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Numbered Discourses 4 233 अङ्गुत्तर 4 233
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Vitthārasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132 · Hide pronunciation
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Numbered Discourses 4.233
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वित्थारसुत्तvit·thā·ra·sut·ta
Vitthārasutta
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“चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve कम्मानिkam·mā·ni मयाma·yā सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदितानि।pa·ve·di·tā·ni
“Cattārimāni, bhikkhave, kammāni mayā sayaṁ abhiññā sacchikatvā paveditāni.
“Mendicants, I declare these four kinds of deeds, having realized them with my own insight.
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अत्थि,at·thi भिक्खवे,bhik·kha·ve कम्मंkam·maṃ अकण्हअसुक्कंa·kaṇ·ha·a·suk·kaṃ अकण्हअसुक्कविपाकंa·kaṇ·ha·a·suk·ka·vi·pā·kaṃ कम्मक्खयायkam·mak·kha·yā·ya संवत्तति।saṃ·vat·ta·ti
atthi, bhikkhave, kammaṁ akaṇhaasukkaṁ akaṇhaasukkavipākaṁ kammakkhayāya saṁvattati.
neither dark nor bright deeds with neither dark nor bright results, which lead to the ending of deeds.
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co सब्याबज्झंsab·yā·baj·jhaṃ कायसङ्खारंkā·ya·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti सब्याबज्झंsab·yā·baj·jhaṃ वचीसङ्खारंva·cī·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti सब्याबज्झंsab·yā·baj·jhaṃ मनोसङ्खारंma·no·saṅ·khā·raṃ अभिसङ्खरोति।a·bhi·saṅ·kha·ro·ti
Idha, bhikkhave, ekacco sabyābajjhaṁ kāyasaṅkhāraṁ abhisaṅkharoti, sabyābajjhaṁ vacīsaṅkhāraṁ abhisaṅkharoti, sabyābajjhaṁ manosaṅkhāraṁ abhisaṅkharoti.
It’s when someone makes hurtful choices by way of body, speech, and mind.
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सोso सब्याबज्झंsab·yā·baj·jhaṃ कायसङ्खारंkā·ya·saṅ·khā·raṃ अभिसङ्खरित्वा,a·bhi·saṅ·kha·rit·vā सब्याबज्झंsab·yā·baj·jhaṃ वचीसङ्खारंva·cī·saṅ·khā·raṃ अभिसङ्खरित्वा,a·bhi·saṅ·kha·rit·vā सब्याबज्झंsab·yā·baj·jhaṃ मनोसङ्खारंma·no·saṅ·khā·raṃ अभिसङ्खरित्वाa·bhi·saṅ·kha·rit·vā सब्याबज्झंsab·yā·baj·jhaṃ लोकंlo·kaṃ उपपज्जति।u·pa·paj·ja·ti
So sabyābajjhaṁ kāyasaṅkhāraṁ abhisaṅkharitvā, sabyābajjhaṁ vacīsaṅkhāraṁ abhisaṅkharitvā, sabyābajjhaṁ manosaṅkhāraṁ abhisaṅkharitvā sabyābajjhaṁ lokaṁ upapajjati.
Having made these choices, they’re reborn in a hurtful world,
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सोso सब्याबज्झेहिsab·yā·baj·jhe·hi फस्सेहिphas·se·hi फुट्ठोphuṭ·ṭho समानोsa·mā·no सब्याबज्झंsab·yā·baj·jhaṃ वेदनंve·da·naṃ वेदियतिve·di·ya·ti एकन्तदुक्खं,e·kan·ta·duk·khaṃ सेय्यथापिsey·ya·thā·pi सत्ताsat·tā नेरयिका।ne·ra·yi·kā
So sabyābajjhehi phassehi phuṭṭho samāno sabyābajjhaṁ vedanaṁ vediyati ekantadukkhaṁ, seyyathāpi sattā nerayikā.
Touched by hurtful contacts, they experience hurtful feelings that are absolutely painful—like the beings in hell.
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co अब्याबज्झंab·yā·baj·jhaṃ कायसङ्खारंkā·ya·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti अब्याबज्झंab·yā·baj·jhaṃ वचीसङ्खारंva·cī·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti अब्याबज्झंab·yā·baj·jhaṃ मनोसङ्खारंma·no·saṅ·khā·raṃ अभिसङ्खरोति।a·bhi·saṅ·kha·ro·ti
Idha, bhikkhave, ekacco abyābajjhaṁ kāyasaṅkhāraṁ abhisaṅkharoti, abyābajjhaṁ vacīsaṅkhāraṁ abhisaṅkharoti, abyābajjhaṁ manosaṅkhāraṁ abhisaṅkharoti.
It’s when someone makes pleasing choices by way of body, speech, and mind.
