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Numbered Discourses 4 173 अङ्गुत्तर 4 173

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Mahākoṭṭhikasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।173

    Aṅguttara Nikāya 4.173

    Numbered Discourses 4.173

  2. 2

    18। सञ्चेतनियवग्गsañ·ce·ta·ni·ya·vag·ga

    18. Sañcetaniyavagga

    18. Intention

  3. 3

    महाकोट्ठिकसुत्तma·hā·koṭ·ṭhi·ka·sut·ta

    Mahākoṭṭhikasutta

    With Mahākoṭṭhita

  4. 4

    अथa·tha खोkho आयस्माā·yas·mā महाकोट्ठिकोma·hā·koṭ·ṭhi·ko येनायस्माye·nā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā सारिपुत्तेनsā·ri·put·te·na सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di

    Atha kho āyasmā mahākoṭṭhiko yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmatā sāriputtena saddhiṁ sammodi.

    Then Venerable Mahākoṭṭhita went up to Venerable Sāriputta, and exchanged greetings with him.

  5. 5

    सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā महाकोट्ठिकोma·hā·koṭ·ṭhi·ko आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ एतदवोच:e·ta·da·vo·ca

    Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā mahākoṭṭhiko āyasmantaṁ sāriputtaṁ etadavoca:

    When the greetings and polite conversation were over, Mahākoṭṭhita sat down to one side, and said to Sāriputta:

  6. 6

    “छन्नं,chan·naṃ आवुसो,ā·vu·so फस्सायतनानंphas·sā·ya·ta·nā·naṃ असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā अत्थञ्ञंat·thañ·ñaṃ किञ्ची”ति?kiñ·cī

    “Channaṁ, āvuso, phassāyatanānaṁ asesavirāganirodhā atthaññaṁ kiñcī”ti?

    “Reverend, when the six fields of contact have faded away and ceased with no residue left behind, does something else still exist?”

  7. 7

    “माmā हेवं,he·vaṃ आवुसो”।ā·vu·so

    “Mā hevaṁ, āvuso”.

    “Don’t put it like that, reverend.”

  8. 8

    “छन्नं,chan·naṃ आवुसो,ā·vu·so फस्सायतनानंphas·sā·ya·ta·nā·naṃ असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā नत्थञ्ञंnat·thañ·ñaṃ किञ्ची”ति?kiñ·cī

    “Channaṁ, āvuso, phassāyatanānaṁ asesavirāganirodhā natthaññaṁ kiñcī”ti?

    “Does something else no longer exist?”

  9. 9

    “माmā हेवं,he·vaṃ आवुसो”।ā·vu·so

    “Mā hevaṁ, āvuso”.

    “Don’t put it like that, reverend.”

  10. 10

    “छन्नं,chan·naṃ आवुसो,ā·vu·so फस्सायतनानंphas·sā·ya·ta·nā·naṃ असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā अत्थिat·thi चca नत्थिnat·thi चca अञ्ञंañ·ñaṃ किञ्ची”ति?kiñ·cī

    “Channaṁ, āvuso, phassāyatanānaṁ asesavirāganirodhā atthi ca natthi ca aññaṁ kiñcī”ti?

    “Does something else both still exist and no longer exist?”

  11. 11

    “माmā हेवं,he·vaṃ आवुसो”।ā·vu·so

    “Mā hevaṁ, āvuso”.

    “Don’t put it like that, reverend.”

  12. 12

    “छन्नं,chan·naṃ आवुसो,ā·vu·so फस्सायतनानंphas·sā·ya·ta·nā·naṃ असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā नेवत्थिne·vat·thi नोno नत्थञ्ञंnat·thañ·ñaṃ किञ्ची”ति?kiñ·cī

    “Channaṁ, āvuso, phassāyatanānaṁ asesavirāganirodhā nevatthi no natthaññaṁ kiñcī”ti?

    “Does something else neither still exist nor no longer exist?”

  13. 13

    “माmā हेवं,he·vaṃ आवुसो”।ā·vu·so

    “Mā hevaṁ, āvuso”.

    “Don’t put it like that, reverend.”

