Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Numbered Discourses 3 156 अङ्गुत्तर 3 156

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Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 3

Aṅguttara Nikāya 3

Numbered Discourses 3.156–162
2

16। अचेलकवग्गa·ce·la·ka·vag·ga

16. Acelakavagga

The Chapter on Practices
3

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Untitled Discourses on Three Practices
4

“तिस्सोtis·so इमा,i·mā भिक्खवे,bhik·kha·ve पटिपदा।pa·ṭi·pa·dā

“Tisso imā, bhikkhave, paṭipadā.

“Mendicants, there are three practices.
5

कतमाka·ta·mā तिस्सो?tis·so

Katamā tisso?

What three?
6

आगाळ्हाā·gā·ḷhā पटिपदा,pa·ṭi·pa·dā निज्झामाnij·jhā·mā पटिपदा,pa·ṭi·pa·dā मज्झिमाmaj·jhi·mā पटिपदा।pa·ṭi·pa·dā

Āgāḷhā paṭipadā, nijjhāmā paṭipadā, majjhimā paṭipadā.

The addicted practice, the scorching practice, and the middle practice.
7

कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve आगाळ्हाā·gā·ḷhā पटिपदा?pa·ṭi·pa·dā

Katamā ca, bhikkhave, āgāḷhā paṭipadā?

And what’s the addicted practice?
8

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co एवंवादीe·vaṃ·vā·dī होतिho·ti एवंदिट्ठि:e·vaṃ·diṭ·ṭhi

Idha, bhikkhave, ekacco evaṁvādī hoti evaṁdiṭṭhi:

It’s when someone has this doctrine and view:
9

‘नत्थिnat·thi कामेसुkā·me·su दोसो’ति।do·so

‘natthi kāmesu doso’ti.

‘There’s nothing wrong with sensual pleasures’;
10

सोso कामेसुkā·me·su पातब्यतंpā·tab·ya·taṃ आपज्जति।ā·paj·ja·ti

So kāmesu pātabyataṁ āpajjati.

so they throw themselves into sensual pleasures.
11

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve आगाळ्हाā·gā·ḷhā पटिपदा।pa·ṭi·pa·dā

Ayaṁ vuccati, bhikkhave, āgāḷhā paṭipadā.

This is called the addicted practice.
12

कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve निज्झामाnij·jhā·mā पटिपदा?pa·ṭi·pa·dā

Katamā ca, bhikkhave, nijjhāmā paṭipadā?

And what’s the scorching practice?
13

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co अचेलकोa·ce·la·ko होतिho·ti मुत्ताचारो,mut·tā·cā·ro हत्थापलेखनो,hat·thā·pa·le·kha·no नएहिभदन्तिको,na·e·hi·bha·dan·ti·ko नतिट्ठभदन्तिको,na·tiṭ·ṭha·bha·dan·ti·ko नाभिहटंnā·bhi·ha·ṭaṃ नna उद्दिस्सकतंud·dis·sa·ka·taṃ नna निमन्तनंni·man·ta·naṃ सादियति।sā·di·ya·ti

Idha, bhikkhave, ekacco acelako hoti muttācāro, hatthāpalekhano, naehibhadantiko, natiṭṭhabhadantiko, nābhihaṭaṁ na uddissakataṁ na nimantanaṁ sādiyati.

It’s when someone goes naked, ignoring conventions. They lick their hands, and don’t come or wait when called. They don’t consent to food brought to them, or food prepared on their behalf, or an invitation for a meal.
14

