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Numbered Discourses 4 94 अङ्गुत्तर 4 94
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Tatiyasamādhisutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738 · Hide pronunciation
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Numbered Discourses 4.94
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ततियसमाधिसुत्तta·ti·ya·sa·mā·dhi·sut·ta
Tatiyasamādhisutta
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“चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ
“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.
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इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo लाभीlā·bhī होतिho·ti अज्झत्तंaj·jhat·taṃ चेतोसमथस्स,ce·to·sa·ma·thas·sa नna लाभीlā·bhī अधिपञ्ञाधम्मविपस्सनाय।a·dhi·pañ·ñā·dham·ma·vi·pas·sa·nā·ya
Idha, bhikkhave, ekacco puggalo lābhī hoti ajjhattaṁ cetosamathassa, na lābhī adhipaññādhammavipassanāya.
One individual has internal serenity of heart, but not the higher wisdom of discernment of principles.
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इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo लाभीlā·bhī होतिho·ti अधिपञ्ञाधम्मविपस्सनाय,a·dhi·pañ·ñā·dham·ma·vi·pas·sa·nā·ya नna लाभीlā·bhī अज्झत्तंaj·jhat·taṃ चेतोसमथस्स।ce·to·sa·ma·thas·sa
Idha pana, bhikkhave, ekacco puggalo lābhī hoti adhipaññādhammavipassanāya, na lābhī ajjhattaṁ cetosamathassa.
One individual has the higher wisdom of discernment of principles, but not internal serenity of heart.
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इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo नna चेवce·va लाभीlā·bhī होतिho·ti अज्झत्तंaj·jhat·taṃ चेतोसमथस्सce·to·sa·ma·thas·sa नna चca लाभीlā·bhī अधिपञ्ञाधम्मविपस्सनाय।a·dhi·pañ·ñā·dham·ma·vi·pas·sa·nā·ya
Idha pana, bhikkhave, ekacco puggalo na ceva lābhī hoti ajjhattaṁ cetosamathassa na ca lābhī adhipaññādhammavipassanāya.
One individual has neither internal serenity of heart, nor the higher wisdom of discernment of principles.
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इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo लाभीlā·bhī चेवce·va होतिho·ti अज्झत्तंaj·jhat·taṃ चेतोसमथस्सce·to·sa·ma·thas·sa लाभीlā·bhī चca अधिपञ्ञाधम्मविपस्सनाय।a·dhi·pañ·ñā·dham·ma·vi·pas·sa·nā·ya
Idha pana, bhikkhave, ekacco puggalo lābhī ceva hoti ajjhattaṁ cetosamathassa lābhī ca adhipaññādhammavipassanāya.
One individual has both internal serenity of heart, and the higher wisdom of discernment of principles.
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तत्र,tat·ra भिक्खवे,bhik·kha·ve य्वायंyvā·yaṃ पुग्गलोpug·ga·lo लाभीlā·bhī अज्झत्तंaj·jhat·taṃ चेतोसमथस्सce·to·sa·ma·thas·sa नna लाभीlā·bhī अधिपञ्ञाधम्मविपस्सनाय,a·dhi·pañ·ñā·dham·ma·vi·pas·sa·nā·ya तेन,te·na भिक्खवे,bhik·kha·ve पुग्गलेनpug·ga·le·na य्वायंyvā·yaṃ पुग्गलोpug·ga·lo लाभीlā·bhī अधिपञ्ञाधम्मविपस्सनायa·dhi·pañ·ñā·dham·ma·vi·pas·sa·nā·ya सोso उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo
Tatra, bhikkhave, yvāyaṁ puggalo lābhī ajjhattaṁ cetosamathassa na lābhī adhipaññādhammavipassanāya, tena, bhikkhave, puggalena yvāyaṁ puggalo lābhī adhipaññādhammavipassanāya so upasaṅkamitvā evamassa vacanīyo:
As for the individual who has serenity but not discernment: they should approach someone who has discernment and ask:
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कथंka·thaṃ सङ्खाराsaṅ·khā·rā सम्मसितब्बा?sam·ma·si·tab·bā
Kathaṁ saṅkhārā sammasitabbā?
