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Numbered Discourses 4 87 अङ्गुत्तर 4 87

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278

Puttasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।87

   Aṅguttara Nikāya 4.87

   Numbered Discourses 4.87

2. 2

   9। मचलवग्गma·ca·la·vag·ga

   9. Macalavagga

   9. Confirmed

3. 3

   पुत्तसुत्तput·ta·sut·ta

   Puttasutta

   The Son

4. 4

   “चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ

   “Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.

   “Mendicants, these four individuals are found in the world.

5. 5

   कतमेka·ta·me चत्तारो?cat·tā·ro

   Katame cattāro?

   What four?

6. 6

   समणमचलो,sa·ma·ṇa·ma·ca·lo समणपुण्डरीको,sa·ma·ṇa·puṇ·ḍa·rī·ko समणपदुमो,sa·ma·ṇa·pa·du·mo समणेसुsa·ma·ṇe·su समणसुखुमालो।sa·ma·ṇa·su·khu·mā·lo

   Samaṇamacalo, samaṇapuṇḍarīko, samaṇapadumo, samaṇesu samaṇasukhumālo.

   The confirmed ascetic, the white lotus ascetic, the pink lotus ascetic, and the delicate ascetic of ascetics.

7. 7

   कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo समणमचलोsa·ma·ṇa·ma·ca·lo होति?ho·ti

   Kathañca, bhikkhave, puggalo samaṇamacalo hoti?

   And how is an individual a confirmed ascetic?

8. 8

   इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सेखोse·kho होतिho·ti पाटिपदो;pā·ṭi·pa·do

   Idha, bhikkhave, bhikkhu sekho hoti pāṭipado;

   It’s when a mendicant is a practicing trainee,

9. 9

   अनुत्तरंa·nut·ta·raṃ योगक्खेमंyo·gak·khe·maṃ पत्थयमानोpat·tha·ya·mā·no विहरति।vi·ha·ra·ti

   anuttaraṁ yogakkhemaṁ patthayamāno viharati.

   who lives aspiring to the supreme sanctuary from the yoke.

10. 10

    सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve रञ्ञोrañ·ño खत्तियस्सkhat·ti·yas·sa मुद्धावसित्तस्सmud·dhā·va·sit·tas·sa जेट्ठोjeṭ·ṭho पुत्तोput·to आभिसेकोā·bhi·se·ko अनभिसित्तोa·na·bhi·sit·to मचलप्पत्तो;ma·ca·lap·pat·to

    Seyyathāpi, bhikkhave, rañño khattiyassa muddhāvasittassa jeṭṭho putto ābhiseko anabhisitto macalappatto;

    It’s like the eldest son of an anointed aristocratic king. He has not yet been anointed, but is eligible, and has been confirmed in the succession.

11. 11

    एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सेखोse·kho होतिho·ti पाटिपदो,pā·ṭi·pa·do अनुत्तरंa·nut·ta·raṃ योगक्खेमंyo·gak·khe·maṃ पत्थयमानोpat·tha·ya·mā·no विहरति।vi·ha·ra·ti

    evamevaṁ kho, bhikkhave, bhikkhu sekho hoti pāṭipado, anuttaraṁ yogakkhemaṁ patthayamāno viharati.

    In the same way, a mendicant is a practicing trainee, who lives aspiring to the supreme sanctuary from the yoke.

12. 12

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo समणमचलोsa·ma·ṇa·ma·ca·lo होति।ho·ti

    Evaṁ kho, bhikkhave, puggalo samaṇamacalo hoti.

    That’s how an individual is a confirmed ascetic.

13. 13

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo समणपुण्डरीकोsa·ma·ṇa·puṇ·ḍa·rī·ko होति?ho·ti

    Kathañca, bhikkhave, puggalo samaṇapuṇḍarīko hoti?

    And how is an individual a white lotus ascetic?