सोso नna कुम्भिमुखाkum·bhi·mu·khā पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti नna कळोपिमुखाka·ḷo·pi·mu·khā पटिग्गण्हातिpa·ṭig·gaṇ·hā·ti नna एळकमन्तरंe·ḷa·ka·man·ta·raṃ नna दण्डमन्तरंdaṇ·ḍa·man·ta·raṃ नna मुसलमन्तरंmu·sa·la·man·ta·raṃ नna द्विन्नंdvin·naṃ भुञ्जमानानंbhuñ·ja·mā·nā·naṃ नna गब्भिनियाgab·bhi·ni·yā नna पायमानायpā·ya·mā·nā·ya नna पुरिसन्तरगतायpu·ri·san·ta·ra·ga·tā·ya नna सङ्कित्तीसुsaṅ·kit·tī·su नna यत्थyat·tha साsā उपट्ठितोu·paṭ·ṭhi·to होतिho·ti नna यत्थyat·tha मक्खिकाmak·khi·kā सण्डसण्डचारिनीsaṇ·ḍa·saṇ·ḍa·cā·ri·nī नna मच्छंmac·chaṃ नna मंसंmaṃ·saṃ नna सुरंsu·raṃ नna मेरयं,me·ra·yaṃ नna थुसोदकंthu·so·da·kaṃ पिवति।pi·va·ti

So na kumbhimukhā paṭiggaṇhāti, na kaḷopimukhā paṭiggaṇhāti na eḷakamantaraṁ na daṇḍamantaraṁ na musalamantaraṁ na dvinnaṁ bhuñjamānānaṁ na gabbhiniyā na pāyamānāya na purisantaragatāya na saṅkittīsu na yattha sā upaṭṭhito hoti na yattha makkhikā saṇḍasaṇḍacārinī na macchaṁ na maṁsaṁ na suraṁ na merayaṁ, na thusodakaṁ pivati.

They don’t receive anything from a pot or bowl; or from someone who keeps sheep, or who has a weapon or a shovel in their home; or where a couple is eating; or where there is a woman who is pregnant, breastfeeding, or who lives with a man; or where there’s a hound waiting or flies buzzing. They accept no fish or meat or beer or wine, and drink no fermented gruel.
15

सोso एकागारिकोe·kā·gā·ri·ko वाvā होतिho·ti एकालोपिको,e·kā·lo·pi·ko द्वागारिकोdvā·gā·ri·ko वाvā होतिho·ti द्वालोपिकोdvā·lo·pi·ko … सत्तागारिकोsat·tā·gā·ri·ko वाvā होतिho·ti सत्तालोपिको;sat·tā·lo·pi·ko

So ekāgāriko vā hoti ekālopiko, dvāgāriko vā hoti dvālopiko … sattāgāriko vā hoti sattālopiko;

They go to just one house for alms, taking just one mouthful, or two houses and two mouthfuls, up to seven houses and seven mouthfuls.
16

एकिस्सापिe·kis·sā·pi दत्तियाdat·ti·yā यापेति,yā·pe·ti द्वीहिपिdvī·hi·pi दत्तीहिdat·tī·hi यापेतिyā·pe·ti … सत्तहिपिsat·ta·hi·pi दत्तीहिdat·tī·hi यापेति;yā·pe·ti

ekissāpi dattiyā yāpeti, dvīhipi dattīhi yāpeti … sattahipi dattīhi yāpeti;

They feed on one saucer a day, two saucers a day, up to seven saucers a day.
17

एकाहिकम्पिe·kā·hi·kam·pi आहारंā·hā·raṃ आहारेति,ā·hā·re·ti द्वाहिकम्पिdvā·hi·kam·pi आहारंā·hā·raṃ आहारेतिā·hā·re·ti … सत्ताहिकम्पिsat·tā·hi·kam·pi आहारंā·hā·raṃ आहारेति—इतिā·hā·re·ti एवरूपंe·va·rū·paṃ अद्धमासिकम्पिad·dha·mā·si·kam·pi परियायभत्तभोजनानुयोगमनुयुत्तोpa·ri·yā·ya·bhat·ta·bho·ja·nā·nu·yo·ga·ma·nu·yut·to विहरति।vi·ha·ra·ti

ekāhikampi āhāraṁ āhāreti, dvāhikampi āhāraṁ āhāreti … sattāhikampi āhāraṁ āhāreti—iti evarūpaṁ addhamāsikampi pariyāyabhattabhojanānuyogamanuyutto viharati.

