Klryz

Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Numbered Discourses 4 85 अङ्गुत्तर 4 85

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278

Tamotamasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।85

    Aṅguttara Nikāya 4.85

    Numbered Discourses 4.85

  2. 2

    9। मचलवग्गma·ca·la·vag·ga

    9. Macalavagga

    9. Confirmed

  3. 3

    तमोतमसुत्तta·mo·ta·ma·sut·ta

    Tamotamasutta

    From Darkness to Darkness

  4. 4

    “चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ

    “Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.

    “Mendicants, these four individuals are found in the world.

  5. 5

    कतमेka·ta·me चत्तारो?cat·tā·ro

    Katame cattāro?

    What four?

  6. 6

    तमोta·mo तमपरायणो,ta·ma·pa·rā·ya·ṇo

    Tamo tamaparāyaṇo,

    The dark bound for darkness,

  7. 7

    तमोta·mo जोतिपरायणो,jo·ti·pa·rā·ya·ṇo

    tamo jotiparāyaṇo,

    the dark bound for light,

  8. 8

    जोतिjo·ti तमपरायणो,ta·ma·pa·rā·ya·ṇo

    joti tamaparāyaṇo,

    the light bound for darkness, and

  9. 9

    जोतिjo·ti जोतिपरायणो।jo·ti·pa·rā·ya·ṇo

    joti jotiparāyaṇo.

    the light bound for light.

  10. 10

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo तमोta·mo होतिho·ti तमपरायणो?ta·ma·pa·rā·ya·ṇo

    Kathañca, bhikkhave, puggalo tamo hoti tamaparāyaṇo?

    And how is an individual dark and bound for darkness?

  11. 11

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo नीचेnī·ce कुलेku·le पच्चाजातोpac·cā·jā·to होति—चण्डालकुलेho·ti वाvā वेनकुलेve·na·ku·le वाvā नेसादकुलेne·sā·da·ku·le वाvā रथकारकुलेra·tha·kā·ra·ku·le वाvā पुक्कुसकुलेpuk·ku·sa·ku·le वाvā दलिद्देda·lid·de अप्पन्नपानभोजनेap·pan·na·pā·na·bho·ja·ne कसिरवुत्तिके,ka·si·ra·vut·ti·ke यत्थyat·tha कसिरेनka·si·re·na घासच्छादोghā·sac·chā·do लब्भति।lab·bha·ti

    Idha, bhikkhave, ekacco puggalo nīce kule paccājāto hoti—caṇḍālakule vā venakule vā nesādakule vā rathakārakule vā pukkusakule vā dalidde appannapānabhojane kasiravuttike, yattha kasirena ghāsacchādo labbhati.

    It’s when an individual is reborn in a low family—a family of corpse-workers, bamboo-workers, hunters, chariot-makers, or scavengers—poor, with little to eat or drink, where life is tough, and food and shelter are hard to find.

  12. 12

    सोso चca होतिho·ti दुब्बण्णोdub·baṇ·ṇo दुद्दसिकोdud·da·si·ko ओकोटिमकोo·ko·ṭi·ma·ko बव्हाबाधोbav·hā·bā·dho काणोkā·ṇo वाvā कुणीku·ṇī वाvā खञ्जोkhañ·jo वाvā पक्खहतोpak·kha·ha·to वा,vā नna लाभीlā·bhī अन्नस्सan·nas·sa पानस्सpā·nas·sa वत्थस्सvat·thas·sa यानस्सyā·nas·sa मालागन्धविलेपनस्सmā·lā·gan·dha·vi·le·pa·nas·sa सेय्यावसथपदीपेय्यस्स।sey·yā·va·sa·tha·pa·dī·pey·yas·sa

    So ca hoti dubbaṇṇo duddasiko okoṭimako bavhābādho kāṇo vā kuṇī vā khañjo vā pakkhahato vā, na lābhī annassa pānassa vatthassa yānassa mālāgandhavilepanassa seyyāvasathapadīpeyyassa.

    And they’re ugly, unsightly, deformed, sickly—one-eyed, crippled, lame, or half-paralyzed. They don’t get to have food, drink, clothes, and vehicles; garlands, fragrance, and makeup; or bed, house, and lighting.

