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Numbered Discourses 4 178 अङ्गुत्तर 4 178

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Jambālīsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।178

    Aṅguttara Nikāya 4.178

    Numbered Discourses 4.178

  2. 2

    18। सञ्चेतनियवग्गsañ·ce·ta·ni·ya·vag·ga

    18. Sañcetaniyavagga

    18. Intention

  3. 3

    जम्बालीसुत्तjam·bā·lī·sut·ta

    Jambālīsutta

    Billabong

  4. 4

    “चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ

    “Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.

    “Mendicants, these four individuals are found in the world.

  5. 5

    कतमेka·ta·me चत्तारो?cat·tā·ro

    Katame cattāro?

    What four?

  6. 6

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अञ्ञतरंañ·ña·ta·raṃ सन्तंsan·taṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    Idha, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.

    Take a mendicant who enters and remains in a peaceful release of the heart.

  7. 7

    सोso सक्कायनिरोधंsak·kā·ya·ni·ro·dhaṃ मनसिma·na·si करोति।ka·ro·ti

    So sakkāyanirodhaṁ manasi karoti.

    They focus on the cessation of substantial reality,

  8. 8

    तस्सtas·sa सक्कायनिरोधंsak·kā·ya·ni·ro·dhaṃ मनसिma·na·si करोतोka·ro·to सक्कायनिरोधेsak·kā·ya·ni·ro·dhe चित्तंcit·taṃ नna पक्खन्दतिpak·khan·da·ti नप्पसीदतिnap·pa·sī·da·ti नna सन्तिट्ठतिsan·tiṭ·ṭha·ti नाधिमुच्चति।nā·dhi·muc·ca·ti

    Tassa sakkāyanirodhaṁ manasi karoto sakkāyanirodhe cittaṁ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.

    but on that their mind does not leap forth, gain confidence, settle down, and become decided.

  9. 9

    तस्सtas·sa खोkho एवं,e·vaṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no नna सक्कायनिरोधोsak·kā·ya·ni·ro·dho पाटिकङ्खो।pā·ṭi·kaṅ·kho

    Tassa kho evaṁ, bhikkhave, bhikkhuno na sakkāyanirodho pāṭikaṅkho.

    You wouldn’t expect that mendicant to realize the cessation of substantial reality.

  10. 10

    सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पुरिसोpu·ri·so लेपगतेनle·pa·ga·te·na हत्थेनhat·the·na साखंsā·khaṃ गण्हेय्य,gaṇ·hey·ya तस्सtas·sa सोso हत्थोhat·tho सज्जेय्यपिsaj·jey·ya·pi गण्हेय्यपिgaṇ·hey·ya·pi बज्झेय्यपि;baj·jhey·ya·pi

    Seyyathāpi, bhikkhave, puriso lepagatena hatthena sākhaṁ gaṇheyya, tassa so hattho sajjeyyapi gaṇheyyapi bajjheyyapi;

    Suppose a person were to grab a branch with a glue-smeared hand. Their hand would stick, hold, and bind to it.

  11. 11

    एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अञ्ञतरंañ·ña·ta·raṃ सन्तंsan·taṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    evamevaṁ kho, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.

    In the same way, take a mendicant who enters and remains in a peaceful release of the heart.

  12. 12

    सोso सक्कायनिरोधंsak·kā·ya·ni·ro·dhaṃ मनसिma·na·si करोति।ka·ro·ti

    So sakkāyanirodhaṁ manasi karoti.

    They focus on the cessation of substantial reality,

  13. 13

    तस्सtas·sa सक्कायनिरोधंsak·kā·ya·ni·ro·dhaṃ मनसिma·na·si करोतोka·ro·to सक्कायनिरोधेsak·kā·ya·ni·ro·dhe चित्तंcit·taṃ नna पक्खन्दतिpak·khan·da·ti नप्पसीदतिnap·pa·sī·da·ti नna सन्तिट्ठतिsan·tiṭ·ṭha·ti नाधिमुच्चति।nā·dhi·muc·ca·ti

    Tassa sakkāyanirodhaṁ manasi karoto sakkāyanirodhe cittaṁ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.

    but on that their mind does not leap forth, gain confidence, settle down, and become decided.

  14. 14

    तस्सtas·sa खोkho एवं,e·vaṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no नna सक्कायनिरोधोsak·kā·ya·ni·ro·dho पाटिकङ्खो।pā·ṭi·kaṅ·kho

    Tassa kho evaṁ, bhikkhave, bhikkhuno na sakkāyanirodho pāṭikaṅkho.

    You wouldn’t expect that mendicant to realize the cessation of substantial reality.

