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Numbered Discourses 4 24 अङ्गुत्तर 4 24

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Kāḷakārāmasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।24

    Aṅguttara Nikāya 4.24

    Numbered Discourses 4.24

  2. 2

    3। उरुवेलवग्गu·ru·ve·la·vag·ga

    3. Uruvelavagga

    3. At Uruvelā

  3. 3

    काळकारामसुत्तkā·ḷa·kā·rā·ma·sut·ta

    Kāḷakārāmasutta

    At Kāḷaka’s Monastery

  4. 4

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā साकेतेsā·ke·te विहरतिvi·ha·ra·ti काळकारामे।kā·ḷa·kā·rā·me

    Ekaṁ samayaṁ bhagavā sākete viharati kāḷakārāme.

    At one time the Buddha was staying near Sāketa in Kāḷaka’s monastery.

  5. 5

    तत्रtat·ra खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

    Tatra kho bhagavā bhikkhū āmantesi:

    There the Buddha addressed the mendicants,

  6. 6

    “भिक्खवो”ति।bhik·kha·vo

    “bhikkhavo”ti.

    “Mendicants!”

  7. 7

    “भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

    “Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

    “Venerable sir,” they replied.

  8. 8

    भगवाbha·ga·vā एतदवोच—e·ta·da·vo·ca

    Bhagavā etadavoca—

    The Buddha said this:

  9. 9

    यं,yaṃ भिक्खवे,bhik·kha·ve सदेवकस्सsa·de·va·kas·sa लोकस्सlo·kas·sa समारकस्सsa·mā·ra·kas·sa सब्रह्मकस्सsab·rah·ma·kas·sa सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya दिट्ठंdiṭ·ṭhaṃ सुतंsu·taṃ मुतंmu·taṃ विञ्ञातंviñ·ñā·taṃ पत्तंpat·taṃ परियेसितंpa·ri·ye·si·taṃ अनुविचरितंa·nu·vi·ca·ri·taṃ मनसा,ma·na·sā तमहंta·ma·haṃ जानामि।jā·nā·mi

    Yaṁ, bhikkhave, sadevakassa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā pajāya sadevamanussāya diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā, tamahaṁ jānāmi.

    “In this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans—whatever is seen, heard, thought, known, attained, sought, and explored by the mind: that I know.

  10. 10

    यं,yaṃ भिक्खवे,bhik·kha·ve सदेवकस्सsa·de·va·kas·sa लोकस्सlo·kas·sa समारकस्सsa·mā·ra·kas·sa सब्रह्मकस्सsab·rah·ma·kas·sa सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya दिट्ठंdiṭ·ṭhaṃ सुतंsu·taṃ मुतंmu·taṃ विञ्ञातंviñ·ñā·taṃ पत्तंpat·taṃ परियेसितंpa·ri·ye·si·taṃ अनुविचरितंa·nu·vi·ca·ri·taṃ मनसा,ma·na·sā तमहंta·ma·haṃ अब्भञ्ञासिं।ab·bhañ·ñā·siṃ

    Yaṁ, bhikkhave, sadevakassa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā pajāya sadevamanussāya diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā, tamahaṁ abbhaññāsiṁ.

    In this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans—whatever is seen, heard, thought, known, attained, sought, and explored by the mind: that I have insight into.

  11. 11

    तंtaṃ तथागतस्सta·thā·ga·tas·sa विदितं,vi·di·taṃ तंtaṃ तथागतोta·thā·ga·to नna उपट्ठासि।u·paṭ·ṭhā·si

    Taṁ tathāgatassa viditaṁ, taṁ tathāgato na upaṭṭhāsi.

    That has been known by a Realized One, but a Realized One is not subject to it.