  13. 13

    सोso कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरति,ca·ra·ti वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरति,ca·ra·ti मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरति।ca·ra·ti

    So kāyena duccaritaṁ carati, vācāya duccaritaṁ carati, manasā duccaritaṁ carati.

    And they do bad things by way of body, speech, and mind.

  14. 14

    सोso कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरित्वा,ca·rit·vā वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरित्वा,ca·rit·vā मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरित्वाca·rit·vā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति।u·pa·paj·ja·ti

    So kāyena duccaritaṁ caritvā, vācāya duccaritaṁ caritvā, manasā duccaritaṁ caritvā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

    When their body breaks up, after death, they’re reborn in a place of loss, a bad place, the underworld, hell.

  15. 15

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo तमोta·mo होतिho·ti तमपरायणो।ta·ma·pa·rā·ya·ṇo

    Evaṁ kho, bhikkhave, puggalo tamo hoti tamaparāyaṇo.

    That’s how an individual is dark and bound for darkness.

  16. 16

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo तमोta·mo होतिho·ti जोतिपरायणो?jo·ti·pa·rā·ya·ṇo

    Kathañca, bhikkhave, puggalo tamo hoti jotiparāyaṇo?

    And how is an individual dark and bound for light?

  17. 17

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo नीचेnī·ce कुलेku·le पच्चाजातोpac·cā·jā·to होति—चण्डालकुलेho·ti वाvā वेनकुलेve·na·ku·le वाvā नेसादकुलेne·sā·da·ku·le वाvā रथकारकुलेra·tha·kā·ra·ku·le वाvā पुक्कुसकुलेpuk·ku·sa·ku·le वाvā दलिद्देda·lid·de अप्पन्नपानभोजनेap·pan·na·pā·na·bho·ja·ne कसिरवुत्तिके,ka·si·ra·vut·ti·ke यत्थyat·tha कसिरेनka·si·re·na घासच्छादोghā·sac·chā·do लब्भति;lab·bha·ti

    Idha, bhikkhave, ekacco puggalo nīce kule paccājāto hoti—caṇḍālakule vā venakule vā nesādakule vā rathakārakule vā pukkusakule vā dalidde appannapānabhojane kasiravuttike, yattha kasirena ghāsacchādo labbhati;

    It’s when an individual is reborn in a low family …

  18. 18

    सोso चca होतिho·ti दुब्बण्णोdub·baṇ·ṇo दुद्दसिकोdud·da·si·ko ओकोटिमकोo·ko·ṭi·ma·ko बव्हाबाधोbav·hā·bā·dho काणोkā·ṇo वाvā कुणीku·ṇī वाvā खञ्जोkhañ·jo वाvā पक्खहतोpak·kha·ha·to वाvā नna लाभीlā·bhī अन्नस्सan·nas·sa पानस्सpā·nas·sa वत्थस्सvat·thas·sa यानस्सyā·nas·sa मालागन्धविलेपनस्सmā·lā·gan·dha·vi·le·pa·nas·sa सेय्यावसथपदीपेय्यस्स।sey·yā·va·sa·tha·pa·dī·pey·yas·sa

    so ca hoti dubbaṇṇo duddasiko okoṭimako bavhābādho kāṇo vā kuṇī vā khañjo vā pakkhahato vā na lābhī annassa pānassa vatthassa yānassa mālāgandhavilepanassa seyyāvasathapadīpeyyassa.

    (Pāli only)

  19. 19

    सोso कायेनkā·ye·na सुचरितंsu·ca·ri·taṃ चरति,ca·ra·ti वाचायvā·cā·ya सुचरितंsu·ca·ri·taṃ चरति,ca·ra·ti मनसाma·na·sā सुचरितंsu·ca·ri·taṃ चरति।ca·ra·ti

    So kāyena sucaritaṁ carati, vācāya sucaritaṁ carati, manasā sucaritaṁ carati.

    But they do good things by way of body, speech, and mind.

  20. 20

    सोso कायेनkā·ye·na सुचरितंsu·ca·ri·taṃ चरित्वा,ca·rit·vā वाचायvā·cā·ya सुचरितंsu·ca·ri·taṃ चरित्वा,ca·rit·vā मनसाma·na·sā सुचरितंsu·ca·ri·taṃ चरित्वाca·rit·vā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जति।u·pa·paj·ja·ti

    So kāyena sucaritaṁ caritvā, vācāya sucaritaṁ caritvā, manasā sucaritaṁ caritvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.