They eat once a day, once every second day, up to once a week, and so on, even up to once a fortnight. They live pursuing the practice of eating food at set intervals.
18

सोso साकभक्खोपिsā·ka·bhak·kho·pi होति,ho·ti सामाकभक्खोपिsā·mā·ka·bhak·kho·pi होति,ho·ti नीवारभक्खोपिnī·vā·ra·bhak·kho·pi होति,ho·ti दद्दुलभक्खोपिdad·du·la·bhak·kho·pi होति,ho·ti हटभक्खोपिha·ṭa·bhak·kho·pi होति,ho·ti कणभक्खोपिka·ṇa·bhak·kho·pi होति,ho·ti आचामभक्खोपिā·cā·ma·bhak·kho·pi होति,ho·ti पिञ्ञाकभक्खोपिpiñ·ñā·ka·bhak·kho·pi होति,ho·ti तिणभक्खोपिti·ṇa·bhak·kho·pi होति,ho·ti गोमयभक्खोपिgo·ma·ya·bhak·kho·pi होति,ho·ti वनमूलफलाहारोva·na·mū·la·pha·lā·hā·ro यापेतिyā·pe·ti पवत्तफलभोजी।pa·vat·ta·pha·la·bho·jī

So sākabhakkhopi hoti, sāmākabhakkhopi hoti, nīvārabhakkhopi hoti, daddulabhakkhopi hoti, haṭabhakkhopi hoti, kaṇabhakkhopi hoti, ācāmabhakkhopi hoti, piññākabhakkhopi hoti, tiṇabhakkhopi hoti, gomayabhakkhopi hoti, vanamūlaphalāhāro yāpeti pavattaphalabhojī.

They eat herbs, millet, wild rice, poor rice, water lettuce, rice bran, scum from boiling rice, sesame flour, grass, or cow dung. They survive on forest roots and fruits, or eating fallen fruit.
19

सोso साणानिपिsā·ṇā·ni·pi धारेति,dhā·re·ti मसाणानिपिma·sā·ṇā·ni·pi धारेति,dhā·re·ti छवदुस्सानिपिcha·va·dus·sā·ni·pi धारेति,dhā·re·ti पंसुकूलानिपिpaṃ·su·kū·lā·ni·pi धारेति,dhā·re·ti तिरीटानिपिti·rī·ṭā·ni·pi धारेति,dhā·re·ti अजिनम्पिa·ji·nam·pi धारेति,dhā·re·ti अजिनक्खिपम्पिa·ji·nak·khi·pam·pi धारेति,dhā·re·ti कुसचीरम्पिku·sa·cī·ram·pi धारेति,dhā·re·ti वाकचीरम्पिvā·ka·cī·ram·pi धारेति,dhā·re·ti फलकचीरम्पिpha·la·ka·cī·ram·pi धारेति,dhā·re·ti केसकम्बलम्पिke·sa·kam·ba·lam·pi धारेति,dhā·re·ti वाळकम्बलम्पिvā·ḷa·kam·ba·lam·pi धारेति,dhā·re·ti उलूकपक्खिकम्पिu·lū·ka·pak·khi·kam·pi धारेति,dhā·re·ti

So sāṇānipi dhāreti, masāṇānipi dhāreti, chavadussānipi dhāreti, paṁsukūlānipi dhāreti, tirīṭānipi dhāreti, ajinampi dhāreti, ajinakkhipampi dhāreti, kusacīrampi dhāreti, vākacīrampi dhāreti, phalakacīrampi dhāreti, kesakambalampi dhāreti, vāḷakambalampi dhāreti, ulūkapakkhikampi dhāreti,

They wear robes of sunn hemp, mixed hemp, corpse-wrapping cloth, rags, lodh tree bark, antelope hide (whole or in strips), kusa grass, bark, wood-chips, human hair, horse-tail hair, or owls’ wings.
20

