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Numbered Discourses 3 93 अङ्गुत्तर 3 93
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Pavivekasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Numbered Discourses 3.93
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10। लोणकपल्लवग्गlo·ṇa·ka·pal·la·vag·ga
10. Loṇakapallavagga
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पविवेकसुत्तpa·vi·ve·ka·sut·ta
Pavivekasutta
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“तीणिमानि,tī·ṇi·mā·ni भिक्खवे,bhik·kha·ve अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā पविवेकानिpa·vi·ve·kā·ni पञ्ञापेन्ति।pañ·ñā·pen·ti
“Tīṇimāni, bhikkhave, aññatitthiyā paribbājakā pavivekāni paññāpenti.
“Mendicants, wanderers of other religions advocate three kinds of seclusion.
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चीवरपविवेकं,cī·va·ra·pa·vi·ve·kaṃ पिण्डपातपविवेकं,piṇ·ḍa·pā·ta·pa·vi·ve·kaṃ सेनासनपविवेकं।se·nā·sa·na·pa·vi·ve·kaṃ
Cīvarapavivekaṁ, piṇḍapātapavivekaṁ, senāsanapavivekaṁ.
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तत्रिदं,tat·ri·daṃ भिक्खवे,bhik·kha·ve अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā चीवरपविवेकस्मिंcī·va·ra·pa·vi·ve·kas·miṃ पञ्ञापेन्ति,pañ·ñā·pen·ti साणानिपिsā·ṇā·ni·pi धारेन्ति,dhā·ren·ti मसाणानिपिma·sā·ṇā·ni·pi धारेन्ति,dhā·ren·ti छवदुस्सानिपिcha·va·dus·sā·ni·pi धारेन्ति,dhā·ren·ti पंसुकूलानिपिpaṃ·su·kū·lā·ni·pi धारेन्ति,dhā·ren·ti तिरीटानिपिti·rī·ṭā·ni·pi धारेन्ति,dhā·ren·ti अजिनम्पिa·ji·nam·pi धारेन्ति,dhā·ren·ti अजिनक्खिपम्पिa·ji·nak·khi·pam·pi धारेन्ति,dhā·ren·ti कुसचीरम्पिku·sa·cī·ram·pi धारेन्ति,dhā·ren·ti वाकचीरम्पिvā·ka·cī·ram·pi धारेन्ति,dhā·ren·ti फलकचीरम्पिpha·la·ka·cī·ram·pi धारेन्ति,dhā·ren·ti केसकम्बलम्पिke·sa·kam·ba·lam·pi धारेन्ति,dhā·ren·ti वालकम्बलम्पिvā·la·kam·ba·lam·pi धारेन्ति,dhā·ren·ti उलूकपक्खिकम्पिu·lū·ka·pak·khi·kam·pi धारेन्ति।dhā·ren·ti
Tatridaṁ, bhikkhave, aññatitthiyā paribbājakā cīvarapavivekasmiṁ paññāpenti, sāṇānipi dhārenti, masāṇānipi dhārenti, chavadussānipi dhārenti, paṁsukūlānipi dhārenti, tirīṭānipi dhārenti, ajinampi dhārenti, ajinakkhipampi dhārenti, kusacīrampi dhārenti, vākacīrampi dhārenti, phalakacīrampi dhārenti, kesakambalampi dhārenti, vālakambalampi dhārenti, ulūkapakkhikampi dhārenti.
Wanderers of other religions advocate this kind of seclusion in robes. They wear robes of sunn hemp, mixed hemp, corpse-wrapping cloth, rags, lodh tree bark, antelope hide (whole or in strips), kusa grass, bark, wood-chips, human hair, horse-tail hair, or owls’ wings.
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इदंi·daṃ खो,kho भिक्खवे,bhik·kha·ve अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā चीवरपविवेकस्मिंcī·va·ra·pa·vi·ve·kas·miṃ पञ्ञापेन्ति।pañ·ñā·pen·ti
Idaṁ kho, bhikkhave, aññatitthiyā paribbājakā cīvarapavivekasmiṁ paññāpenti.
This is what wanderers of other religions advocate for seclusion in robes.
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तत्रिदं,tat·ri·daṃ भिक्खवे,bhik·kha·ve अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā पिण्डपातपविवेकस्मिंpiṇ·ḍa·pā·ta·pa·vi·ve·kas·miṃ पञ्ञापेन्ति।pañ·ñā·pen·ti
Tatridaṁ, bhikkhave, aññatitthiyā paribbājakā piṇḍapātapavivekasmiṁ paññāpenti.
Wanderers of other religions advocate this kind of seclusion in almsfood.