    When their body breaks up, after death, they’re reborn in a good place, a heavenly realm.

  21. 21

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo तमोta·mo होतिho·ti जोतिपरायणो।jo·ti·pa·rā·ya·ṇo

    Evaṁ kho, bhikkhave, puggalo tamo hoti jotiparāyaṇo.

    That’s how an individual is dark and bound for light.

  22. 22

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo जोतिjo·ti होतिho·ti तमपरायणो?ta·ma·pa·rā·ya·ṇo

    Kathañca, bhikkhave, puggalo joti hoti tamaparāyaṇo?

    And how is an individual light and bound for darkness?

  23. 23

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo उच्चेuc·ce कुलेku·le पच्चाजातोpac·cā·jā·to होति—खत्तियमहासालकुलेho·ti वाvā ब्राह्मणमहासालकुलेbrāh·ma·ṇa·ma·hā·sā·la·ku·le वाvā गहपतिमहासालकुलेga·ha·pa·ti·ma·hā·sā·la·ku·le वाvā अड्ढेaḍ·ḍhe महद्धनेma·had·dha·ne महाभोगेma·hā·bho·ge पहूतजातरूपरजतेpa·hū·ta·jā·ta·rū·pa·ra·ja·te पहूतवित्तूपकरणेpa·hū·ta·vit·tū·pa·ka·ra·ṇe पहूतधनधञ्ञे;pa·hū·ta·dha·na·dhañ·ñe

    Idha, bhikkhave, ekacco puggalo ucce kule paccājāto hoti—khattiyamahāsālakule vā brāhmaṇamahāsālakule vā gahapatimahāsālakule vā aḍḍhe mahaddhane mahābhoge pahūtajātarūparajate pahūtavittūpakaraṇe pahūtadhanadhaññe;

    It’s when an individual is reborn in an eminent family—a well-to-do family of aristocrats, brahmins, or householders—rich, affluent, and wealthy, with lots of gold and silver, lots of property and assets, and lots of money and grain.

  24. 24

    सोso चca होतिho·ti अभिरूपोa·bhi·rū·po दस्सनीयोdas·sa·nī·yo पासादिकोpā·sā·di·ko परमायpa·ra·mā·ya वण्णपोक्खरतायvaṇ·ṇa·pok·kha·ra·tā·ya समन्नागतो,sa·man·nā·ga·to लाभीlā·bhī अन्नस्सan·nas·sa पानस्सpā·nas·sa वत्थस्सvat·thas·sa यानस्सyā·nas·sa मालागन्धविलेपनस्सmā·lā·gan·dha·vi·le·pa·nas·sa सेय्यावसथपदीपेय्यस्स।sey·yā·va·sa·tha·pa·dī·pey·yas·sa

    so ca hoti abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato, lābhī annassa pānassa vatthassa yānassa mālāgandhavilepanassa seyyāvasathapadīpeyyassa.

    And they’re attractive, good-looking, lovely, of surpassing beauty. They get to have food, drink, clothes, and vehicles; garlands, fragrance, and makeup; and bed, house, and lighting.

  25. 25

    सोso कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरति,ca·ra·ti वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरति,ca·ra·ti मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरति।ca·ra·ti

    So kāyena duccaritaṁ carati, vācāya duccaritaṁ carati, manasā duccaritaṁ carati.

    But they do bad things by way of body, speech, and mind.

  26. 26

    सोso कायेनkā·ye·na दुच्चरितंduc·ca·ri·taṃ चरित्वा,ca·rit·vā वाचायvā·cā·ya दुच्चरितंduc·ca·ri·taṃ चरित्वा,ca·rit·vā मनसाma·na·sā दुच्चरितंduc·ca·ri·taṃ चरित्वाca·rit·vā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जति।u·pa·paj·ja·ti

    So kāyena duccaritaṁ caritvā, vācāya duccaritaṁ caritvā, manasā duccaritaṁ caritvā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.

    When their body breaks up, after death, they’re reborn in a place of loss, a bad place, the underworld, hell.