  15. 15

    इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अञ्ञतरंañ·ña·ta·raṃ सन्तंsan·taṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    Idha pana, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.

    Next, take a mendicant who enters and remains in a peaceful release of the heart.

  16. 16

    सोso सक्कायनिरोधंsak·kā·ya·ni·ro·dhaṃ मनसिma·na·si करोति।ka·ro·ti

    So sakkāyanirodhaṁ manasi karoti.

    They focus on the cessation of substantial reality,

  17. 17

    तस्सtas·sa सक्कायनिरोधंsak·kā·ya·ni·ro·dhaṃ मनसिma·na·si करोतोka·ro·to सक्कायनिरोधेsak·kā·ya·ni·ro·dhe चित्तंcit·taṃ पक्खन्दतिpak·khan·da·ti पसीदतिpa·sī·da·ti सन्तिट्ठतिsan·tiṭ·ṭha·ti अधिमुच्चति।a·dhi·muc·ca·ti

    Tassa sakkāyanirodhaṁ manasi karoto sakkāyanirodhe cittaṁ pakkhandati pasīdati santiṭṭhati adhimuccati.

    and on that their mind leaps forth, gains confidence, settles down, and becomes decided.

  18. 18

    तस्सtas·sa खोkho एवं,e·vaṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no सक्कायनिरोधोsak·kā·ya·ni·ro·dho पाटिकङ्खो।pā·ṭi·kaṅ·kho

    Tassa kho evaṁ, bhikkhave, bhikkhuno sakkāyanirodho pāṭikaṅkho.

    You would expect that mendicant to realize the cessation of substantial reality.

  19. 19

    सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve पुरिसोpu·ri·so सुद्धेनsud·dhe·na हत्थेनhat·the·na साखंsā·khaṃ गण्हेय्य,gaṇ·hey·ya तस्सtas·sa सोso हत्थोhat·tho नेवne·va सज्जेय्यsaj·jey·ya नna गण्हेय्यgaṇ·hey·ya नna बज्झेय्य;baj·jhey·ya

    Seyyathāpi, bhikkhave, puriso suddhena hatthena sākhaṁ gaṇheyya, tassa so hattho neva sajjeyya na gaṇheyya na bajjheyya;

    Suppose a person were to grab a branch with a clean hand. Their hand wouldn’t stick, hold, or bind to it.

  20. 20

    एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अञ्ञतरंañ·ña·ta·raṃ सन्तंsan·taṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    evamevaṁ kho, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.

    In the same way, take a mendicant who enters and remains in a peaceful release of the heart.

  21. 21

    सोso सक्कायनिरोधंsak·kā·ya·ni·ro·dhaṃ मनसिma·na·si करोति।ka·ro·ti

    So sakkāyanirodhaṁ manasi karoti.

    They focus on the cessation of substantial reality,

  22. 22

    तस्सtas·sa सक्कायनिरोधंsak·kā·ya·ni·ro·dhaṃ मनसिma·na·si करोतोka·ro·to सक्कायनिरोधेsak·kā·ya·ni·ro·dhe चित्तंcit·taṃ पक्खन्दतिpak·khan·da·ti पसीदतिpa·sī·da·ti सन्तिट्ठतिsan·tiṭ·ṭha·ti अधिमुच्चति।a·dhi·muc·ca·ti

    Tassa sakkāyanirodhaṁ manasi karoto sakkāyanirodhe cittaṁ pakkhandati pasīdati santiṭṭhati adhimuccati.

    and on that their mind leaps forth, gains confidence, settles down, and becomes decided.

  23. 23

    तस्सtas·sa खोkho एवं,e·vaṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no सक्कायनिरोधोsak·kā·ya·ni·ro·dho पाटिकङ्खो।pā·ṭi·kaṅ·kho

    Tassa kho evaṁ, bhikkhave, bhikkhuno sakkāyanirodho pāṭikaṅkho.

    You would expect that mendicant to realize the cessation of substantial reality.

  24. 24

    इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अञ्ञतरंañ·ña·ta·raṃ सन्तंsan·taṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    Idha pana, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.

    Next, take a mendicant who enters and remains in a peaceful release of the heart.

  25. 25

    सोso अविज्जाप्पभेदंa·vij·jāp·pa·bhe·daṃ मनसिma·na·si करोति।ka·ro·ti

    So avijjāppabhedaṁ manasi karoti.