14. 14

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti नोno चca खोkho अट्ठaṭ·ṭha विमोक्खेvi·mok·khe कायेनkā·ye·na फुसित्वाphu·sit·vā विहरति।vi·ha·ra·ti

    Idha, bhikkhave, bhikkhu āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati, no ca kho aṭṭha vimokkhe kāyena phusitvā viharati.

    It’s when a mendicant realizes the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements. But they don’t have direct meditative experience of the eight liberations.

15. 15

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo समणपुण्डरीकोsa·ma·ṇa·puṇ·ḍa·rī·ko होति।ho·ti

    Evaṁ kho, bhikkhave, puggalo samaṇapuṇḍarīko hoti.

    That’s how an individual is a white lotus ascetic.

16. 16

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo समणपदुमोsa·ma·ṇa·pa·du·mo होति?ho·ti

    Kathañca, bhikkhave, puggalo samaṇapadumo hoti?

    And how is an individual a pink lotus ascetic?

17. 17

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti अट्ठaṭ·ṭha चca विमोक्खेvi·mok·khe कायेनkā·ye·na फुसित्वाphu·sit·vā विहरति।vi·ha·ra·ti

    Idha, bhikkhave, bhikkhu āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati, aṭṭha ca vimokkhe kāyena phusitvā viharati.

    It’s when a mendicant realizes the undefiled freedom of heart and freedom by wisdom … in this very life … And they have direct meditative experience of the eight liberations.

18. 18

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo समणपदुमोsa·ma·ṇa·pa·du·mo होति।ho·ti

    Evaṁ kho, bhikkhave, puggalo samaṇapadumo hoti.

    That’s how an individual is a pink lotus ascetic.

19. 19

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo समणेसुsa·ma·ṇe·su समणसुखुमालोsa·ma·ṇa·su·khu·mā·lo होति?ho·ti

    Kathañca, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti?

    And how is an individual a delicate ascetic of ascetics?

20. 20

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu याचितोवyā·ci·to·va बहुलंba·hu·laṃ चीवरंcī·va·raṃ परिभुञ्जति,pa·ri·bhuñ·ja·ti अप्पंap·paṃ अयाचितो;a·yā·ci·to याचितोवyā·ci·to·va बहुलंba·hu·laṃ पिण्डपातंpiṇ·ḍa·pā·taṃ परिभुञ्जति,pa·ri·bhuñ·ja·ti अप्पंap·paṃ अयाचितो;a·yā·ci·to याचितोवyā·ci·to·va बहुलंba·hu·laṃ सेनासनंse·nā·sa·naṃ परिभुञ्जति,pa·ri·bhuñ·ja·ti अप्पंap·paṃ अयाचितो;a·yā·ci·to याचितोवyā·ci·to·va बहुलंba·hu·laṃ गिलानप्पच्चयभेसज्जपरिक्खारंgi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·raṃ परिभुञ्जति,pa·ri·bhuñ·ja·ti अप्पंap·paṃ अयाचितो।a·yā·ci·to

    Idha, bhikkhave, bhikkhu yācitova bahulaṁ cīvaraṁ paribhuñjati, appaṁ ayācito; yācitova bahulaṁ piṇḍapātaṁ paribhuñjati, appaṁ ayācito; yācitova bahulaṁ senāsanaṁ paribhuñjati, appaṁ ayācito; yācitova bahulaṁ gilānappaccayabhesajjaparikkhāraṁ paribhuñjati, appaṁ ayācito.

    It’s when a mendicant usually uses only what they’ve been invited to accept—robes, almsfood, lodgings, and medicines and supplies for the sick—rarely using them without invitation.

