṃ पजानाति,pa·jā·nā·ti आयतिंā·ya·tiṃ विपाकंvi·pā·kaṃ विदित्वाvi·dit·vā तदभिनिवत्तेति,ta·da·bhi·ni·vat·te·ti तदभिनिवत्तेत्वाta·da·bhi·ni·vat·tet·vā चेतसाce·ta·sā अभिनिविज्झित्वाa·bhi·ni·vij·jhit·vā पञ्ञायpañ·ñā·ya अतिविज्झa·ti·vij·jha पस्सति।pas·sa·ti
Paccuppannānaṁ, bhikkhave, chandarāgaṭṭhāniyānaṁ dhammānaṁ āyatiṁ vipākaṁ pajānāti, āyatiṁ vipākaṁ viditvā tadabhinivatteti, tadabhinivattetvā cetasā abhinivijjhitvā paññāya ativijjha passati.
(Pāli only)
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एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पच्चुप्पन्नेpac·cup·pan·ne छन्दरागट्ठानियेchan·da·rā·gaṭ·ṭhā·ni·ye धम्मेdham·me आरब्भā·rab·bha छन्दोchan·do नna जायति।jā·ya·ti
Evaṁ kho, bhikkhave, paccuppanne chandarāgaṭṭhāniye dhamme ārabbha chando na jāyati.
(Pāli only)
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दसमं।da·sa·maṃ
Dasamaṁ.
(Pāli only)
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सम्बोधवग्गोsam·bo·dha·vag·go पठमो।pa·ṭha·mo
Sambodhavaggo paṭhamo.
(Pāli only)
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तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
(Pāli only)
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समणोsa·ma·ṇo रुण्णपञ्चमं;ruṇ·ṇa·pañ·ca·maṃ
Samaṇo ruṇṇapañcamaṁ;
(Pāli only)
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.