  12. 12

    यं,yaṃ भिक्खवे,bhik·kha·ve सदेवकस्सsa·de·va·kas·sa लोकस्सlo·kas·sa समारकस्सsa·mā·ra·kas·sa सब्रह्मकस्सsab·rah·ma·kas·sa सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya दिट्ठंdiṭ·ṭhaṃ सुतंsu·taṃ मुतंmu·taṃ विञ्ञातंviñ·ñā·taṃ पत्तंpat·taṃ परियेसितंpa·ri·ye·si·taṃ अनुविचरितंa·nu·vi·ca·ri·taṃ मनसा,ma·na·sā तमहंta·ma·haṃ नna जानामीतिjā·nā·mī·ti वदेय्यं,va·dey·yaṃ तंtaṃ ममस्सma·mas·sa मुसा।mu·sā

    Yaṁ, bhikkhave, sadevakassa lokassa samārakassa sabrahmakassa sassamaṇabrāhmaṇiyā pajāya sadevamanussāya diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā, tamahaṁ na jānāmīti vadeyyaṁ, taṁ mamassa musā.

    If I were to say that ‘I do not know … the world with its gods’, I would be lying.

  13. 13

    यं,yaṃ भिक्खवेbhik·kha·ve …पे…pe तमहंta·ma·haṃ जानामिjā·nā·mi चca नna चca जानामीतिjā·nā·mī·ti वदेय्यं,va·dey·yaṃ तम्पस्सtam·pas·sa तादिसमेव।tā·di·sa·me·va

    Yaṁ, bhikkhave …pe… tamahaṁ jānāmi ca na ca jānāmīti vadeyyaṁ, tampassa tādisameva.

    If I were to say that ‘I both know and do not know … the world with its gods’, that would be just the same.

  14. 14

    यं,yaṃ भिक्खवेbhik·kha·ve …पे…pe तमहंta·ma·haṃ नेवne·va जानामिjā·nā·mi नna नna जानामीतिjā·nā·mī·ti वदेय्यं,va·dey·yaṃ तंtaṃ ममस्सma·mas·sa कलि।ka·li

    Yaṁ, bhikkhave …pe… tamahaṁ neva jānāmi na na jānāmīti vadeyyaṁ, taṁ mamassa kali.

    If I were to say that ‘I neither know nor do not know … the world with its gods’, that would be my fault.

  15. 15

    इतिi·ti खो,kho भिक्खवे,bhik·kha·ve तथागतोta·thā·ga·to दट्ठाdaṭ·ṭhā दट्ठब्बं,daṭ·ṭhab·baṃ दिट्ठंdiṭ·ṭhaṃ नna मञ्ञति,mañ·ña·ti अदिट्ठंa·diṭ·ṭhaṃ नna मञ्ञति,mañ·ña·ti दट्ठब्बंdaṭ·ṭhab·baṃ नna मञ्ञति,mañ·ña·ti दट्ठारंdaṭ·ṭhā·raṃ नna मञ्ञति;mañ·ña·ti

    Iti kho, bhikkhave, tathāgato daṭṭhā daṭṭhabbaṁ, diṭṭhaṁ na maññati, adiṭṭhaṁ na maññati, daṭṭhabbaṁ na maññati, daṭṭhāraṁ na maññati;

    So a Realized One sees what is to be seen, but does not conceive what is seen, does not conceive what is unseen, does not conceive what is to be seen, and does not conceive a seer.

  16. 16

    सुत्वाsut·vā सोतब्बं,so·tab·baṃ सुतंsu·taṃ नna मञ्ञति,mañ·ña·ti असुतंa·su·taṃ नna मञ्ञति,mañ·ña·ti सोतब्बंso·tab·baṃ नna मञ्ञति,mañ·ña·ti सोतारंso·tā·raṃ नna मञ्ञति;mañ·ña·ti

    sutvā sotabbaṁ, sutaṁ na maññati, asutaṁ na maññati, sotabbaṁ na maññati, sotāraṁ na maññati;

    He hears what is to be heard, but does not conceive what is heard, does not conceive what is unheard, does not conceive what is to be heard, and does not conceive a hearer.

  17. 17

    मुत्वाmut·vā मोतब्बं,mo·tab·baṃ मुतंmu·taṃ नna मञ्ञति,mañ·ña·ti अमुतंa·mu·taṃ नna मञ्ञति,mañ·ña·ti मोतब्बंmo·tab·baṃ नna मञ्ञति,mañ·ña·ti मोतारंmo·tā·raṃ नna मञ्ञति;mañ·ña·ti

    mutvā motabbaṁ, mutaṁ na maññati, amutaṁ na maññati, motabbaṁ na maññati, motāraṁ na maññati;

    He thinks what is to be thought, but does not conceive what is thought, does not conceive what is not thought, does not conceive what is to be thought, and does not conceive a thinker.