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सोso अब्याबज्झंab·yā·baj·jhaṃ कायसङ्खारंkā·ya·saṅ·khā·raṃ अभिसङ्खरित्वा,a·bhi·saṅ·kha·rit·vā अब्याबज्झंab·yā·baj·jhaṃ वचीसङ्खारंva·cī·saṅ·khā·raṃ अभिसङ्खरित्वा,a·bhi·saṅ·kha·rit·vā अब्याबज्झंab·yā·baj·jhaṃ मनोसङ्खारंma·no·saṅ·khā·raṃ अभिसङ्खरित्वाa·bhi·saṅ·kha·rit·vā अब्याबज्झंab·yā·baj·jhaṃ लोकंlo·kaṃ उपपज्जति।u·pa·paj·ja·ti
So abyābajjhaṁ kāyasaṅkhāraṁ abhisaṅkharitvā, abyābajjhaṁ vacīsaṅkhāraṁ abhisaṅkharitvā, abyābajjhaṁ manosaṅkhāraṁ abhisaṅkharitvā abyābajjhaṁ lokaṁ upapajjati.
Having made these choices, they’re reborn in a pleasing world,
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सोso अब्याबज्झेहिab·yā·baj·jhe·hi फस्सेहिphas·se·hi फुट्ठोphuṭ·ṭho समानोsa·mā·no अब्याबज्झंab·yā·baj·jhaṃ वेदनंve·da·naṃ वेदियतिve·di·ya·ti एकन्तसुखं,e·kan·ta·su·khaṃ सेय्यथापिsey·ya·thā·pi देवाde·vā सुभकिण्हा।su·bha·kiṇ·hā
So abyābajjhehi phassehi phuṭṭho samāno abyābajjhaṁ vedanaṁ vediyati ekantasukhaṁ, seyyathāpi devā subhakiṇhā.
Touched by pleasing contacts, they experience pleasing feelings of absolute happiness—like the gods of universal beauty.
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co सब्याबज्झम्पिsab·yā·baj·jham·pi अब्याबज्झम्पिab·yā·baj·jham·pi कायसङ्खारंkā·ya·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti सब्याबज्झम्पिsab·yā·baj·jham·pi अब्याबज्झम्पिab·yā·baj·jham·pi वचीसङ्खारंva·cī·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti सब्याबज्झम्पिsab·yā·baj·jham·pi अब्याबज्झम्पिab·yā·baj·jham·pi मनोसङ्खारंma·no·saṅ·khā·raṃ अभिसङ्खरोति।a·bhi·saṅ·kha·ro·ti
Idha, bhikkhave, ekacco sabyābajjhampi abyābajjhampi kāyasaṅkhāraṁ abhisaṅkharoti, sabyābajjhampi abyābajjhampi vacīsaṅkhāraṁ abhisaṅkharoti, sabyābajjhampi abyābajjhampi manosaṅkhāraṁ abhisaṅkharoti.
It’s when someone makes both hurtful and pleasing choices by way of body, speech, and mind.
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सोso सब्याबज्झम्पिsab·yā·baj·jham·pi अब्याबज्झम्पिab·yā·baj·jham·pi कायसङ्खारंkā·ya·saṅ·khā·raṃ अभिसङ्खरित्वा,a·bhi·saṅ·kha·rit·vā सब्याबज्झम्पिsab·yā·baj·jham·pi अब्याबज्झम्पिab·yā·baj·jham·pi वचीसङ्खारंva·cī·saṅ·khā·raṃ अभिसङ्खरित्वा,a·bhi·saṅ·kha·rit·vā सब्याबज्झम्पिsab·yā·baj·jham·pi अब्याबज्झम्पिab·yā·baj·jham·pi मनोसङ्खारंma·no·saṅ·khā·raṃ अभिसङ्खरित्वाa·bhi·saṅ·kha·rit·vā सब्याबज्झम्पिsab·yā·baj·jham·pi अब्याबज्झम्पिab·yā·baj·jham·pi लोकंlo·kaṃ उपपज्जति।u·pa·paj·ja·ti
So sabyābajjhampi abyābajjhampi kāyasaṅkhāraṁ abhisaṅkharitvā, sabyābajjhampi abyābajjhampi vacīsaṅkhāraṁ abhisaṅkharitvā, sabyābajjhampi abyābajjhampi manosaṅkhāraṁ abhisaṅkharitvā sabyābajjhampi abyābajjhampi lokaṁ upapajjati.
Having made these choices, they are reborn in a world that is both hurtful and pleasing,
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तमेनंta·me·naṃ सब्याबज्झम्पिsab·yā·baj·jham·pi अब्याबज्झम्पिab·yā·baj·jham·pi लोकंlo·kaṃ उपपन्नंu·pa·pan·naṃ समानंsa·mā·naṃ सब्याबज्झापिsab·yā·baj·jhā·pi अब्याबज्झापिab·yā·baj·jhā·pi फस्साphas·sā फुसन्ति।phu·san·ti
Tamenaṁ sabyābajjhampi abyābajjhampi lokaṁ upapannaṁ samānaṁ sabyābajjhāpi abyābajjhāpi phassā phusanti.