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साकभक्खापिsā·ka·bhak·khā·pi होन्ति,hon·ti सामाकभक्खापिsā·mā·ka·bhak·khā·pi होन्ति,hon·ti नीवारभक्खापिnī·vā·ra·bhak·khā·pi होन्ति,hon·ti दद्दुलभक्खापिdad·du·la·bhak·khā·pi होन्ति,hon·ti हटभक्खापिha·ṭa·bhak·khā·pi होन्ति,hon·ti कणभक्खापिka·ṇa·bhak·khā·pi होन्ति,hon·ti आचामभक्खापिā·cā·ma·bhak·khā·pi होन्ति,hon·ti पिञ्ञाकभक्खापिpiñ·ñā·ka·bhak·khā·pi होन्ति,hon·ti तिणभक्खापिti·ṇa·bhak·khā·pi होन्ति,hon·ti गोमयभक्खापिgo·ma·ya·bhak·khā·pi होन्ति,hon·ti वनमूलफलाहाराva·na·mū·la·pha·lā·hā·rā यापेन्तिyā·pen·ti पवत्तफलभोजी।pa·vat·ta·pha·la·bho·jī
Sākabhakkhāpi honti, sāmākabhakkhāpi honti, nīvārabhakkhāpi honti, daddulabhakkhāpi honti, haṭabhakkhāpi honti, kaṇabhakkhāpi honti, ācāmabhakkhāpi honti, piññākabhakkhāpi honti, tiṇabhakkhāpi honti, gomayabhakkhāpi honti, vanamūlaphalāhārā yāpenti pavattaphalabhojī.
They eat herbs, millet, wild rice, poor rice, water lettuce, rice bran, scum from boiling rice, sesame flour, grass, or cow dung. They survive on forest roots and fruits, or eating fallen fruit.
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इदंi·daṃ खो,kho भिक्खवे,bhik·kha·ve अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā पिण्डपातपविवेकस्मिंpiṇ·ḍa·pā·ta·pa·vi·ve·kas·miṃ पञ्ञापेन्ति।pañ·ñā·pen·ti
Idaṁ kho, bhikkhave, aññatitthiyā paribbājakā piṇḍapātapavivekasmiṁ paññāpenti.
This is what the wanderers of other religions advocate for seclusion in almsfood.
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तत्रिदं,tat·ri·daṃ भिक्खवे,bhik·kha·ve अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā सेनासनपविवेकस्मिंse·nā·sa·na·pa·vi·ve·kas·miṃ पञ्ञापेन्तिpañ·ñā·pen·ti अरञ्ञंa·rañ·ñaṃ रुक्खमूलंruk·kha·mū·laṃ सुसानंsu·sā·naṃ वनपत्थंva·na·pat·thaṃ अब्भोकासंab·bho·kā·saṃ पलालपुञ्जंpa·lā·la·puñ·jaṃ भुसागारं।bhu·sā·gā·raṃ
Tatridaṁ, bhikkhave, aññatitthiyā paribbājakā senāsanapavivekasmiṁ paññāpenti araññaṁ rukkhamūlaṁ susānaṁ vanapatthaṁ abbhokāsaṁ palālapuñjaṁ bhusāgāraṁ.
Wanderers of other religions advocate this kind of seclusion in lodgings. They stay in a wilderness, at the root of a tree, in a charnel ground, a forest, the open air, a heap of straw, or a threshing-hut.
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इदंi·daṃ खो,kho भिक्खवे,bhik·kha·ve अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā सेनासनपविवेकस्मिंse·nā·sa·na·pa·vi·ve·kas·miṃ पञ्ञापेन्ति।pañ·ñā·pen·ti
Idaṁ kho, bhikkhave, aññatitthiyā paribbājakā senāsanapavivekasmiṁ paññāpenti.
This is what wanderers of other religions advocate for seclusion in lodgings.
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इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve तीणिtī·ṇi अञ्ञतित्थियाañ·ña·tit·thi·yā परिब्बाजकाpa·rib·bā·ja·kā पविवेकानिpa·vi·ve·kā·ni पञ्ञापेन्ति।pañ·ñā·pen·ti
Imāni kho, bhikkhave, tīṇi aññatitthiyā paribbājakā pavivekāni paññāpenti.
These are the three kinds of seclusion that wanderers of other religions advocate.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सीलवाsī·la·vā चca होति,ho·ti दुस्सील्यञ्चस्सdus·sīl·yañ·cas·sa पहीनंpa·hī·naṃ होति,ho·ti तेनte·na चca विवित्तोvi·vit·to होति;ho·ti
Idha, bhikkhave, bhikkhu sīlavā ca hoti, dussīlyañcassa pahīnaṁ hoti, tena ca vivitto hoti;
Firstly, a mendicant is ethical, giving up unethical conduct, being secluded from it.
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve ‘भिक्खुbhik·khu अग्गप्पत्तोag·gap·pat·to सारप्पत्तोsā·rap·pat·to सुद्धोsud·dho सारेsā·re पतिट्ठितो’।pa·tiṭ·ṭhi·to
Ayaṁ vuccati, bhikkhave, ‘bhikkhu aggappatto sārappatto suddho sāre patiṭṭhito’.
they’re called a mendicant who has reached the peak and the pith, being pure and consolidated in the core.
