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Numbered Discourses 4 39 अङ्गुत्तर 4 39

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Ujjayasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।39

    Aṅguttara Nikāya 4.39

    Numbered Discourses 4.39

  2. 2

    4। चक्कवग्गcak·ka·vag·ga

    4. Cakkavagga

    4. Situations

  3. 3

    उज्जयसुत्तuj·ja·ya·sut·ta

    Ujjayasutta

    With Ujjaya

  4. 4

    अथa·tha खोkho उज्जयोuj·ja·yo ब्राह्मणोbrāh·ma·ṇo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di

    Atha kho ujjayo brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.

    Then Ujjaya the brahmin went up to the Buddha, and exchanged greetings with him.

  5. 5

    सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho उज्जयोuj·ja·yo ब्राह्मणोbrāh·ma·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

    Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho ujjayo brāhmaṇo bhagavantaṁ etadavoca:

    When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:

  6. 6

    “भवम्पिbha·vam·pi नोno गोतमोgo·ta·mo यञ्ञंyañ·ñaṃ वण्णेती”ति?vaṇ·ṇe·tī

    “bhavampi no gotamo yaññaṁ vaṇṇetī”ti?

    “Does the worthy Gotama praise sacrifice?”

  7. 7

    “नna खोkho अहं,a·haṃ ब्राह्मण,brāh·ma·ṇa सब्बंsab·baṃ यञ्ञंyañ·ñaṃ वण्णेमि;vaṇ·ṇe·mi

    “Na kho ahaṁ, brāhmaṇa, sabbaṁ yaññaṁ vaṇṇemi;

    “Brahmin, I don’t praise all sacrifices.

  8. 8

    नna पनाहं,pa·nā·haṃ ब्राह्मण,brāh·ma·ṇa सब्बंsab·baṃ यञ्ञंyañ·ñaṃ नna वण्णेमि।vaṇ·ṇe·mi

    na panāhaṁ, brāhmaṇa, sabbaṁ yaññaṁ na vaṇṇemi.

    Nor do I criticize all sacrifices.

  9. 9

    यथारूपेya·thā·rū·pe खो,kho ब्राह्मण,brāh·ma·ṇa यञ्ञेyañ·ñe गावोgā·vo हञ्ञन्ति,hañ·ñan·ti अजेळकाa·je·ḷa·kā हञ्ञन्ति,hañ·ñan·ti कुक्कुटसूकराkuk·ku·ṭa·sū·ka·rā हञ्ञन्ति,hañ·ñan·ti विविधाvi·vi·dhā पाणाpā·ṇā सङ्घातंsaṅ·ghā·taṃ आपज्जन्ति;ā·paj·jan·ti

    Yathārūpe kho, brāhmaṇa, yaññe gāvo haññanti, ajeḷakā haññanti, kukkuṭasūkarā haññanti, vividhā pāṇā saṅghātaṁ āpajjanti;

    Take the kind of sacrifice where cattle, goats and sheep, chickens and pigs, and various kinds of creatures are slaughtered.

  10. 10

    एवरूपंe·va·rū·paṃ खोkho अहं,a·haṃ ब्राह्मण,brāh·ma·ṇa सारम्भंsā·ram·bhaṃ यञ्ञंyañ·ñaṃ नna वण्णेमि।vaṇ·ṇe·mi

    evarūpaṁ kho ahaṁ, brāhmaṇa, sārambhaṁ yaññaṁ na vaṇṇemi.

    I don’t praise that kind of violent sacrifice.

  11. 11

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  12. 12

    एवरूपञ्हि,e·va·rū·pañ·hi ब्राह्मण,brāh·ma·ṇa सारम्भंsā·ram·bhaṃ यञ्ञंyañ·ñaṃ नna उपसङ्कमन्तिu·pa·saṅ·ka·man·ti अरहन्तोa·ra·han·to वाvā अरहत्तमग्गंa·ra·hat·ta·mag·gaṃ वाvā समापन्ना।sa·mā·pan·nā

    Evarūpañhi, brāhmaṇa, sārambhaṁ yaññaṁ na upasaṅkamanti arahanto vā arahattamaggaṁ vā samāpannā.

    Because neither perfected ones nor those who are on the path to perfection will attend such a violent sacrifice.

  13. 13

    यथारूपेya·thā·rū·pe चca खो,kho ब्राह्मण,brāh·ma·ṇa यञ्ञेyañ·ñe नेवne·va गावोgā·vo हञ्ञन्ति,hañ·ñan·ti नna अजेळकाa·je·ḷa·kā हञ्ञन्ति,hañ·ñan·ti नna कुक्कुटसूकराkuk·ku·ṭa·sū·ka·rā हञ्ञन्ति,hañ·ñan·ti नna विविधाvi·vi·dhā पाणाpā·ṇā सङ्घातंsaṅ·ghā·taṃ आपज्जन्ति;ā·paj·jan·ti

    Yathārūpe ca kho, brāhmaṇa, yaññe neva gāvo haññanti, na ajeḷakā haññanti, na kukkuṭasūkarā haññanti, na vividhā pāṇā saṅghātaṁ āpajjanti;

    But take the kind of sacrifice where cattle, goats and sheep, chickens and pigs, and various kinds of creatures are not slaughtered.

