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Numbered Discourses 4 105 अङ्गुत्तर 4 105

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278

Ambasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।105

   Aṅguttara Nikāya 4.105

   Numbered Discourses 4.105

2. 2

   11। वलाहकवग्गva·lā·ha·ka·vag·ga

   11. Valāhakavagga

   11. Clouds

3. 3

   अम्बसुत्तam·ba·sut·ta

   Ambasutta

   Mangoes

4. 4

   “चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve अम्बानि।am·bā·ni

   “Cattārimāni, bhikkhave, ambāni.

   “Mendicants, there are these four mangoes.

5. 5

   कतमानिka·ta·mā·ni चत्तारि?cat·tā·ri

   Katamāni cattāri?

   What four?

6. 6

   आमंā·maṃ पक्कवण्णि,pak·ka·vaṇ·ṇi

   Āmaṁ pakkavaṇṇi,

   One is unripe but seems ripe,

7. 7

   पक्कंpak·kaṃ आमवण्णि,ā·ma·vaṇ·ṇi

   pakkaṁ āmavaṇṇi,

   one is ripe but seems unripe,

8. 8

   आमंā·maṃ आमवण्णि,ā·ma·vaṇ·ṇi

   āmaṁ āmavaṇṇi,

   one is unripe and seems unripe, and

9. 9

   पक्कंpak·kaṃ पक्कवण्णि—pak·ka·vaṇ·ṇi

   pakkaṁ pakkavaṇṇi—

   one is ripe and seems ripe.

10. 10

    इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve चत्तारिcat·tā·ri अम्बानि।am·bā·ni

    Imāni kho, bhikkhave, cattāri ambāni.

    These are the four mangoes.

11. 11

    एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro अम्बूपमाam·bū·pa·mā पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ

    Evamevaṁ kho, bhikkhave, cattāro ambūpamā puggalā santo saṁvijjamānā lokasmiṁ.

    In the same way, these four individuals similar to mangoes are found in the world.

12. 12

    कतमेka·ta·me चत्तारो?cat·tā·ro

    Katame cattāro?

    What four?

13. 13

    आमोā·mo पक्कवण्णी,pak·ka·vaṇ·ṇī

    Āmo pakkavaṇṇī,

    One is unripe but seems ripe,

14. 14

    पक्कोpak·ko आमवण्णी,ā·ma·vaṇ·ṇī

    pakko āmavaṇṇī,

    one is ripe but seems unripe,

15. 15

    आमोā·mo आमवण्णी,ā·ma·vaṇ·ṇī

    āmo āmavaṇṇī,

    one is unripe and seems unripe, and

16. 16

    पक्कोpak·ko पक्कवण्णी।pak·ka·vaṇ·ṇī

    pakko pakkavaṇṇī.

    one is ripe and seems ripe.

17. 17

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo आमोā·mo होतिho·ti पक्कवण्णी?pak·ka·vaṇ·ṇī

    Kathañca, bhikkhave, puggalo āmo hoti pakkavaṇṇī?

    And how is an individual unripe but seems ripe?

18. 18

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa पासादिकंpā·sā·di·kaṃ होतिho·ti अभिक्कन्तंa·bhik·kan·taṃ पटिक्कन्तंpa·ṭik·kan·taṃ आलोकितंā·lo·ki·taṃ विलोकितंvi·lo·ki·taṃ समिञ्जितंsa·miñ·ji·taṃ पसारितंpa·sā·ri·taṃ सङ्घाटिपत्तचीवरधारणं।saṅ·ghā·ṭi·pat·ta·cī·va·ra·dhā·ra·ṇaṃ

    Idha, bhikkhave, ekaccassa puggalassa pāsādikaṁ hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ.

    It’s when an individual is impressive when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.

19. 19

    सोso ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti

    So ‘idaṁ dukkhan’ti yathābhūtaṁ nappajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ nappajānāti.

    But they don’t really understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.

20. 20

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo आमोā·mo होतिho·ti पक्कवण्णी।pak·ka·vaṇ·ṇī

    Evaṁ kho, bhikkhave, puggalo āmo hoti pakkavaṇṇī.

    That’s how an individual is unripe but seems ripe.

21. 21

    सेय्यथापिsey·ya·thā·pi तं,taṃ भिक्खवे,bhik·kha·ve अम्बंam·baṃ आमंā·maṃ पक्कवण्णि;pak·ka·vaṇ·ṇi

    Seyyathāpi taṁ, bhikkhave, ambaṁ āmaṁ pakkavaṇṇi;

    That individual is like a mango that’s unripe but seems ripe, I say.

22. 22

    तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ पुग्गलंpug·ga·laṃ वदामि।va·dā·mi

    tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

    (Pāli only)

23. 23

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo पक्कोpak·ko होतिho·ti आमवण्णी?ā·ma·vaṇ·ṇī

    Kathañca, bhikkhave, puggalo pakko hoti āmavaṇṇī?

    And how is an individual ripe but seems unripe?

24. 24

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa नna पासादिकंpā·sā·di·kaṃ होतिho·ti अभिक्कन्तंa·bhik·kan·taṃ पटिक्कन्तंpa·ṭik·kan·taṃ आलोकितंā·lo·ki·taṃ विलोकितंvi·lo·ki·taṃ समिञ्जितंsa·miñ·ji·taṃ पसारितंpa·sā·ri·taṃ सङ्घाटिपत्तचीवरधारणं।saṅ·ghā·ṭi·pat·ta·cī·va·ra·dhā·ra·ṇaṃ

    Idha, bhikkhave, ekaccassa puggalassa na pāsādikaṁ hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ.