  14. 14

    “‘छन्नं,chan·naṃ आवुसो,ā·vu·so फस्सायतनानंphas·sā·ya·ta·nā·naṃ असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā अत्थञ्ञंat·thañ·ñaṃ किञ्ची’ति,kiñ·cī इतिi·ti पुट्ठोpuṭ·ṭho समानोsa·mā·no ‘माmā हेवं,he·vaṃ आवुसो’तिā·vu·so वदेसि।va·de·si

    “‘Channaṁ, āvuso, phassāyatanānaṁ asesavirāganirodhā atthaññaṁ kiñcī’ti, iti puṭṭho samāno ‘mā hevaṁ, āvuso’ti vadesi.

    “Reverend, when asked whether—when the six fields of contact have faded away and ceased with no residue left behind—something else still exists, you say ‘don’t put it like that’.

  15. 15

    ‘छन्नं,chan·naṃ आवुसो,ā·vu·so फस्सायतनानंphas·sā·ya·ta·nā·naṃ असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā नत्थञ्ञंnat·thañ·ñaṃ किञ्ची’ति,kiñ·cī इतिi·ti पुट्ठोpuṭ·ṭho समानो:sa·mā·no

    ‘Channaṁ, āvuso, phassāyatanānaṁ asesavirāganirodhā natthaññaṁ kiñcī’ti, iti puṭṭho samāno:

    When asked whether something else no longer exists,

  16. 16

    ‘माmā हेवं,he·vaṃ आवुसो’तिā·vu·so वदेसि।va·de·si

    ‘mā hevaṁ, āvuso’ti vadesi.

    you say ‘don’t put it like that’.

  17. 17

    ‘छन्नं,chan·naṃ आवुसो,ā·vu·so फस्सायतनानंphas·sā·ya·ta·nā·naṃ असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā अत्थिat·thi चca नत्थिnat·thi चca अञ्ञंañ·ñaṃ किञ्ची’ति,kiñ·cī इतिi·ti पुट्ठोpuṭ·ṭho समानो:sa·mā·no

    ‘Channaṁ, āvuso, phassāyatanānaṁ asesavirāganirodhā atthi ca natthi ca aññaṁ kiñcī’ti, iti puṭṭho samāno:

    When asked whether something else both still exists and no longer exists,

  18. 18

    ‘माmā हेवं,he·vaṃ आवुसो’तिā·vu·so वदेसि।va·de·si

    ‘mā hevaṁ, āvuso’ti vadesi.

    you say ‘don’t put it like that’.

  19. 19

    ‘छन्नं,chan·naṃ आवुसो,ā·vu·so फस्सायतनानंphas·sā·ya·ta·nā·naṃ असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā नेवत्थिne·vat·thi नोno नत्थञ्ञंnat·thañ·ñaṃ किञ्ची’ति,kiñ·cī इतिi·ti पुट्ठोpuṭ·ṭho समानो:sa·mā·no

    ‘Channaṁ, āvuso, phassāyatanānaṁ asesavirāganirodhā nevatthi no natthaññaṁ kiñcī’ti, iti puṭṭho samāno:

    When asked whether something else neither still exists nor no longer exists,

  20. 20

    ‘माmā हेवं,he·vaṃ आवुसो’तिā·vu·so वदेसि।va·de·si

    ‘mā hevaṁ, āvuso’ti vadesi.

    you say ‘don’t put it like that’.

  21. 21

    यथाya·thā कथंka·thaṃ पन,pa·na आवुसो,ā·vu·so इमस्सi·mas·sa भासितस्सbhā·si·tas·sa अत्थोat·tho दट्ठब्बो”ति?daṭ·ṭhab·bo

    Yathā kathaṁ pana, āvuso, imassa bhāsitassa attho daṭṭhabbo”ti?

    How then should we see the meaning of this statement?”

  22. 22

    “‘छन्नं,chan·naṃ आवुसो,ā·vu·so फस्सायतनानंphas·sā·ya·ta·nā·naṃ असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā अत्थञ्ञंat·thañ·ñaṃ किञ्ची’ति,kiñ·cī इतिi·ti वदंva·daṃ अप्पपञ्चंap·pa·pañ·caṃ पपञ्चेति।pa·pañ·ce·ti

    “‘Channaṁ, āvuso, phassāyatanānaṁ asesavirāganirodhā atthaññaṁ kiñcī’ti, iti vadaṁ appapañcaṁ papañceti.