  14. 14

    एवरूपंe·va·rū·paṃ खोkho अहं,a·haṃ ब्राह्मण,brāh·ma·ṇa निरारम्भंni·rā·ram·bhaṃ यञ्ञंyañ·ñaṃ वण्णेमि,vaṇ·ṇe·mi यदिदंya·di·daṃ निच्चदानंnic·ca·dā·naṃ अनुकुलयञ्ञं।a·nu·ku·la·yañ·ñaṃ

    evarūpaṁ kho ahaṁ, brāhmaṇa, nirārambhaṁ yaññaṁ vaṇṇemi, yadidaṁ niccadānaṁ anukulayaññaṁ.

    I do praise that kind of non-violent sacrifice; for example, a regular gift as a propitious sacrifice.

  15. 15

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

  16. 16

    एवरूपञ्हि,e·va·rū·pañ·hi ब्राह्मण,brāh·ma·ṇa निरारम्भंni·rā·ram·bhaṃ यञ्ञंyañ·ñaṃ उपसङ्कमन्तिu·pa·saṅ·ka·man·ti अरहन्तोa·ra·han·to वाvā अरहत्तमग्गंa·ra·hat·ta·mag·gaṃ वाvā समापन्नाति।sa·mā·pan·nā·ti

    Evarūpañhi, brāhmaṇa, nirārambhaṁ yaññaṁ upasaṅkamanti arahanto vā arahattamaggaṁ vā samāpannāti.

    Because perfected ones and those who are on the path to perfection will attend such a non-violent sacrifice.

  17. 17

    अस्समेधंas·sa·me·dhaṃ पुरिसमेधं,pu·ri·sa·me·dhaṃ

    Assamedhaṁ purisamedhaṁ,

    Horse sacrifice, human sacrifice,

  18. 18

    सम्मापासंsam·mā·pā·saṃ वाजपेय्यंvā·ja·pey·yaṃ निरग्गळं;ni·rag·ga·ḷaṃ

    Sammāpāsaṁ vājapeyyaṁ niraggaḷaṁ;

    the sacrifices of the ‘casting of the yoke-pin’,

  19. 19

    महायञ्ञाma·hā·yañ·ñā महारम्भा,ma·hā·ram·bhā

    Mahāyaññā mahārambhā,

    the ‘royal soma drinking’, and the ‘unbarred’—

  20. 20

    नna तेte होन्तिhon·ti महप्फला।ma·hap·pha·lā

    Na te honti mahapphalā.

    these grand, violent sacrifices yield no great fruit.

  21. 21

    अजेळकाa·je·ḷa·kā चca गावोgā·vo च,ca

    Ajeḷakā ca gāvo ca,

    The great sages of right comportment

  22. 22

    विविधाvi·vi·dhā यत्थyat·tha हञ्ञरे;hañ·ña·re

    vividhā yattha haññare;

    don’t attend sacrifices

  23. 23

    नna तंtaṃ सम्मग्गताsam·mag·ga·tā यञ्ञं,yañ·ñaṃ

    Na taṁ sammaggatā yaññaṁ,

    where goats, sheep, and cattle,

  24. 24

    उपयन्तिu·pa·yan·ti महेसिनो।ma·he·si·no

    upayanti mahesino.

    and various creatures are killed.

  25. 25

    येye चca यञ्ञाyañ·ñā निरारम्भा,ni·rā·ram·bhā

    Ye ca yaññā nirārambhā,

    But the great sages of right comportment

  26. 26

    यजन्तिya·jan·ti अनुकुलंa·nu·ku·laṃ सदा;sa·dā

    yajanti anukulaṁ sadā;

    do attend those sacrifices

  27. 27

    अजेळकाa·je·ḷa·kā चca गावोgā·vo च,ca

    Ajeḷakā ca gāvo ca,

    that are non-violent and propitious,

  28. 28

    विविधाvi·vi·dhā नेत्थnet·tha हञ्ञरे;hañ·ña·re

    vividhā nettha haññare;

    where goats, sheep, and cattle,

  29. 29

    तञ्चtañ·ca सम्मग्गताsam·mag·ga·tā यञ्ञं,yañ·ñaṃ

    Tañca sammaggatā yaññaṁ,

    and various creatures are not killed.

  30. 30

    उपयन्तिu·pa·yan·ti महेसिनो।ma·he·si·no

    upayanti mahesino.

    (Pāli only)

  31. 31

    एतंe·taṃ यजेथya·je·tha मेधावी,me·dhā·vī

    Etaṁ yajetha medhāvī,

    An intelligent person should sacrifice like this,

  32. 32

    एसोe·so यञ्ञोyañ·ño महप्फलो;ma·hap·pha·lo

    eso yañño mahapphalo;

    for this sacrifice is very fruitful.

  33. 33

    एतंe·taṃ हिhi यजमानस्स,ya·ja·mā·nas·sa

    Etaṁ hi yajamānassa,

    For a sponsor of sacrifices like this,

  34. 34

    सेय्योsey·yo होतिho·ti नna पापियो;pā·pi·yo

    seyyo hoti na pāpiyo;

    things get better, not worse.

  35. 35

    यञ्ञोyañ·ño चca विपुलोvi·pu·lo होति,ho·ti

    Yañño ca vipulo hoti,

    Such a sacrifice is truly abundant,

  36. 36

    पसीदन्तिpa·sī·dan·ti चca देवता”ति।de·va·tā

    pasīdanti ca devatā”ti.

    and even the deities are pleased.”

  37. 37

    नवमं।na·va·maṃ

    Navamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.