21. 21

    येहिye·hi खोkho पनpa·na सब्रह्मचारीहिsab·rah·ma·cā·rī·hi सद्धिंsad·dhiṃ विहरति,vi·ha·ra·ti त्यस्सtyas·sa मनापेनेवma·nā·pe·ne·va बहुलंba·hu·laṃ कायकम्मेनkā·ya·kam·me·na समुदाचरन्ति,sa·mu·dā·ca·ran·ti अप्पंap·paṃ अमनापेन;a·ma·nā·pe·na मनापेनेवma·nā·pe·ne·va बहुलंba·hu·laṃ वचीकम्मेनva·cī·kam·me·na समुदाचरन्ति,sa·mu·dā·ca·ran·ti अप्पंap·paṃ अमनापेन;a·ma·nā·pe·na मनापेनेवma·nā·pe·ne·va बहुलंba·hu·laṃ मनोकम्मेनma·no·kam·me·na समुदाचरन्ति,sa·mu·dā·ca·ran·ti अप्पंap·paṃ अमनापेन;a·ma·nā·pe·na

    Yehi kho pana sabrahmacārīhi saddhiṁ viharati, tyassa manāpeneva bahulaṁ kāyakammena samudācaranti, appaṁ amanāpena; manāpeneva bahulaṁ vacīkammena samudācaranti, appaṁ amanāpena; manāpeneva bahulaṁ manokammena samudācaranti, appaṁ amanāpena;

    When living with other spiritual practitioners, they usually find themselves treated agreeably by them by way of body, speech, and mind, and rarely disagreeably.

22. 22

    मनापंयेवma·nā·paṃ·ye·va बहुलंba·hu·laṃ उपहारंu·pa·hā·raṃ उपहरन्ति,u·pa·ha·ran·ti अप्पंap·paṃ अमनापं।a·ma·nā·paṃ

    manāpaṁyeva bahulaṁ upahāraṁ upaharanti, appaṁ amanāpaṁ.

    And they are usually presented with agreeable things by them, rarely with disagreeable ones.

23. 23

    यानिyā·ni खोkho पनpa·na तानिtā·ni वेदयितानिve·da·yi·tā·ni पित्तसमुट्ठानानिpit·ta·sa·muṭ·ṭhā·nā·ni वाvā सेम्हसमुट्ठानानिsem·ha·sa·muṭ·ṭhā·nā·ni वाvā वातसमुट्ठानानिvā·ta·sa·muṭ·ṭhā·nā·ni वाvā सन्निपातिकानिsan·ni·pā·ti·kā·ni वाvā उतुपरिणामजानिu·tu·pa·ri·ṇā·ma·jā·ni वाvā विसमपरिहारजानिvi·sa·ma·pa·ri·hā·ra·jā·ni वाvā ओपक्कमिकानिo·pak·ka·mi·kā·ni वाvā कम्मविपाकजानिkam·ma·vi·pā·ka·jā·ni वा,vā तानिtā·ni पनस्सpa·nas·sa नna बहुदेवba·hu·de·va उप्पज्जन्ति।up·paj·jan·ti अप्पाबाधोap·pā·bā·dho होति।ho·ti

    Yāni kho pana tāni vedayitāni pittasamuṭṭhānāni vā semhasamuṭṭhānāni vā vātasamuṭṭhānāni vā sannipātikāni vā utupariṇāmajāni vā visamaparihārajāni vā opakkamikāni vā kammavipākajāni vā, tāni panassa na bahudeva uppajjanti. Appābādho hoti.

    They’re healthy, so the various unpleasant feelings—stemming from disorders of bile, phlegm, wind, or their conjunction; or caused by change in weather, by not taking care of yourself, by exertion, or as the result of past deeds—usually don’t come up.

24. 24

    चतुन्नंca·tun·naṃ झानानंjhā·nā·naṃ आभिचेतसिकानंā·bhi·ce·ta·si·kā·naṃ दिट्ठधम्मसुखविहारानंdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·naṃ निकामलाभीni·kā·ma·lā·bhī होतिho·ti अकिच्छलाभीa·kic·cha·lā·bhī अकसिरलाभी,a·ka·si·ra·lā·bhī

    Catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī,

    They get the four absorptions—blissful meditations in this life that belong to the higher mind—when they want, without trouble or difficulty.