    They focus on smashing ignorance,

  26. 26

    तस्सtas·sa अविज्जाप्पभेदंa·vij·jāp·pa·bhe·daṃ मनसिma·na·si करोतोka·ro·to अविज्जाप्पभेदेa·vij·jāp·pa·bhe·de चित्तंcit·taṃ नna पक्खन्दतिpak·khan·da·ti नप्पसीदतिnap·pa·sī·da·ti नna सन्तिट्ठतिsan·tiṭ·ṭha·ti नाधिमुच्चति।nā·dhi·muc·ca·ti

    Tassa avijjāppabhedaṁ manasi karoto avijjāppabhede cittaṁ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.

    but on that their mind does not leap forth, gain confidence, settle down, and become decided.

  27. 27

    तस्सtas·sa खोkho एवं,e·vaṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no नna अविज्जाप्पभेदोa·vij·jāp·pa·bhe·do पाटिकङ्खो।pā·ṭi·kaṅ·kho

    Tassa kho evaṁ, bhikkhave, bhikkhuno na avijjāppabhedo pāṭikaṅkho.

    You wouldn’t expect that mendicant to smash ignorance.

  28. 28

    सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve जम्बालीjam·bā·lī अनेकवस्सगणिका।a·ne·ka·vas·sa·ga·ṇi·kā

    Seyyathāpi, bhikkhave, jambālī anekavassagaṇikā.

    Suppose there was a billabong that had been stagnant for many years.

  29. 29

    तस्साtas·sā पुरिसोpu·ri·so यानिyā·ni चेवce·va आयमुखानिā·ya·mu·khā·ni तानिtā·ni पिदहेय्य,pi·da·hey·ya यानिyā·ni चca अपायमुखानिa·pā·ya·mu·khā·ni तानिtā·ni विवरेय्य,vi·va·rey·ya देवोde·vo चca नna सम्माsam·mā धारंdhā·raṃ अनुप्पवेच्छेय्य।a·nup·pa·vec·chey·ya

    Tassā puriso yāni ceva āyamukhāni tāni pidaheyya, yāni ca apāyamukhāni tāni vivareyya, devo ca na sammā dhāraṁ anuppaveccheyya.

    And someone was to close off the inlets and open up the drains, and the heavens didn’t provide enough rain.

  30. 30

    एवञ्हिe·vañ·hi तस्सा,tas·sā भिक्खवे,bhik·kha·ve जम्बालियाjam·bā·li·yā नna आळिप्पभेदोā·ḷip·pa·bhe·do पाटिकङ्खो।pā·ṭi·kaṅ·kho

    Evañhi tassā, bhikkhave, jambāliyā na āḷippabhedo pāṭikaṅkho.

    You wouldn’t expect that billabong to break its banks.

  31. 31

    एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अञ्ञतरंañ·ña·ta·raṃ सन्तंsan·taṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    Evamevaṁ kho, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.

    In the same way, take a mendicant who enters and remains in a certain peaceful release of the heart.

  32. 32

    सोso अविज्जाप्पभेदंa·vij·jāp·pa·bhe·daṃ मनसिma·na·si करोति।ka·ro·ti

    So avijjāppabhedaṁ manasi karoti.

    They focus on smashing ignorance,

  33. 33

    तस्सtas·sa अविज्जाप्पभेदंa·vij·jāp·pa·bhe·daṃ मनसिma·na·si करोतोka·ro·to अविज्जाप्पभेदेa·vij·jāp·pa·bhe·de चित्तंcit·taṃ नna पक्खन्दतिpak·khan·da·ti नप्पसीदतिnap·pa·sī·da·ti नna सन्तिट्ठतिsan·tiṭ·ṭha·ti नाधिमुच्चति।nā·dhi·muc·ca·ti

    Tassa avijjāppabhedaṁ manasi karoto avijjāppabhede cittaṁ na pakkhandati nappasīdati na santiṭṭhati nādhimuccati.

    but on that their mind does not leap forth, gain confidence, settle down, and become decided.

  34. 34

    तस्सtas·sa खोkho एवं,e·vaṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no नna अविज्जाप्पभेदोa·vij·jāp·pa·bhe·do पाटिकङ्खो।pā·ṭi·kaṅ·kho

    Tassa kho evaṁ, bhikkhave, bhikkhuno na avijjāppabhedo pāṭikaṅkho.

    You wouldn’t expect that mendicant to smash ignorance.

  35. 35

    इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अञ्ञतरंañ·ña·ta·raṃ सन्तंsan·taṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    Idha pana, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.

    Next, take a mendicant who enters and remains in a peaceful release of the heart.

  36. 36

    सोso अविज्जाप्पभेदंa·vij·jāp·pa·bhe·daṃ मनसिma·na·si करोति।ka·ro·ti

    So avijjāppabhedaṁ manasi karoti.