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‘एवंe·vaṃ खो,kho आवुसो,ā·vu·so सङ्खाराsaṅ·khā·rā दट्ठब्बा,daṭ·ṭhab·bā एवंe·vaṃ सङ्खाराsaṅ·khā·rā सम्मसितब्बा,sam·ma·si·tab·bā एवंe·vaṃ सङ्खाराsaṅ·khā·rā विपस्सितब्बा’ति।vi·pas·si·tab·bā
‘evaṁ kho, āvuso, saṅkhārā daṭṭhabbā, evaṁ saṅkhārā sammasitabbā, evaṁ saṅkhārā vipassitabbā’ti.
‘This is how conditions should be seen, comprehended, and discerned.’
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तत्र,tat·ra भिक्खवे,bhik·kha·ve य्वायंyvā·yaṃ पुग्गलोpug·ga·lo लाभीlā·bhī अधिपञ्ञाधम्मविपस्सनायa·dhi·pañ·ñā·dham·ma·vi·pas·sa·nā·ya नna लाभीlā·bhī अज्झत्तंaj·jhat·taṃ चेतोसमथस्स,ce·to·sa·ma·thas·sa तेन,te·na भिक्खवे,bhik·kha·ve पुग्गलेनpug·ga·le·na य्वायंyvā·yaṃ पुग्गलोpug·ga·lo लाभीlā·bhī अज्झत्तंaj·jhat·taṃ चेतोसमथस्सce·to·sa·ma·thas·sa सोso उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo
Tatra, bhikkhave, yvāyaṁ puggalo lābhī adhipaññādhammavipassanāya na lābhī ajjhattaṁ cetosamathassa, tena, bhikkhave, puggalena yvāyaṁ puggalo lābhī ajjhattaṁ cetosamathassa so upasaṅkamitvā evamassa vacanīyo:
As for the individual who has discernment but not serenity: they should approach someone who has serenity and ask:
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‘एवंe·vaṃ खो,kho आवुसो,ā·vu·so चित्तंcit·taṃ सण्ठपेतब्बं,saṇ·ṭha·pe·tab·baṃ एवंe·vaṃ चित्तंcit·taṃ सन्निसादेतब्बं,san·ni·sā·de·tab·baṃ एवंe·vaṃ चित्तंcit·taṃ एकोदिe·ko·di कातब्बं,kā·tab·baṃ एवंe·vaṃ चित्तंcit·taṃ समादहातब्बन्’ति।sa·mā·da·hā·tab·ban
‘evaṁ kho, āvuso, cittaṁ saṇṭhapetabbaṁ, evaṁ cittaṁ sannisādetabbaṁ, evaṁ cittaṁ ekodi kātabbaṁ, evaṁ cittaṁ samādahātabban’ti.
‘Reverend, this is how the mind should be stilled, settled, unified, and immersed in samādhi.’