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सीघंsī·ghaṃ सीघंsī·ghaṃ सङ्घरापेत्वाsaṅ·gha·rā·pet·vā सीघंsī·ghaṃ सीघंsī·ghaṃ उब्बहापेय्य।ub·ba·hā·pey·ya
Sīghaṁ sīghaṁ saṅgharāpetvā sīghaṁ sīghaṁ ubbahāpeyya.
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सीघंsī·ghaṃ सीघंsī·ghaṃ पुञ्जंpuñ·jaṃ कारापेत्वाkā·rā·pet·vā सीघंsī·ghaṃ सीघंsī·ghaṃ मद्दापेय्य।mad·dā·pey·ya
Sīghaṁ sīghaṁ puñjaṁ kārāpetvā sīghaṁ sīghaṁ maddāpeyya.
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सीघंsī·ghaṃ सीघंsī·ghaṃ पलालानिpa·lā·lā·ni उद्धरापेत्वाud·dha·rā·pet·vā सीघंsī·ghaṃ सीघंsī·ghaṃ भुसिकंbhu·si·kaṃ उद्धरापेय्य।ud·dha·rā·pey·ya
Sīghaṁ sīghaṁ palālāni uddharāpetvā sīghaṁ sīghaṁ bhusikaṁ uddharāpeyya.
(Pāli only)
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सीघंsī·ghaṃ सीघंsī·ghaṃ भुसिकंbhu·si·kaṃ उद्धरापेत्वाud·dha·rā·pet·vā सीघंsī·ghaṃ सीघंsī·ghaṃ ओपुनापेय्य।o·pu·nā·pey·ya
Sīghaṁ sīghaṁ bhusikaṁ uddharāpetvā sīghaṁ sīghaṁ opunāpeyya.
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सीघंsī·ghaṃ सीघंsī·ghaṃ ओपुनापेत्वाo·pu·nā·pet·vā सीघंsī·ghaṃ सीघंsī·ghaṃ अतिहरापेय्य।a·ti·ha·rā·pey·ya
Sīghaṁ sīghaṁ opunāpetvā sīghaṁ sīghaṁ atiharāpeyya.
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सीघंsī·ghaṃ सीघंsī·ghaṃ अतिहरापेत्वाa·ti·ha·rā·pet·vā सीघंsī·ghaṃ सीघंsī·ghaṃ कोट्टापेय्य।koṭ·ṭā·pey·ya
Sīghaṁ sīghaṁ atiharāpetvā sīghaṁ sīghaṁ koṭṭāpeyya.
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एवमस्सुe·va·mas·su तानि,tā·ni भिक्खवे,bhik·kha·ve कस्सकस्सkas·sa·kas·sa गहपतिस्सga·ha·pa·tis·sa धञ्ञानिdhañ·ñā·ni अग्गप्पत्तानिag·gap·pat·tā·ni सारप्पत्तानिsā·rap·pat·tā·ni सुद्धानिsud·dhā·ni सारेsā·re पतिट्ठितानि।pa·tiṭ·ṭhi·tā·ni
Evamassu tāni, bhikkhave, kassakassa gahapatissa dhaññāni aggappattāni sārappattāni suddhāni sāre patiṭṭhitāni.
In this way that farmer’s crop would reach the peak and the pith, being pure and consolidated in the core.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve यतोya·to भिक्खुbhik·khu सीलवाsī·la·vā चca होति,ho·ti दुस्सील्यञ्चस्सdus·sīl·yañ·cas·sa पहीनंpa·hī·naṃ होति,ho·ti तेनte·na चca विवित्तोvi·vit·to होति;ho·ti
Evamevaṁ kho, bhikkhave, yato bhikkhu sīlavā ca hoti, dussīlyañcassa pahīnaṁ hoti, tena ca vivitto hoti;
In the same way, when a mendicant is ethical, giving up unethical conduct, being secluded from it;
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सम्मादिट्ठिकोsam·mā·diṭ·ṭhi·ko चca होति,ho·ti मिच्छादिट्ठिmic·chā·diṭ·ṭhi चस्सcas·sa पहीनाpa·hī·nā होति,ho·ti तायtā·ya चca विवित्तोvi·vit·to होति;ho·ti
sammādiṭṭhiko ca hoti, micchādiṭṭhi cassa pahīnā hoti, tāya ca vivitto hoti;
when they have right view, giving up wrong view, being secluded from it;
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अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve ‘भिक्खुbhik·khu अग्गप्पत्तोag·gap·pat·to सारप्पत्तोsā·rap·pat·to सुद्धोsud·dho सारेsā·re पतिट्ठितो’”ति।pa·tiṭ·ṭhi·to
Ayaṁ vuccati, bhikkhave, ‘bhikkhu aggappatto sārappatto suddho sāre patiṭṭhito’”ti.
they’re called a mendicant who has reached the peak and the pith, being pure and consolidated in the core.”
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.