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Numbered Discourses 3 12 अङ्गुत्तर 3 12
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Sāraṇīyasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122 · Hide pronunciation
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Numbered Discourses 3.12
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सारणीयसुत्तsā·ra·ṇī·ya·sut·ta
Sāraṇīyasutta
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“तीणिमानि,tī·ṇi·mā·ni भिक्खवे,bhik·kha·ve रञ्ञोrañ·ño खत्तियस्सkhat·ti·yas·sa मुद्धावसित्तस्सmud·dhā·va·sit·tas·sa यावजीवंyā·va·jī·vaṃ सारणीयानिsā·ra·ṇī·yā·ni भवन्ति।bha·van·ti
“Tīṇimāni, bhikkhave, rañño khattiyassa muddhāvasittassa yāvajīvaṁ sāraṇīyāni bhavanti.
“An anointed aristocratic king should commemorate three places as long as he lives.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve यस्मिंyas·miṃ पदेसेpa·de·se राजाrā·jā खत्तियोkhat·ti·yo मुद्धावसित्तोmud·dhā·va·sit·to सङ्गामंsaṅ·gā·maṃ अभिविजिनित्वाa·bhi·vi·ji·nit·vā विजितसङ्गामोvi·ji·ta·saṅ·gā·mo तमेवta·me·va सङ्गामसीसंsaṅ·gā·ma·sī·saṃ अज्झावसति।aj·jhā·va·sa·ti
Puna caparaṁ, bhikkhave, yasmiṁ padese rājā khattiyo muddhāvasitto saṅgāmaṁ abhivijinitvā vijitasaṅgāmo tameva saṅgāmasīsaṁ ajjhāvasati.
The place where he won victory in battle, establishing himself as foremost in battle.
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इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve तीणिtī·ṇi रञ्ञोrañ·ño खत्तियस्सkhat·ti·yas·sa मुद्धावसित्तस्सmud·dhā·va·sit·tas·sa यावजीवंyā·va·jī·vaṃ सारणीयानिsā·ra·ṇī·yā·ni भवन्ति।bha·van·ti
Imāni kho, bhikkhave, tīṇi rañño khattiyassa muddhāvasittassa yāvajīvaṁ sāraṇīyāni bhavanti.
These are the three places an anointed king should commemorate as long as he lives.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve तीणिमानिtī·ṇi·mā·ni भिक्खुस्सbhik·khus·sa यावजीवंyā·va·jī·vaṃ सारणीयानिsā·ra·ṇī·yā·ni भवन्ति।bha·van·ti
Evamevaṁ kho, bhikkhave, tīṇimāni bhikkhussa yāvajīvaṁ sāraṇīyāni bhavanti.
In the same way, a mendicant should commemorate three places as long as they live.
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यस्मिं,yas·miṃ भिक्खवे,bhik·kha·ve पदेसेpa·de·se भिक्खुbhik·khu केसमस्सुंke·sa·mas·suṃ ओहारेत्वाo·hā·ret·vā कासायानिkā·sā·yā·ni वत्थानिvat·thā·ni अच्छादेत्वाac·chā·det·vā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to होति।ho·ti
Yasmiṁ, bhikkhave, padese bhikkhu kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajito hoti.
The place where the mendicant shaved off their hair and beard, dressed in ocher robes, and went forth from the lay life to homelessness.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve यस्मिंyas·miṃ पदेसेpa·de·se भिक्खुbhik·khu ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti ‘अयंa·yaṃ दुक्खसमुदयो’तिduk·kha·sa·mu·da·yo यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti ‘अयंa·yaṃ दुक्खनिरोधो’तिduk·kha·ni·ro·dho यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
Puna caparaṁ, bhikkhave, yasmiṁ padese bhikkhu ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti, ‘ayaṁ dukkhasamudayo’ti yathābhūtaṁ pajānāti, ‘ayaṁ dukkhanirodho’ti yathābhūtaṁ pajānāti, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.
The place where the mendicant truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve यस्मिंyas·miṃ पदेसेpa·de·se भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, yasmiṁ padese bhikkhu āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.
The place where the mendicant realizes the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.