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Numbered Discourses 3 32 अङ्गुत्तर 3 32

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Ānandasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 3।32

    Aṅguttara Nikāya 3.32

    Numbered Discourses 3.32

  2. 2

    4। देवदूतवग्गde·va·dū·ta·vag·ga

    4. Devadūtavagga

    4. Messengers of the Gods

  3. 3

    आनन्दसुत्तā·nan·da·sut·ta

    Ānandasutta

    With Ānanda

  4. 4

    अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā आनन्दोā·nan·do भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

    Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:

    Then Venerable Ānanda went up to the Buddha, bowed, sat down to one side, and said to him:

  5. 5

    “सियाsi·yā नुnu खो,kho भन्ते,bhan·te भिक्खुनोbhik·khu·no तथारूपोta·thā·rū·po समाधिपटिलाभोsa·mā·dhi·pa·ṭi·lā·bho यथाya·thā इमस्मिञ्चi·mas·miñ·ca सविञ्ञाणकेsa·viñ·ñā·ṇa·ke कायेkā·ye अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नास्सु,nās·su बहिद्धाba·hid·dhā चca सब्बनिमित्तेसुsab·ba·ni·mit·te·su अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नास्सु;nās·su

    “Siyā nu kho, bhante, bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu;

    “Could it be, sir, that a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for externally for all signs;

  6. 6

    यञ्चyañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरतोvi·ha·ra·to अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नna होन्तिhon·ti तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरेय्या”ति?vi·ha·rey·yā

    yañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṁ paññāvimuttiṁ upasampajja vihareyyā”ti?

    and that they’d live having attained the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more?”

  7. 7

    “सिया,si·yā आनन्द,ā·nan·da भिक्खुनोbhik·khu·no तथारूपोta·thā·rū·po समाधिपटिलाभोsa·mā·dhi·pa·ṭi·lā·bho यथाya·thā इमस्मिञ्चi·mas·miñ·ca सविञ्ञाणकेsa·viñ·ñā·ṇa·ke कायेkā·ye अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नास्सु,nās·su बहिद्धाba·hid·dhā चca सब्बनिमित्तेसुsab·ba·ni·mit·te·su अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नास्सु;nās·su

    “Siyā, ānanda, bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu;

    “It could be, Ānanda, that a mendicant gains a state of immersion such that they have no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for externally for all signs;

  8. 8

    यञ्चyañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरतोvi·ha·ra·to अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नna होन्तिhon·ti तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरेय्या”ति।vi·ha·rey·yā

    yañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṁ paññāvimuttiṁ upasampajja vihareyyā”ti.

    and that they’d live having attained the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more.”

  9. 9

    “यथाya·thā कथंka·thaṃ पन,pa·na भन्ते,bhan·te सियाsi·yā भिक्खुनोbhik·khu·no तथारूपोta·thā·rū·po समाधिपटिलाभोsa·mā·dhi·pa·ṭi·lā·bho यथाya·thā इमस्मिञ्चi·mas·miñ·ca सविञ्ञाणकेsa·viñ·ñā·ṇa·ke कायेkā·ye अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नास्सु,nās·su बहिद्धाba·hid·dhā चca सब्बनिमित्तेसुsab·ba·ni·mit·te·su अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नास्सु;nās·su

    “Yathā kathaṁ pana, bhante, siyā bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu;

    “But how could this be, sir?”

  10. 10

    यञ्चyañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरतोvi·ha·ra·to अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नna होन्तिhon·ti तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरेय्या”ति?vi·ha·rey·yā

    yañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṁ paññāvimuttiṁ upasampajja vihareyyā”ti?

    (Pāli only)

  11. 11

    “इधानन्द,i·dhā·nan·da भिक्खुनोbhik·khu·no एवंe·vaṃ होति:ho·ti

    “Idhānanda, bhikkhuno evaṁ hoti:

    “Ānanda, it’s when a mendicant thinks:

  12. 12

    ‘एतंe·taṃ सन्तंsan·taṃ एतंe·taṃ पणीतंpa·ṇī·taṃ यदिदंya·di·daṃ सब्बसङ्खारसमथोsab·ba·saṅ·khā·ra·sa·ma·tho सब्बूपधिपटिनिस्सग्गोsab·bū·pa·dhi·pa·ṭi·nis·sag·go तण्हाक्खयोtaṇ·hāk·kha·yo विरागोvi·rā·go निरोधोni·ro·dho निब्बानन्’ति।nib·bā·nan

    ‘etaṁ santaṁ etaṁ paṇītaṁ yadidaṁ sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhākkhayo virāgo nirodho nibbānan’ti.

    ‘This is peaceful; this is sublime—that is, the stilling of all activities, the letting go of all attachments, the ending of craving, fading away, cessation, extinguishment.’

  13. 13

    एवंe·vaṃ खो,kho आनन्द,ā·nan·da सियाsi·yā भिक्खुनोbhik·khu·no तथारूपोta·thā·rū·po समाधिपटिलाभोsa·mā·dhi·pa·ṭi·lā·bho यथाya·thā इमस्मिञ्चi·mas·miñ·ca सविञ्ञाणकेsa·viñ·ñā·ṇa·ke कायेkā·ye अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नास्सु,nās·su बहिद्धाba·hid·dhā चca सब्बनिमित्तेसुsab·ba·ni·mit·te·su अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नास्सु;nās·su

    Evaṁ kho, ānanda, siyā bhikkhuno tathārūpo samādhipaṭilābho yathā imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā nāssu, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā nāssu;

    That’s how, Ānanda, a mendicant might gain a state of immersion such that there’s no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit for externally for all signs;

  14. 14

    यञ्चyañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरतोvi·ha·ra·to अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नna होन्तिhon·ti तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरेय्याति।vi·ha·rey·yā·ti

    yañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṁ paññāvimuttiṁ upasampajja vihareyyāti.

    and that they’d live having achieved the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more.

  15. 15

    इदञ्चi·dañ·ca पनpa·na मेतं,me·taṃ आनन्द,ā·nan·da सन्धायsan·dhā·ya भासितंbhā·si·taṃ पारायनेpā·rā·ya·ne पुण्णकपञ्हे:puṇ·ṇa·ka·pañ·he

    Idañca pana metaṁ, ānanda, sandhāya bhāsitaṁ pārāyane puṇṇakapañhe:

    And Ānanda, this is what I was referring to in ‘The Way to the Far Shore’, in ‘The Questions of Puṇṇaka’ when I said:

  16. 16

    ‘सङ्खायsaṅ·khā·ya लोकस्मिंlo·kas·miṃ परोपरानि,pa·ro·pa·rā·ni

    ‘Saṅkhāya lokasmiṁ paroparāni,

    ‘Having appraised the world high and low,

  17. 17

    यस्सिञ्जितंyas·siñ·ji·taṃ नत्थिnat·thi कुहिञ्चिku·hiñ·ci लोके;lo·ke

    Yassiñjitaṁ natthi kuhiñci loke;

    there is nothing in the world that disturbs them.

  18. 18

    सन्तोsan·to विधूमोvi·dhū·mo अनीघोa·nī·gho निरासो,ni·rā·so

    Santo vidhūmo anīgho nirāso,

    Peaceful, unclouded, untroubled, <j>with no need for hope—

  19. 19

    अतारिa·tā·ri सोso जातिजरन्तिjā·ti·ja·ran·ti ब्रूमी’”ति।brū·mī

    Atāri so jātijaranti brūmī’”ti.

    they’ve crossed over rebirth and old age, I declare.’”

  20. 20

    दुतियं।du·ti·yaṃ

    Dutiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.