केसमस्सुलोचकोपिke·sa·mas·su·lo·ca·ko·pi होतिho·ti केसमस्सुलोचनानुयोगमनुयुत्तो,ke·sa·mas·su·lo·ca·nā·nu·yo·ga·ma·nu·yut·to

kesamassulocakopi hoti kesamassulocanānuyogamanuyutto,

They tear out their hair and beard, committed to this practice.
21

उब्भट्ठकोपिub·bhaṭ·ṭha·ko·pi होतिho·ti आसनपटिक्खित्तो,ā·sa·na·pa·ṭik·khit·to

ubbhaṭṭhakopi hoti āsanapaṭikkhitto,

They constantly stand, turning down seats.
22

उक्कुटिकोपिuk·ku·ṭi·ko·pi होतिho·ti उक्कुटिकप्पधानमनुयुत्तो,uk·ku·ṭi·kap·pa·dhā·na·ma·nu·yut·to

ukkuṭikopi hoti ukkuṭikappadhānamanuyutto,

They squat, committed to the endeavor of squatting.
23

कण्टकापस्सयिकोपिkaṇ·ṭa·kā·pas·sa·yi·ko·pi होतिho·ti कण्टकापस्सयेkaṇ·ṭa·kā·pas·sa·ye सेय्यंsey·yaṃ कप्पेति,kap·pe·ti

kaṇṭakāpassayikopi hoti kaṇṭakāpassaye seyyaṁ kappeti,

They lie on a mat of thorns, making a mat of thorns their bed.
24

सायततियकम्पिsā·ya·ta·ti·ya·kam·pi उदकोरोहनानुयोगमनुयुत्तोu·da·ko·ro·ha·nā·nu·yo·ga·ma·nu·yut·to विहरति—vi·ha·ra·ti

sāyatatiyakampi udakorohanānuyogamanuyutto viharati—

They’re devoted to ritual bathing three times a day, including at dusk.
25

इतिi·ti एवरूपंe·va·rū·paṃ अनेकविहितंa·ne·ka·vi·hi·taṃ कायस्सkā·yas·sa आतापनपरितापनानुयोगमनुयुत्तोā·tā·pa·na·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to विहरति।vi·ha·ra·ti

iti evarūpaṁ anekavihitaṁ kāyassa ātāpanaparitāpanānuyogamanuyutto viharati.

And so they live pursuing these various ways of mortifying and tormenting the body.
26

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve निज्झामाnij·jhā·mā पटिपदा।pa·ṭi·pa·dā

Ayaṁ vuccati, bhikkhave, nijjhāmā paṭipadā.

This is called the scorching practice.
27

कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve मज्झिमाmaj·jhi·mā पटिपदा?pa·ṭi·pa·dā

Katamā ca, bhikkhave, majjhimā paṭipadā?

And what’s the middle practice?
28

इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu कायेkā·ye कायानुपस्सीkā·yā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमाsa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं;a·bhij·jhā·do·ma·nas·saṃ

Idha, bhikkhave, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ;

It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
29

वेदनासुve·da·nā·su …पे…pe

vedanāsu …pe…

They meditate observing an aspect of feelings …
30

चित्तेcit·te …पे…pe

citte …pe…

They meditate observing an aspect of the mind …
31

धम्मेसुdham·me·su धम्मानुपस्सीdham·mā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमाsa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं।a·bhij·jhā·do·ma·nas·saṃ

dhammesu dhammānupassī viharati ātāpī sampajāno satimā vineyya loke abhijjhādomanassaṁ.

They meditate observing an aspect of principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
32

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve मज्झिमाmaj·jhi·mā पटिपदा।pa·ṭi·pa·dā

Ayaṁ vuccati, bhikkhave, majjhimā paṭipadā.