25. 25

    आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

    And they realize the undefiled freedom of heart and freedom by wisdom … in this very life …

26. 26

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo समणेसुsa·ma·ṇe·su समणसुखुमालोsa·ma·ṇa·su·khu·mā·lo होति।ho·ti

    Evaṁ kho, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti.

    That’s how an individual is a delicate ascetic of ascetics.

27. 27

    यञ्हिyañ·hi तं,taṃ भिक्खवे,bhik·kha·ve सम्माsam·mā वदमानोva·da·mā·no वदेय्यva·dey·ya समणेसुsa·ma·ṇe·su समणसुखुमालोति,sa·ma·ṇa·su·khu·mā·lo·ti ममेवma·me·va तं,taṃ भिक्खवे,bhik·kha·ve सम्माsam·mā वदमानोva·da·mā·no वदेय्यva·dey·ya समणेसुsa·ma·ṇe·su समणसुखुमालोति।sa·ma·ṇa·su·khu·mā·lo·ti

    Yañhi taṁ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti, mameva taṁ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti.

    And if anyone should be rightly called a delicate ascetic of ascetics, it’s me.

28. 28

    अहञ्हि,a·hañ·hi भिक्खवे,bhik·kha·ve याचितोवyā·ci·to·va बहुलंba·hu·laṃ चीवरंcī·va·raṃ परिभुञ्जामि,pa·ri·bhuñ·jā·mi अप्पंap·paṃ अयाचितो;a·yā·ci·to याचितोवyā·ci·to·va बहुलंba·hu·laṃ पिण्डपातंpiṇ·ḍa·pā·taṃ परिभुञ्जामि,pa·ri·bhuñ·jā·mi अप्पंap·paṃ अयाचितो;a·yā·ci·to याचितोवyā·ci·to·va बहुलंba·hu·laṃ सेनासनंse·nā·sa·naṃ परिभुञ्जामि,pa·ri·bhuñ·jā·mi अप्पंap·paṃ अयाचितो;a·yā·ci·to याचितोवyā·ci·to·va बहुलंba·hu·laṃ गिलानप्पच्चयभेसज्जपरिक्खारंgi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·raṃ परिभुञ्जामि,pa·ri·bhuñ·jā·mi अप्पंap·paṃ अयाचितो।a·yā·ci·to

    Ahañhi, bhikkhave, yācitova bahulaṁ cīvaraṁ paribhuñjāmi, appaṁ ayācito; yācitova bahulaṁ piṇḍapātaṁ paribhuñjāmi, appaṁ ayācito; yācitova bahulaṁ senāsanaṁ paribhuñjāmi, appaṁ ayācito; yācitova bahulaṁ gilānappaccayabhesajjaparikkhāraṁ paribhuñjāmi, appaṁ ayācito.

    For I usually use only what I’ve been invited to accept …

29. 29

    येहिye·hi खोkho पनpa·na भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ विहरामिvi·ha·rā·mi तेte मेme मनापेनेवma·nā·pe·ne·va बहुलंba·hu·laṃ कायकम्मेनkā·ya·kam·me·na समुदाचरन्ति,sa·mu·dā·ca·ran·ti अप्पंap·paṃ अमनापेन;a·ma·nā·pe·na मनापेनेवma·nā·pe·ne·va बहुलंba·hu·laṃ वचीकम्मेनva·cī·kam·me·na समुदाचरन्ति,sa·mu·dā·ca·ran·ti अप्पंap·paṃ अमनापेन;a·ma·nā·pe·na मनापेनेवma·nā·pe·ne·va बहुलंba·hu·laṃ मनोकम्मेनma·no·kam·me·na समुदाचरन्ति,sa·mu·dā·ca·ran·ti अप्पंap·paṃ अमनापेन;a·ma·nā·pe·na मनापंयेवma·nā·paṃ·ye·va बहुलंba·hu·laṃ उपहारंu·pa·hā·raṃ उपहरन्ति,u·pa·ha·ran·ti अप्पंap·paṃ अमनापं।a·ma·nā·paṃ