    They focus on smashing ignorance,

  37. 37

    तस्सtas·sa अविज्जाप्पभेदंa·vij·jāp·pa·bhe·daṃ मनसिma·na·si करोतोka·ro·to अविज्जाप्पभेदेa·vij·jāp·pa·bhe·de चित्तंcit·taṃ पक्खन्दतिpak·khan·da·ti पसीदतिpa·sī·da·ti सन्तिट्ठतिsan·tiṭ·ṭha·ti अधिमुच्चति।a·dhi·muc·ca·ti

    Tassa avijjāppabhedaṁ manasi karoto avijjāppabhede cittaṁ pakkhandati pasīdati santiṭṭhati adhimuccati.

    and on that their mind leaps forth, gains confidence, settles down, and becomes decided.

  38. 38

    तस्सtas·sa खोkho एवं,e·vaṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अविज्जाप्पभेदोa·vij·jāp·pa·bhe·do पाटिकङ्खो।pā·ṭi·kaṅ·kho

    Tassa kho evaṁ, bhikkhave, bhikkhuno avijjāppabhedo pāṭikaṅkho.

    You would expect that mendicant to smash ignorance.

  39. 39

    सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve जम्बालीjam·bā·lī अनेकवस्सगणिका।a·ne·ka·vas·sa·ga·ṇi·kā

    Seyyathāpi, bhikkhave, jambālī anekavassagaṇikā.

    Suppose there was a billabong that had been stagnant for many years.

  40. 40

    तस्साtas·sā पुरिसोpu·ri·so यानिyā·ni चेवce·va आयमुखानिā·ya·mu·khā·ni तानिtā·ni विवरेय्य,vi·va·rey·ya यानिyā·ni चca अपायमुखानिa·pā·ya·mu·khā·ni तानिtā·ni पिदहेय्य,pi·da·hey·ya देवोde·vo चca सम्माsam·mā धारंdhā·raṃ अनुप्पवेच्छेय्य।a·nup·pa·vec·chey·ya

    Tassā puriso yāni ceva āyamukhāni tāni vivareyya, yāni ca apāyamukhāni tāni pidaheyya, devo ca sammā dhāraṁ anuppaveccheyya.

    And someone was to open up the inlets and close off the drains, and the heavens provided plenty of rain.

  41. 41

    एवञ्हिe·vañ·hi तस्सा,tas·sā भिक्खवे,bhik·kha·ve जम्बालियाjam·bā·li·yā आळिप्पभेदोā·ḷip·pa·bhe·do पाटिकङ्खो।pā·ṭi·kaṅ·kho

    Evañhi tassā, bhikkhave, jambāliyā āḷippabhedo pāṭikaṅkho.

    You would expect that billabong to break its banks.

  42. 42

    एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अञ्ञतरंañ·ña·ta·raṃ सन्तंsan·taṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    Evamevaṁ kho, bhikkhave, bhikkhu aññataraṁ santaṁ cetovimuttiṁ upasampajja viharati.

    In the same way, take a mendicant who enters and remains in a certain peaceful release of the heart.

  43. 43

    सोso अविज्जाप्पभेदंa·vij·jāp·pa·bhe·daṃ मनसिma·na·si करोति।ka·ro·ti

    So avijjāppabhedaṁ manasi karoti.

    They focus on smashing ignorance,

  44. 44

    तस्सtas·sa अविज्जाप्पभेदंa·vij·jāp·pa·bhe·daṃ मनसिma·na·si करोतोka·ro·to अविज्जाप्पभेदेa·vij·jāp·pa·bhe·de चित्तंcit·taṃ पक्खन्दतिpak·khan·da·ti पसीदतिpa·sī·da·ti सन्तिट्ठतिsan·tiṭ·ṭha·ti अधिमुच्चति।a·dhi·muc·ca·ti

    Tassa avijjāppabhedaṁ manasi karoto avijjāppabhede cittaṁ pakkhandati pasīdati santiṭṭhati adhimuccati.

    and on that their mind leaps forth, gains confidence, settles down, and becomes decided.

  45. 45

    तस्सtas·sa खोkho एवं,e·vaṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अविज्जाप्पभेदोa·vij·jāp·pa·bhe·do पाटिकङ्खो।pā·ṭi·kaṅ·kho

    Tassa kho evaṁ, bhikkhave, bhikkhuno avijjāppabhedo pāṭikaṅkho.

    You would expect that mendicant to smash ignorance.

  46. 46

    इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिन्”ति।lo·kas·min

    Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.

    These are the four individuals found in the world.”

  47. 47

    अट्ठमं।aṭ·ṭha·maṃ

    Aṭṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.