This is called the middle practice.
33

इमाi·mā खो,kho भिक्खवे,bhik·kha·ve तिस्सोtis·so पटिपदाति।pa·ṭi·pa·dā·ti

Imā kho, bhikkhave, tisso paṭipadāti.

These are the three practices.
34

तिस्सोtis·so इमा,i·mā भिक्खवे,bhik·kha·ve पटिपदा।pa·ṭi·pa·dā

Tisso imā, bhikkhave, paṭipadā.

Mendicants, there are three practices.
35

कतमाka·ta·mā तिस्सो?tis·so

Katamā tisso?

What three?
36

आगाळ्हाā·gā·ḷhā पटिपदा,pa·ṭi·pa·dā निज्झामाnij·jhā·mā पटिपदा,pa·ṭi·pa·dā मज्झिमाmaj·jhi·mā पटिपदा।pa·ṭi·pa·dā

Āgāḷhā paṭipadā, nijjhāmā paṭipadā, majjhimā paṭipadā.

The addicted practice, the scorching practice, the middle practice.
37

कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve आगाळ्हाā·gā·ḷhā पटिपदाpa·ṭi·pa·dā …पे…pe

Katamā ca, bhikkhave, āgāḷhā paṭipadā …pe…

And what’s the addicted practice? …
38

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve आगाळ्हाā·gā·ḷhā पटिपदा।pa·ṭi·pa·dā

ayaṁ vuccati, bhikkhave, āgāḷhā paṭipadā.

This is called the addicted practice.
39

कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve निज्झामाnij·jhā·mā पटिपदाpa·ṭi·pa·dā …पे…pe

Katamā ca, bhikkhave, nijjhāmā paṭipadā …pe…

And what is the scorching practice? …
40

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve निज्झामाnij·jhā·mā पटिपदा।pa·ṭi·pa·dā

ayaṁ vuccati, bhikkhave, nijjhāmā paṭipadā.

This is called the scorching practice.
41

कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve मज्झिमाmaj·jhi·mā पटिपदा?pa·ṭi·pa·dā

Katamā ca, bhikkhave, majjhimā paṭipadā?

And what’s the middle practice?
42

इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अनुप्पन्नानंa·nup·pan·nā·naṃ पापकानंpā·pa·kā·naṃ अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ अनुप्पादायa·nup·pā·dā·ya छन्दंchan·daṃ जनेतिja·ne·ti वायमतिvā·ya·ma·ti वीरियंvī·ri·yaṃ आरभतिā·ra·bha·ti चित्तंcit·taṃ पग्गण्हातिpag·gaṇ·hā·ti पदहति;pa·da·ha·ti

Idha, bhikkhave, bhikkhu anuppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ anuppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

It’s when a mendicant generates enthusiasm, tries, makes an effort, exerts the mind, and strives so that bad, unskillful qualities don’t arise.
43

उप्पन्नानंup·pan·nā·naṃ पापकानंpā·pa·kā·naṃ अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ पहानायpa·hā·nā·ya छन्दंchan·daṃ जनेतिja·ne·ti वायमतिvā·ya·ma·ti वीरियंvī·ri·yaṃ आरभतिā·ra·bha·ti चित्तंcit·taṃ पग्गण्हातिpag·gaṇ·hā·ti पदहति;pa·da·ha·ti

uppannānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ pahānāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

They generate enthusiasm, try, make an effort, exert the mind, and strive so that bad, unskillful qualities that have arisen are given up.
44

अनुप्पन्नानंa·nup·pan·nā·naṃ कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ उप्पादायup·pā·dā·ya छन्दंchan·daṃ जनेतिja·ne·ti वायमतिvā·ya·ma·ti वीरियंvī·ri·yaṃ आरभतिā·ra·bha·ti चित्तंcit·taṃ पग्गण्हातिpag·gaṇ·hā·ti पदहति;pa·da·ha·ti

anuppannānaṁ kusalānaṁ dhammānaṁ uppādāya chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati;