  18. 18

    विञ्ञत्वाviñ·ñat·vā विञ्ञातब्बं,viñ·ñā·tab·baṃ विञ्ञातंviñ·ñā·taṃ नna मञ्ञति,mañ·ña·ti अविञ्ञातंa·viñ·ñā·taṃ नna मञ्ञति,mañ·ña·ti विञ्ञातब्बंviñ·ñā·tab·baṃ नna मञ्ञति,mañ·ña·ti विञ्ञातारंviñ·ñā·tā·raṃ नna मञ्ञति।mañ·ña·ti

    viññatvā viññātabbaṁ, viññātaṁ na maññati, aviññātaṁ na maññati, viññātabbaṁ na maññati, viññātāraṁ na maññati.

    He knows what is to be known, but does not conceive what is known, does not conceive what is unknown, does not conceive what is to be known, and does not conceive a knower.

  19. 19

    इतिi·ti खो,kho भिक्खवे,bhik·kha·ve तथागतोta·thā·ga·to दिट्ठसुतमुतविञ्ञातब्बेसुdiṭ·ṭha·su·ta·mu·ta·viñ·ñā·tab·be·su धम्मेसुdham·me·su तादीयेवtā·dī·ye·va तादी।tā·dī

    Iti kho, bhikkhave, tathāgato diṭṭhasutamutaviññātabbesu dhammesu tādīyeva tādī.

    Since a Realized One is unaffected in the midst of things that ought be seen, heard, thought, and known, he is the unaffected one.

  20. 20

    ‘तम्हाtam·hā चca पनpa·na तादिम्हाtā·dim·hā अञ्ञोañ·ño तादीtā·dī उत्तरितरोut·ta·ri·ta·ro वाvā पणीततरोpa·ṇī·ta·ta·ro वाvā नत्थी’तिnat·thī वदामीति।va·dā·mī·ti

    ‘Tamhā ca pana tādimhā añño tādī uttaritaro vā paṇītataro vā natthī’ti vadāmīti.

    And I say that there is no better or finer poise than this.

  21. 21

    यंyaṃ किञ्चिkiñ·ci दिट्ठंवdiṭ·ṭhaṃ·va सुतंsu·taṃ मुतंmu·taṃ वा,vā

    Yaṁ kiñci diṭṭhaṁva sutaṁ mutaṁ vā,

    Such a one does not take anything

  22. 22

    अज्झोसितंaj·jho·si·taṃ सच्चमुतंsac·ca·mu·taṃ परेसं;pa·re·saṃ

    Ajjhositaṁ saccamutaṁ paresaṁ;

    seen, heard, or thought to be ultimately true or false.

  23. 23

    नna तेसुte·su तादीtā·dī सयसंवुतेसु,sa·ya·saṃ·vu·te·su

    Na tesu tādī sayasaṁvutesu,

    But others get attached, thinking it’s the truth,

  24. 24

    सच्चंsac·caṃ मुसाmu·sā वापिvā·pi परंpa·raṃ दहेय्य।da·hey·ya

    Saccaṁ musā vāpi paraṁ daheyya.

    limited by their preconceptions.

  25. 25

    एतञ्चe·tañ·ca सल्लंsal·laṃ पटिकच्चpa·ṭi·kac·ca दिस्वा,dis·vā

    Etañca sallaṁ paṭikacca disvā,

    Since they’ve seen this dart

  26. 26

    अज्झोसिताaj·jho·si·tā यत्थyat·tha पजाpa·jā विसत्ता;vi·sat·tā

    Ajjhositā yattha pajā visattā;

    to which people are attached and cling,

  27. 27

    जानामिjā·nā·mi पस्सामिpas·sā·mi तथेवta·the·va एतं,e·taṃ

    Jānāmi passāmi tatheva etaṁ,

    saying, ‘I know, I see, that’s how it is’,

  28. 28

    अज्झोसितंaj·jho·si·taṃ नत्थिnat·thi तथागतानन्”ति।ta·thā·ga·tā·nan

    Ajjhositaṁ natthi tathāgatānan”ti.

    the Realized Ones have no attachments.”

  29. 29

    चतुत्थं।ca·tut·thaṃ

    Catutthaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.