Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 4 177 अङ्गुत्तर 4 177
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Rāhulasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718 · Hide pronunciation
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Numbered Discourses 4.177
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18। सञ्चेतनियवग्गsañ·ce·ta·ni·ya·vag·ga
18. Sañcetaniyavagga
18. Intention
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राहुलसुत्तrā·hu·la·sut·ta
Rāhulasutta
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अथa·tha खोkho आयस्माā·yas·mā राहुलोrā·hu·lo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho आयस्मन्तंā·yas·man·taṃ राहुलंrā·hu·laṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā rāhulo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ rāhulaṁ bhagavā etadavoca:
Then Venerable Rāhula went up to the Buddha, bowed, and sat down to one side. The Buddha said to him:
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“याyā च,ca राहुल,rā·hu·la अज्झत्तिकाaj·jhat·ti·kā पथवीधातुpa·tha·vī·dhā·tu याyā चca बाहिराbā·hi·rā पथवीधातु,pa·tha·vī·dhā·tu पथवीधातुरेवेसा।pa·tha·vī·dhā·tu·re·ve·sā
“Yā ca, rāhula, ajjhattikā pathavīdhātu yā ca bāhirā pathavīdhātu, pathavīdhāturevesā.
“Rāhula, the interior earth element and the exterior earth element are just the earth element.
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‘तंtaṃ नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’ति,at·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दट्ठब्बं।daṭ·ṭhab·baṃ
‘Taṁ netaṁ mama, nesohamasmi, na meso attā’ti, evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
This should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
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एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दिस्वाdis·vā पथवीधातुयाpa·tha·vī·dhā·tu·yā निब्बिन्दति,nib·bin·da·ti पथवीधातुयाpa·tha·vī·dhā·tu·yā चित्तंcit·taṃ विराजेति।vi·rā·je·ti
Evametaṁ yathābhūtaṁ sammappaññāya disvā pathavīdhātuyā nibbindati, pathavīdhātuyā cittaṁ virājeti.
When you truly see with right understanding, you grow disillusioned with the earth element, detaching the mind from the earth element.
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याyā च,ca राहुल,rā·hu·la अज्झत्तिकाaj·jhat·ti·kā आपोधातुā·po·dhā·tu याyā चca बाहिराbā·hi·rā आपोधातु,ā·po·dhā·tu आपोधातुरेवेसा।ā·po·dhā·tu·re·ve·sā
Yā ca, rāhula, ajjhattikā āpodhātu yā ca bāhirā āpodhātu, āpodhāturevesā.
The interior water element and the exterior water element are just the water element.
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‘तंtaṃ नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’ति,at·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दट्ठब्बं।daṭ·ṭhab·baṃ
‘Taṁ netaṁ mama, nesohamasmi, na meso attā’ti, evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
This should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
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एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दिस्वाdis·vā आपोधातुयाā·po·dhā·tu·yā निब्बिन्दति,nib·bin·da·ti आपोधातुयाā·po·dhā·tu·yā चित्तंcit·taṃ विराजेति।vi·rā·je·ti
Evametaṁ yathābhūtaṁ sammappaññāya disvā āpodhātuyā nibbindati, āpodhātuyā cittaṁ virājeti.
When you truly see with right understanding, you grow disillusioned with the water element, detaching the mind from the water element.
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याyā च,ca राहुल,rā·hu·la अज्झत्तिकाaj·jhat·ti·kā तेजोधातुte·jo·dhā·tu याyā चca बाहिराbā·hi·rā तेजोधातु,te·jo·dhā·tu तेजोधातुरेवेसा।te·jo·dhā·tu·re·ve·sā
Yā ca, rāhula, ajjhattikā tejodhātu yā ca bāhirā tejodhātu, tejodhāturevesā.
The interior fire element and the exterior fire element are just the fire element.
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‘तंtaṃ नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’ति,at·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दट्ठब्बं।daṭ·ṭhab·baṃ
‘Taṁ netaṁ mama, nesohamasmi, na meso attā’ti, evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
This should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
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एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दिस्वाdis·vā तेजोधातुयाte·jo·dhā·tu·yā निब्बिन्दति,nib·bin·da·ti तेजोधातुयाte·jo·dhā·tu·yā चित्तंcit·taṃ विराजेति।vi·rā·je·ti
Evametaṁ yathābhūtaṁ sammappaññāya disvā tejodhātuyā nibbindati, tejodhātuyā cittaṁ virājeti.
When you truly see with right understanding, you grow disillusioned with the fire element, detaching the mind from the fire element.
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याyā च,ca राहुल,rā·hu·la अज्झत्तिकाaj·jhat·ti·kā वायोधातुvā·yo·dhā·tu याyā चca बाहिराbā·hi·rā वायोधातु,vā·yo·dhā·tu वायोधातुरेवेसा।vā·yo·dhā·tu·re·ve·sā
Yā ca, rāhula, ajjhattikā vāyodhātu yā ca bāhirā vāyodhātu, vāyodhāturevesā.
The interior air element and the exterior air element are just the air element.
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‘तंtaṃ नेतंne·taṃ मम,ma·ma नेसोहमस्मि,ne·so·ha·mas·mi नna मेसोme·so अत्ता’ति,at·tā एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दट्ठब्बं।daṭ·ṭhab·baṃ
‘Taṁ netaṁ mama, nesohamasmi, na meso attā’ti, evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.
This should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’
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एवमेतंe·va·me·taṃ यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya दिस्वाdis·vā वायोधातुयाvā·yo·dhā·tu·yā निब्बिन्दति,nib·bin·da·ti वायोधातुयाvā·yo·dhā·tu·yā चित्तंcit·taṃ विराजेति।vi·rā·je·ti
Evametaṁ yathābhūtaṁ sammappaññāya disvā vāyodhātuyā nibbindati, vāyodhātuyā cittaṁ virājeti.
When you truly see with right understanding, you grow disillusioned with the air element, detaching the mind from the air element.
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यतोya·to खो,kho राहुल,rā·hu·la भिक्खुbhik·khu इमासुi·mā·su चतूसुca·tū·su धातूसुdhā·tū·su नेवत्तानंne·vat·tā·naṃ नna अत्तनियंat·ta·ni·yaṃ समनुपस्सति,sa·ma·nu·pas·sa·ti अयंa·yaṃ वुच्चति,vuc·ca·ti राहुल,rā·hu·la भिक्खुbhik·khu अच्छेच्छिac·chec·chi तण्हं,taṇ·haṃ विवत्तयिvi·vat·ta·yi संयोजनं,saṃ·yo·ja·naṃ सम्माsam·mā मानाभिसमयाmā·nā·bhi·sa·ma·yā अन्तमकासिan·ta·ma·kā·si दुक्खस्सा”ति।duk·khas·sā
Yato kho, rāhula, bhikkhu imāsu catūsu dhātūsu nevattānaṁ na attaniyaṁ samanupassati, ayaṁ vuccati, rāhula, bhikkhu acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassā”ti.
When a mendicant sees these four elements as neither self nor belonging to self, they’re called a mendicant who has cut off craving, cast off the fetters, and by rightly comprehending conceit has made an end of suffering.”
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सत्तमं।sat·ta·maṃ
Sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.