They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities arise.
45

उप्पन्नानंup·pan·nā·naṃ कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya भिय्योभावायbhiy·yo·bhā·vā·ya वेपुल्लायve·pul·lā·ya भावनायbhā·va·nā·ya पारिपूरियाpā·ri·pū·ri·yā छन्दंchan·daṃ जनेतिja·ne·ti वायमतिvā·ya·ma·ti वीरियंvī·ri·yaṃ आरभतिā·ra·bha·ti चित्तंcit·taṃ पग्गण्हातिpag·gaṇ·hā·ti पदहतिpa·da·ha·ti …।

uppannānaṁ kusalānaṁ dhammānaṁ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṁ janeti vāyamati vīriyaṁ ārabhati cittaṁ paggaṇhāti padahati ….

They generate enthusiasm, try, make an effort, exert the mind, and strive so that skillful qualities that have arisen remain, are not lost, but increase, mature, and are fully developed. …
46

छन्दसमाधिपधानसङ्खारसमन्नागतंchan·da·sa·mā·dhi·pa·dhā·na·saṅ·khā·ra·sa·man·nā·ga·taṃ इद्धिपादंid·dhi·pā·daṃ भावेतिbhā·ve·ti

Chandasamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti

They develop the basis of psychic power that has immersion due to enthusiasm, and active effort.
47

वीरियसमाधिvī·ri·ya·sa·mā·dhi …पे…pe

vīriyasamādhi …pe…

They develop the basis of psychic power that has immersion due to energy, and active effort.
48

चित्तसमाधिcit·ta·sa·mā·dhi …पे…pe

cittasamādhi …pe…

They develop the basis of psychic power that has immersion due to mental development, and active effort.
49

वीमंसासमाधिपधानसङ्खारसमन्नागतंvī·maṃ·sā·sa·mā·dhi·pa·dhā·na·saṅ·khā·ra·sa·man·nā·ga·taṃ इद्धिपादंid·dhi·pā·daṃ भावेतिbhā·ve·ti …पे…।pe

vīmaṁsāsamādhipadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti …pe….

They develop the basis of psychic power that has immersion due to inquiry, and active effort. …
50

सद्धिन्द्रियंsad·dhin·dri·yaṃ भावेतिbhā·ve·ti …

Saddhindriyaṁ bhāveti …

They develop the faculty of faith …
51

वीरियिन्द्रियंvī·ri·yin·dri·yaṃ भावेतिbhā·ve·ti …

vīriyindriyaṁ bhāveti …

energy …
52

सतिन्द्रियंsa·tin·dri·yaṃ भावेतिbhā·ve·ti …

satindriyaṁ bhāveti …

mindfulness …
53

समाधिन्द्रियंsa·mā·dhin·dri·yaṃ भावेतिbhā·ve·ti …

samādhindriyaṁ bhāveti …

immersion …
54

पञ्ञिन्द्रियंpañ·ñin·dri·yaṃ भावेतिbhā·ve·ti …पे…।pe

paññindriyaṁ bhāveti …pe….

wisdom …
55

सद्धाबलंsad·dhā·ba·laṃ भावेतिbhā·ve·ti …

Saddhābalaṁ bhāveti …

They develop the power of faith …
56

वीरियबलंvī·ri·ya·ba·laṃ भावेतिbhā·ve·ti …

vīriyabalaṁ bhāveti …

energy …
57

सतिबलंsa·ti·ba·laṃ भावेतिbhā·ve·ti …

satibalaṁ bhāveti …

mindfulness …
58

समाधिबलंsa·mā·dhi·ba·laṃ भावेतिbhā·ve·ti …

samādhibalaṁ bhāveti …

immersion …
59

पञ्ञाबलंpañ·ñā·ba·laṃ भावेतिbhā·ve·ti …पे…।pe

paññābalaṁ bhāveti …pe….