  27. 27

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo जोतिjo·ti होतिho·ti तमपरायणो।ta·ma·pa·rā·ya·ṇo

    Evaṁ kho, bhikkhave, puggalo joti hoti tamaparāyaṇo.

    That’s how an individual is light and bound for darkness.

  28. 28

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo जोतिjo·ti होतिho·ti जोतिपरायणो?jo·ti·pa·rā·ya·ṇo

    Kathañca, bhikkhave, puggalo joti hoti jotiparāyaṇo?

    And how is an individual light and bound for light?

  29. 29

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo उच्चेuc·ce कुलेku·le पच्चाजातोpac·cā·jā·to होति—खत्तियमहासालकुलेho·ti वाvā ब्राह्मणमहासालकुलेbrāh·ma·ṇa·ma·hā·sā·la·ku·le वाvā गहपतिमहासालकुलेga·ha·pa·ti·ma·hā·sā·la·ku·le वाvā अड्ढेaḍ·ḍhe महद्धनेma·had·dha·ne महाभोगेma·hā·bho·ge पहूतजातरूपरजतेpa·hū·ta·jā·ta·rū·pa·ra·ja·te पहूतवित्तूपकरणेpa·hū·ta·vit·tū·pa·ka·ra·ṇe पहूतधनधञ्ञे;pa·hū·ta·dha·na·dhañ·ñe

    Idha, bhikkhave, ekacco puggalo ucce kule paccājāto hoti—khattiyamahāsālakule vā brāhmaṇamahāsālakule vā gahapatimahāsālakule vā aḍḍhe mahaddhane mahābhoge pahūtajātarūparajate pahūtavittūpakaraṇe pahūtadhanadhaññe;

    It’s when an individual is reborn in an eminent family …

  30. 30

    सोso चca होतिho·ti अभिरूपोa·bhi·rū·po दस्सनीयोdas·sa·nī·yo पासादिकोpā·sā·di·ko परमायpa·ra·mā·ya वण्णपोक्खरतायvaṇ·ṇa·pok·kha·ra·tā·ya समन्नागतो,sa·man·nā·ga·to लाभीlā·bhī अन्नस्सan·nas·sa पानस्सpā·nas·sa वत्थस्सvat·thas·sa यानस्सyā·nas·sa मालागन्धविलेपनस्सmā·lā·gan·dha·vi·le·pa·nas·sa सेय्यावसथपदीपेय्यस्स।sey·yā·va·sa·tha·pa·dī·pey·yas·sa

    so ca hoti abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato, lābhī annassa pānassa vatthassa yānassa mālāgandhavilepanassa seyyāvasathapadīpeyyassa.

    (Pāli only)

  31. 31

    सोso कायेनkā·ye·na सुचरितंsu·ca·ri·taṃ चरति,ca·ra·ti वाचायvā·cā·ya सुचरितंsu·ca·ri·taṃ चरति,ca·ra·ti मनसाma·na·sā सुचरितंsu·ca·ri·taṃ चरति।ca·ra·ti

    So kāyena sucaritaṁ carati, vācāya sucaritaṁ carati, manasā sucaritaṁ carati.

    And they do good things by way of body, speech, and mind.

  32. 32

    सोso कायेनkā·ye·na सुचरितंsu·ca·ri·taṃ चरित्वा,ca·rit·vā वाचायvā·cā·ya सुचरितंsu·ca·ri·taṃ चरित्वा,ca·rit·vā मनसाma·na·sā सुचरितंsu·ca·ri·taṃ चरित्वाca·rit·vā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जति।u·pa·paj·ja·ti

    So kāyena sucaritaṁ caritvā, vācāya sucaritaṁ caritvā, manasā sucaritaṁ caritvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.

    When their body breaks up, after death, they’re reborn in a good place, a heavenly realm.

  33. 33

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo जोतिjo·ti होतिho·ti जोतिपरायणो।jo·ti·pa·rā·ya·ṇo

    Evaṁ kho, bhikkhave, puggalo joti hoti jotiparāyaṇo.

    That’s how an individual is light and bound for light.

  34. 34

    इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिन्”ति।lo·kas·min

    Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.

    These are the four individuals found in the world.”

  35. 35

    पञ्चमं।pañ·ca·maṃ

    Pañcamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.