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सोso सब्याबज्झेहिपिsab·yā·baj·jhe·hi·pi अब्याबज्झेहिपिab·yā·baj·jhe·hi·pi फस्सेहिphas·se·hi फुट्ठोphuṭ·ṭho समानोsa·mā·no सब्याबज्झम्पिsab·yā·baj·jham·pi अब्याबज्झम्पिab·yā·baj·jham·pi वेदनंve·da·naṃ वेदियतिve·di·ya·ti वोकिण्णसुखदुक्खं,vo·kiṇ·ṇa·su·kha·duk·khaṃ सेय्यथापिsey·ya·thā·pi मनुस्साma·nus·sā एकच्चेe·kac·ce चca देवाde·vā एकच्चेe·kac·ce चca विनिपातिका।vi·ni·pā·ti·kā
So sabyābajjhehipi abyābajjhehipi phassehi phuṭṭho samāno sabyābajjhampi abyābajjhampi vedanaṁ vediyati vokiṇṇasukhadukkhaṁ, seyyathāpi manussā ekacce ca devā ekacce ca vinipātikā.
Touched by both hurtful and pleasing contacts, they experience both hurtful and pleasing feelings that are a mixture of pleasure and pain—like humans, some gods, and some beings in the underworld.
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कतमञ्च,ka·ta·mañ·ca भिक्खवे,bhik·kha·ve कम्मंkam·maṃ अकण्हअसुक्कंa·kaṇ·ha·a·suk·kaṃ अकण्हअसुक्कविपाकंa·kaṇ·ha·a·suk·ka·vi·pā·kaṃ कम्मक्खयायkam·mak·kha·yā·ya संवत्तति?saṃ·vat·ta·ti
Katamañca, bhikkhave, kammaṁ akaṇhaasukkaṁ akaṇhaasukkavipākaṁ kammakkhayāya saṁvattati?
And what are neither dark nor bright deeds with neither dark nor bright results, which lead to the ending of deeds?
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तत्र,tat·ra भिक्खवे,bhik·kha·ve यमिदंya·mi·daṃ कम्मंkam·maṃ कण्हंkaṇ·haṃ कण्हविपाकंkaṇ·ha·vi·pā·kaṃ तस्सtas·sa पहानायpa·hā·nā·ya याyā चेतना,ce·ta·nā यमिदंya·mi·daṃ कम्मंkam·maṃ सुक्कंsuk·kaṃ सुक्कविपाकंsuk·ka·vi·pā·kaṃ तस्सtas·sa पहानायpa·hā·nā·ya याyā चेतना,ce·ta·nā यमिदंya·mi·daṃ कम्मंkam·maṃ कण्हसुक्कंkaṇ·ha·suk·kaṃ कण्हसुक्कविपाकंkaṇ·ha·suk·ka·vi·pā·kaṃ तस्सtas·sa पहानायpa·hā·nā·ya याyā चेतना—ce·ta·nā
Tatra, bhikkhave, yamidaṁ kammaṁ kaṇhaṁ kaṇhavipākaṁ tassa pahānāya yā cetanā, yamidaṁ kammaṁ sukkaṁ sukkavipākaṁ tassa pahānāya yā cetanā, yamidaṁ kammaṁ kaṇhasukkaṁ kaṇhasukkavipākaṁ tassa pahānāya yā cetanā—
It’s the intention to give up dark deeds with dark results, bright deeds with bright results, and both dark and bright deeds with both dark and bright results.
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इदंi·daṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve कम्मंkam·maṃ अकण्हअसुक्कंa·kaṇ·ha·a·suk·kaṃ अकण्हअसुक्कविपाकंa·kaṇ·ha·a·suk·ka·vi·pā·kaṃ कम्मक्खयायkam·mak·kha·yā·ya संवत्तति।saṃ·vat·ta·ti
idaṁ vuccati, bhikkhave, kammaṁ akaṇhaasukkaṁ akaṇhaasukkavipākaṁ kammakkhayāya saṁvattati.
These are called neither dark nor bright deeds with neither dark nor bright results, which lead to the ending of deeds.
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इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve चत्तारिcat·tā·ri कम्मानिkam·mā·ni मयाma·yā सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदितानी”ति।pa·ve·di·tā·nī
Imāni kho, bhikkhave, cattāri kammāni mayā sayaṁ abhiññā sacchikatvā paveditānī”ti.
These are the four kinds of deeds that I declare, having realized them with my own insight.”
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.