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तत्र,tat·ra भिक्खवे,bhik·kha·ve य्वायंyvā·yaṃ पुग्गलोpug·ga·lo नna चेवce·va लाभीlā·bhī अज्झत्तंaj·jhat·taṃ चेतोसमथस्सce·to·sa·ma·thas·sa नna चca लाभीlā·bhī अधिपञ्ञाधम्मविपस्सनाय,a·dhi·pañ·ñā·dham·ma·vi·pas·sa·nā·ya तेन,te·na भिक्खवे,bhik·kha·ve पुग्गलेनpug·ga·le·na य्वायंyvā·yaṃ पुग्गलोpug·ga·lo लाभीlā·bhī चेवce·va अज्झत्तंaj·jhat·taṃ चेतोसमथस्सce·to·sa·ma·thas·sa लाभीlā·bhī चca अधिपञ्ञाधम्मविपस्सनायa·dhi·pañ·ñā·dham·ma·vi·pas·sa·nā·ya सोso उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo
Tatra, bhikkhave, yvāyaṁ puggalo na ceva lābhī ajjhattaṁ cetosamathassa na ca lābhī adhipaññādhammavipassanāya, tena, bhikkhave, puggalena yvāyaṁ puggalo lābhī ceva ajjhattaṁ cetosamathassa lābhī ca adhipaññādhammavipassanāya so upasaṅkamitvā evamassa vacanīyo:
As for the individual who has neither serenity nor discernment: they should approach someone who has serenity and discernment and ask:
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कथंka·thaṃ सङ्खाराsaṅ·khā·rā सम्मसितब्बा?sam·ma·si·tab·bā
Kathaṁ saṅkhārā sammasitabbā?
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‘एवंe·vaṃ खो,kho आवुसो,ā·vu·so चित्तंcit·taṃ सण्ठपेतब्बं,saṇ·ṭha·pe·tab·baṃ एवंe·vaṃ चित्तंcit·taṃ सन्निसादेतब्बं,san·ni·sā·de·tab·baṃ एवंe·vaṃ चित्तंcit·taṃ एकोदिe·ko·di कातब्बं,kā·tab·baṃ एवंe·vaṃ चित्तंcit·taṃ समादहातब्बं,sa·mā·da·hā·tab·baṃ एवंe·vaṃ सङ्खाराsaṅ·khā·rā दट्ठब्बा,daṭ·ṭhab·bā एवंe·vaṃ सङ्खाराsaṅ·khā·rā सम्मसितब्बा,sam·ma·si·tab·bā एवंe·vaṃ सङ्खाराsaṅ·khā·rā विपस्सितब्बा’ति।vi·pas·si·tab·bā
‘evaṁ kho, āvuso, cittaṁ saṇṭhapetabbaṁ, evaṁ cittaṁ sannisādetabbaṁ, evaṁ cittaṁ ekodi kātabbaṁ, evaṁ cittaṁ samādahātabbaṁ, evaṁ saṅkhārā daṭṭhabbā, evaṁ saṅkhārā sammasitabbā, evaṁ saṅkhārā vipassitabbā’ti.
‘Reverend, this is how the mind should be stilled, settled, unified, and immersed in samādhi. And this is how conditions should be seen, comprehended, and discerned.’
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तत्र,tat·ra भिक्खवे,bhik·kha·ve य्वायंyvā·yaṃ पुग्गलोpug·ga·lo लाभीlā·bhī चेवce·va होतिho·ti अज्झत्तंaj·jhat·taṃ चेतोसमथस्सce·to·sa·ma·thas·sa लाभीlā·bhī चca अधिपञ्ञाधम्मविपस्सनाय,a·dhi·pañ·ñā·dham·ma·vi·pas·sa·nā·ya तेन,te·na भिक्खवे,bhik·kha·ve पुग्गलेनpug·ga·le·na तेसुte·su चेवce·va कुसलेसुku·sa·le·su धम्मेसुdham·me·su पतिट्ठायpa·tiṭ·ṭhā·ya उत्तरिut·ta·ri आसवानंā·sa·vā·naṃ खयायkha·yā·ya योगोyo·go करणीयो।ka·ra·ṇī·yo
Tatra, bhikkhave, yvāyaṁ puggalo lābhī ceva hoti ajjhattaṁ cetosamathassa lābhī ca adhipaññādhammavipassanāya, tena, bhikkhave, puggalena tesu ceva kusalesu dhammesu patiṭṭhāya uttari āsavānaṁ khayāya yogo karaṇīyo.
As for the individual who has both serenity and discernment: grounded on those skillful qualities, they should practice meditation further to end the defilements.
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चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.