    It’s when an individual is not impressive …

25. 25

    सोso ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

    So ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.

    But they really understand: ‘This is suffering’ …

26. 26

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo पक्कोpak·ko होतिho·ti आमवण्णी।ā·ma·vaṇ·ṇī

    Evaṁ kho, bhikkhave, puggalo pakko hoti āmavaṇṇī.

    (Pāli only)

27. 27

    सेय्यथापिsey·ya·thā·pi तं,taṃ भिक्खवे,bhik·kha·ve अम्बंam·baṃ पक्कंpak·kaṃ आमवण्णि;ā·ma·vaṇ·ṇi

    Seyyathāpi taṁ, bhikkhave, ambaṁ pakkaṁ āmavaṇṇi;

    (Pāli only)

28. 28

    तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ पुग्गलंpug·ga·laṃ वदामि।va·dā·mi

    tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

    (Pāli only)

29. 29

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo आमोā·mo होतिho·ti आमवण्णी?ā·ma·vaṇ·ṇī

    Kathañca, bhikkhave, puggalo āmo hoti āmavaṇṇī?

    And how is an individual unripe and seems unripe?

30. 30

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa नna पासादिकंpā·sā·di·kaṃ होतिho·ti अभिक्कन्तंa·bhik·kan·taṃ पटिक्कन्तंpa·ṭik·kan·taṃ आलोकितंā·lo·ki·taṃ विलोकितंvi·lo·ki·taṃ समिञ्जितंsa·miñ·ji·taṃ पसारितंpa·sā·ri·taṃ सङ्घाटिपत्तचीवरधारणं।saṅ·ghā·ṭi·pat·ta·cī·va·ra·dhā·ra·ṇaṃ

    Idha, bhikkhave, ekaccassa puggalassa na pāsādikaṁ hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ.

    It’s when an individual is not impressive …

31. 31

    सोso ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti

    So ‘idaṁ dukkhan’ti yathābhūtaṁ nappajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ nappajānāti.

    Nor do they really understand: ‘This is suffering’ …

32. 32

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo आमोā·mo होतिho·ti आमवण्णी।ā·ma·vaṇ·ṇī

    Evaṁ kho, bhikkhave, puggalo āmo hoti āmavaṇṇī.

    (Pāli only)

33. 33

    सेय्यथापिsey·ya·thā·pi तं,taṃ भिक्खवे,bhik·kha·ve अम्बंam·baṃ आमंā·maṃ आमवण्णि;ā·ma·vaṇ·ṇi

    Seyyathāpi taṁ, bhikkhave, ambaṁ āmaṁ āmavaṇṇi;

    (Pāli only)

34. 34

    तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ पुग्गलंpug·ga·laṃ वदामि।va·dā·mi

    tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

    (Pāli only)

35. 35

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo पक्कोpak·ko होतिho·ti पक्कवण्णी?pak·ka·vaṇ·ṇī

    Kathañca, bhikkhave, puggalo pakko hoti pakkavaṇṇī?

    And how is an individual ripe and seems ripe?

36. 36

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa पासादिकंpā·sā·di·kaṃ होतिho·ti अभिक्कन्तंa·bhik·kan·taṃ पटिक्कन्तंpa·ṭik·kan·taṃ आलोकितंā·lo·ki·taṃ विलोकितंvi·lo·ki·taṃ समिञ्जितंsa·miñ·ji·taṃ पसारितंpa·sā·ri·taṃ सङ्घाटिपत्तचीवरधारणं।saṅ·ghā·ṭi·pat·ta·cī·va·ra·dhā·ra·ṇaṃ

    Idha, bhikkhave, ekaccassa puggalassa pāsādikaṁ hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ.

    It’s when an individual is impressive …

37. 37

    सोso ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

    So ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.

    And they really understand: ‘This is suffering’ …

38. 38

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo पक्कोpak·ko होतिho·ti पक्कवण्णी।pak·ka·vaṇ·ṇī

    Evaṁ kho, bhikkhave, puggalo pakko hoti pakkavaṇṇī.

    (Pāli only)

39. 39

    सेय्यथापिsey·ya·thā·pi तं,taṃ भिक्खवे,bhik·kha·ve अम्बंam·baṃ पक्कंpak·kaṃ पक्कवण्णि;pak·ka·vaṇ·ṇi

    Seyyathāpi taṁ, bhikkhave, ambaṁ pakkaṁ pakkavaṇṇi;

    (Pāli only)

40. 40

    तथूपमाहं,ta·thū·pa·mā·haṃ भिक्खवे,bhik·kha·ve इमंi·maṃ पुग्गलंpug·ga·laṃ वदामि।va·dā·mi

    tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

    (Pāli only)

41. 41

    इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro अम्बूपमाam·bū·pa·mā पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिन्”ति।lo·kas·min

    Ime kho, bhikkhave, cattāro ambūpamā puggalā santo saṁvijjamānā lokasmin”ti.

    These four individuals similar to mangoes are found in the world.”

42. 42

    पञ्चमं।pañ·ca·maṃ

    Pañcamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.