wisdom …
60

सतिसम्बोज्झङ्गंsa·ti·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …

Satisambojjhaṅgaṁ bhāveti …

They develop the awakening factor of mindfulness …
61

धम्मविचयसम्बोज्झङ्गंdham·ma·vi·ca·ya·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …

dhammavicayasambojjhaṅgaṁ bhāveti …

investigation of principles …
62

वीरियसम्बोज्झङ्गंvī·ri·ya·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …

vīriyasambojjhaṅgaṁ bhāveti …

energy …
63

पीतिसम्बोज्झङ्गंpī·ti·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …

pītisambojjhaṅgaṁ bhāveti …

rapture …
64

पस्सद्धिसम्बोज्झङ्गंpas·sad·dhi·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …

passaddhisambojjhaṅgaṁ bhāveti …

tranquility …
65

समाधिसम्बोज्झङ्गंsa·mā·dhi·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …

samādhisambojjhaṅgaṁ bhāveti …

immersion …
66

उपेक्खासम्बोज्झङ्गंu·pek·khā·sam·boj·jhaṅ·gaṃ भावेतिbhā·ve·ti …पे…।pe

upekkhāsambojjhaṅgaṁ bhāveti …pe….

equanimity …
67

सम्मादिट्ठिंsam·mā·diṭ·ṭhiṃ भावेतिbhā·ve·ti …

Sammādiṭṭhiṁ bhāveti …

They develop right view …
68

सम्मासङ्कप्पंsam·mā·saṅ·kap·paṃ भावेतिbhā·ve·ti …

sammāsaṅkappaṁ bhāveti …

right purpose …
69

सम्मावाचंsam·mā·vā·caṃ भावेतिbhā·ve·ti …

sammāvācaṁ bhāveti …

right speech …
70

सम्माकम्मन्तंsam·mā·kam·man·taṃ भावेतिbhā·ve·ti …

sammākammantaṁ bhāveti …

right action …
71

सम्माआजीवंsam·mā·ā·jī·vaṃ भावेतिbhā·ve·ti …

sammāājīvaṁ bhāveti …

right livelihood …
72

सम्मावायामंsam·mā·vā·yā·maṃ भावेतिbhā·ve·ti …

sammāvāyāmaṁ bhāveti …

right effort …
73

सम्मासतिंsam·mā·sa·tiṃ भावेतिbhā·ve·ti …

sammāsatiṁ bhāveti …

right mindfulness …
74

सम्मासमाधिंsam·mā·sa·mā·dhiṃ भावेतिbhā·ve·ti …।

sammāsamādhiṁ bhāveti ….

right immersion …
75

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve मज्झिमाmaj·jhi·mā पटिपदा।pa·ṭi·pa·dā

Ayaṁ vuccati, bhikkhave, majjhimā paṭipadā.

This is called the middle practice.
76

इमाi·mā खो,kho भिक्खवे,bhik·kha·ve तिस्सोtis·so पटिपदा”ति।pa·ṭi·pa·dā

Imā kho, bhikkhave, tisso paṭipadā”ti.

These are the three practices.”
77

अचेलकवग्गोa·ce·la·ka·vag·go छट्ठो।chaṭ·ṭho

Acelakavaggo chaṭṭho.

(Pāli only)
78

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

(Pāli only)
79

सतिपट्ठानंsa·ti·paṭ·ṭhā·naṃ सम्मप्पधानं,sam·map·pa·dhā·naṃ

Satipaṭṭhānaṁ sammappadhānaṁ,

(Pāli only)
80

इद्धिपादिन्द्रियेनid·dhi·pā·din·dri·ye·na च;ca

Iddhipādindriyena ca;

(Pāli only)
81

बलंba·laṃ बोज्झङ्गोboj·jhaṅ·go मग्गोmag·go च,ca

Balaṁ bojjhaṅgo maggo ca,

(Pāli only)
82

पटिपदायpa·ṭi·pa·dā·ya योजयेति।yo·ja·ye·ti

Paṭipadāya yojayeti.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.