    “In saying that, ‘When the six fields of contact have faded away and ceased with no residue left behind, something else still exists’, you’re proliferating the unproliferated.

  23. 23

    ‘छन्नं,chan·naṃ आवुसो,ā·vu·so फस्सायतनानंphas·sā·ya·ta·nā·naṃ असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā नत्थञ्ञंnat·thañ·ñaṃ किञ्ची’ति,kiñ·cī इतिi·ti वदंva·daṃ अप्पपञ्चंap·pa·pañ·caṃ पपञ्चेति।pa·pañ·ce·ti

    ‘Channaṁ, āvuso, phassāyatanānaṁ asesavirāganirodhā natthaññaṁ kiñcī’ti, iti vadaṁ appapañcaṁ papañceti.

    In saying that, ‘something else no longer exists’, you’re proliferating the unproliferated.

  24. 24

    ‘छन्नं,chan·naṃ आवुसो,ā·vu·so फस्सायतनानंphas·sā·ya·ta·nā·naṃ असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā अत्थिat·thi चca नत्थिnat·thi चca अञ्ञंañ·ñaṃ किञ्ची’ति,kiñ·cī इतिi·ti वदंva·daṃ अप्पपञ्चंap·pa·pañ·caṃ पपञ्चेति।pa·pañ·ce·ti

    ‘Channaṁ, āvuso, phassāyatanānaṁ asesavirāganirodhā atthi ca natthi ca aññaṁ kiñcī’ti, iti vadaṁ appapañcaṁ papañceti.

    In saying that, ‘something else both still exists and no longer exists’, you’re proliferating the unproliferated.

  25. 25

    ‘छन्नं,chan·naṃ आवुसो,ā·vu·so फस्सायतनानंphas·sā·ya·ta·nā·naṃ असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā नेवत्थिne·vat·thi नोno नत्थञ्ञंnat·thañ·ñaṃ किञ्ची’ति,kiñ·cī इतिi·ti वदंva·daṃ अप्पपञ्चंap·pa·pañ·caṃ पपञ्चेति।pa·pañ·ce·ti

    ‘Channaṁ, āvuso, phassāyatanānaṁ asesavirāganirodhā nevatthi no natthaññaṁ kiñcī’ti, iti vadaṁ appapañcaṁ papañceti.

    In saying that, ‘something else neither still exists nor no longer exists’, you’re proliferating the unproliferated.

  26. 26

    यावता,yā·va·tā आवुसो,ā·vu·so छन्नंchan·naṃ फस्सायतनानंphas·sā·ya·ta·nā·naṃ गतिga·ti तावताtā·va·tā पपञ्चस्सpa·pañ·cas·sa गति;ga·ti

    Yāvatā, āvuso, channaṁ phassāyatanānaṁ gati tāvatā papañcassa gati;

    The scope of proliferation extends as far as the scope of the six fields of contact.

  27. 27

    यावताyā·va·tā पपञ्चस्सpa·pañ·cas·sa गतिga·ti तावताtā·va·tā छन्नंchan·naṃ फस्सायतनानंphas·sā·ya·ta·nā·naṃ गति।ga·ti

    yāvatā papañcassa gati tāvatā channaṁ phassāyatanānaṁ gati.

    The scope of the six fields of contact extends as far as the scope of proliferation.

  28. 28

    छन्नं,chan·naṃ आवुसो,ā·vu·so फस्सायतनानंphas·sā·ya·ta·nā·naṃ असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā पपञ्चनिरोधोpa·pañ·ca·ni·ro·dho पपञ्चवूपसमो”ति।pa·pañ·ca·vū·pa·sa·mo

    Channaṁ, āvuso, phassāyatanānaṁ asesavirāganirodhā papañcanirodho papañcavūpasamo”ti.

    When the six fields of contact fade away and cease with no residue left behind, proliferation stops and is stilled.”

  29. 29

    ततियं।ta·ti·yaṃ

    Tatiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.