    Yehi kho pana bhikkhūhi saddhiṁ viharāmi te me manāpeneva bahulaṁ kāyakammena samudācaranti, appaṁ amanāpena; manāpeneva bahulaṁ vacīkammena samudācaranti, appaṁ amanāpena; manāpeneva bahulaṁ manokammena samudācaranti, appaṁ amanāpena; manāpaṁyeva bahulaṁ upahāraṁ upaharanti, appaṁ amanāpaṁ.

    When living with other mendicants, I am usually treated agreeably by them. …

30. 30

    यानिyā·ni खोkho पनpa·na तानिtā·ni वेदयितानिve·da·yi·tā·ni पित्तसमुट्ठानानिpit·ta·sa·muṭ·ṭhā·nā·ni वाvā सेम्हसमुट्ठानानिsem·ha·sa·muṭ·ṭhā·nā·ni वाvā वातसमुट्ठानानिvā·ta·sa·muṭ·ṭhā·nā·ni वाvā सन्निपातिकानिsan·ni·pā·ti·kā·ni वाvā उतुपरिणामजानिu·tu·pa·ri·ṇā·ma·jā·ni वाvā विसमपरिहारजानिvi·sa·ma·pa·ri·hā·ra·jā·ni वाvā ओपक्कमिकानिo·pak·ka·mi·kā·ni वाvā कम्मविपाकजानिkam·ma·vi·pā·ka·jā·ni वा,vā तानिtā·ni मेme नna बहुदेवba·hu·de·va उप्पज्जन्ति।up·paj·jan·ti अप्पाबाधोहमस्मि।ap·pā·bā·dho·ha·mas·mi

    Yāni kho pana tāni vedayitāni pittasamuṭṭhānāni vā semhasamuṭṭhānāni vā vātasamuṭṭhānāni vā sannipātikāni vā utupariṇāmajāni vā visamaparihārajāni vā opakkamikāni vā kammavipākajāni vā, tāni me na bahudeva uppajjanti. Appābādhohamasmi.

    I’m healthy …

31. 31

    चतुन्नंca·tun·naṃ खोkho पनस्मिpa·nas·mi झानानंjhā·nā·naṃ आभिचेतसिकानंā·bhi·ce·ta·si·kā·naṃ दिट्ठधम्मसुखविहारानंdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·naṃ निकामलाभीni·kā·ma·lā·bhī अकिच्छलाभीa·kic·cha·lā·bhī अकसिरलाभी,a·ka·si·ra·lā·bhī

    Catunnaṁ kho panasmi jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī akicchalābhī akasiralābhī,

    I get the four absorptions when I want, without trouble or difficulty.

32. 32

    आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरामि।vi·ha·rā·mi

    āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharāmi.

    And I’ve realized the undefiled freedom of heart and freedom by wisdom … in this very life …

33. 33

    यञ्हिyañ·hi तं,taṃ भिक्खवे,bhik·kha·ve सम्माsam·mā वदमानोva·da·mā·no वदेय्यva·dey·ya समणेसुsa·ma·ṇe·su समणसुखुमालोति,sa·ma·ṇa·su·khu·mā·lo·ti ममेवma·me·va तं,taṃ भिक्खवे,bhik·kha·ve सम्माsam·mā वदमानोva·da·mā·no वदेय्यva·dey·ya समणेसुsa·ma·ṇe·su समणसुखुमालोति।sa·ma·ṇa·su·khu·mā·lo·ti

    Yañhi taṁ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti, mameva taṁ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti.

    So if anyone should be rightly called a delicate ascetic of ascetics, it’s me.

34. 34

    इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिन्”ति।lo·kas·min

    Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.

    These are the four individuals found in the world.”

35. 35

    सत्तमं।sat·ta·maṃ

    Sattamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.