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Numbered Discourses 4 96 अङ्गुत्तर 4 96

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278

Rāgavinayasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।96

   Aṅguttara Nikāya 4.96

   Numbered Discourses 4.96

2. 2

   10। असुरवग्गa·su·ra·vag·ga

   10. Asuravagga

   10. Titans

3. 3

   रागविनयसुत्तrā·ga·vi·na·ya·sut·ta

   Rāgavinayasutta

   Removing Greed

4. 4

   “चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ

   “Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.

   “Mendicants, these four individuals are found in the world.

5. 5

   कतमेka·ta·me चत्तारो?cat·tā·ro

   Katame cattāro?

   What four?

6. 6

   अत्तहितायat·ta·hi·tā·ya पटिपन्नोpa·ṭi·pan·no नोno परहिताय,pa·ra·hi·tā·ya

   Attahitāya paṭipanno no parahitāya,

   One who practices to benefit themselves, but not others;

7. 7

   परहितायpa·ra·hi·tā·ya पटिपन्नोpa·ṭi·pan·no नोno अत्तहिताय,at·ta·hi·tā·ya

   parahitāya paṭipanno no attahitāya,

   one who practices to benefit others, but not themselves;

8. 8

   नेवत्तहितायne·vat·ta·hi·tā·ya पटिपन्नोpa·ṭi·pan·no नोno परहिताय,pa·ra·hi·tā·ya

   nevattahitāya paṭipanno no parahitāya,

   one who practices to benefit neither themselves nor others; and

9. 9

   अत्तहितायat·ta·hi·tā·ya चेवce·va पटिपन्नोpa·ṭi·pan·no परहितायpa·ra·hi·tā·ya च।ca

   attahitāya ceva paṭipanno parahitāya ca.

   one who practices to benefit both themselves and others.

10. 10

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अत्तहितायat·ta·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होतिho·ti नोno परहिताय?pa·ra·hi·tā·ya

    Kathañca, bhikkhave, puggalo attahitāya paṭipanno hoti no parahitāya?

    And how does an individual practice to benefit themselves, but not others?

11. 11

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo अत्तनाat·ta·nā रागविनयायrā·ga·vi·na·yā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno परंpa·raṃ रागविनयायrā·ga·vi·na·yā·ya समादपेति;sa·mā·da·pe·ti

    Idha, bhikkhave, ekacco puggalo attanā rāgavinayāya paṭipanno hoti, no paraṁ rāgavinayāya samādapeti;

    It’s when an individual practices to remove their own greed, hate, and delusion, but doesn’t encourage others to do the same.

12. 12

    अत्तनाat·ta·nā दोसविनयायdo·sa·vi·na·yā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno परंpa·raṃ दोसविनयायdo·sa·vi·na·yā·ya समादपेति;sa·mā·da·pe·ti

    attanā dosavinayāya paṭipanno hoti, no paraṁ dosavinayāya samādapeti;

    (Pāli only)

13. 13

    अत्तनाat·ta·nā मोहविनयायmo·ha·vi·na·yā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno परंpa·raṃ मोहविनयायmo·ha·vi·na·yā·ya समादपेति।sa·mā·da·pe·ti

    attanā mohavinayāya paṭipanno hoti, no paraṁ mohavinayāya samādapeti.

    (Pāli only)

14. 14

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अत्तहितायat·ta·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno परहिताय।pa·ra·hi·tā·ya

    Evaṁ kho, bhikkhave, puggalo attahitāya paṭipanno hoti, no parahitāya.

    That’s how an individual practices to benefit themselves, but not others.

15. 15

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo परहितायpa·ra·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno अत्तहिताय?at·ta·hi·tā·ya

    Kathañca, bhikkhave, puggalo parahitāya paṭipanno hoti, no attahitāya?

    And how does an individual practice to benefit others, but not themselves?

16. 16

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo अत्तनाat·ta·nā नna रागविनयायrā·ga·vi·na·yā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti परंpa·raṃ रागविनयायrā·ga·vi·na·yā·ya समादपेति;sa·mā·da·pe·ti

    Idha, bhikkhave, ekacco puggalo attanā na rāgavinayāya paṭipanno hoti, paraṁ rāgavinayāya samādapeti;

    It’s when an individual doesn’t practice to remove their own greed, hate, and delusion, but encourages others to remove theirs.

17. 17

    अत्तनाat·ta·nā नna दोसविनयायdo·sa·vi·na·yā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti परंpa·raṃ दोसविनयायdo·sa·vi·na·yā·ya समादपेति;sa·mā·da·pe·ti

    attanā na dosavinayāya paṭipanno hoti, paraṁ dosavinayāya samādapeti;

    (Pāli only)

18. 18

    अत्तनाat·ta·nā नna मोहविनयायmo·ha·vi·na·yā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti परंpa·raṃ मोहविनयायmo·ha·vi·na·yā·ya समादपेति।sa·mā·da·pe·ti

    attanā na mohavinayāya paṭipanno hoti, paraṁ mohavinayāya samādapeti.

    (Pāli only)

19. 19

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo परहितायpa·ra·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno अत्तहिताय।at·ta·hi·tā·ya

    Evaṁ kho, bhikkhave, puggalo parahitāya paṭipanno hoti, no attahitāya.

    That’s how an individual practices to benefit others, but not themselves.

20. 20

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo नेवत्तहितायne·vat·ta·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno परहिताय?pa·ra·hi·tā·ya

    Kathañca, bhikkhave, puggalo nevattahitāya paṭipanno hoti, no parahitāya?

    And how does an individual practice to benefit neither themselves nor others?

21. 21

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo अत्तनाat·ta·nā नna रागविनयायrā·ga·vi·na·yā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno परंpa·raṃ रागविनयायrā·ga·vi·na·yā·ya समादपेति;sa·mā·da·pe·ti

    Idha, bhikkhave, ekacco puggalo attanā na rāgavinayāya paṭipanno hoti, no paraṁ rāgavinayāya samādapeti;

    It’s when an individual doesn’t practice to remove their own greed, hate, and delusion, nor do they encourage others to remove theirs.

22. 22

    अत्तनाat·ta·nā नna दोसविनयायdo·sa·vi·na·yā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno परंpa·raṃ दोसविनयायdo·sa·vi·na·yā·ya समादपेति;sa·mā·da·pe·ti

    attanā na dosavinayāya paṭipanno hoti, no paraṁ dosavinayāya samādapeti;

    (Pāli only)

23. 23

    अत्तनाat·ta·nā नna मोहविनयायmo·ha·vi·na·yā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno परंpa·raṃ मोहविनयायmo·ha·vi·na·yā·ya समादपेति।sa·mā·da·pe·ti

    attanā na mohavinayāya paṭipanno hoti, no paraṁ mohavinayāya samādapeti.

    (Pāli only)

24. 24

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo नेवत्तहितायne·vat·ta·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno परहिताय।pa·ra·hi·tā·ya

    Evaṁ kho, bhikkhave, puggalo nevattahitāya paṭipanno hoti, no parahitāya.

    That’s how an individual practices to benefit neither themselves nor others.

25. 25

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अत्तहितायat·ta·hi·tā·ya चेवce·va पटिपन्नोpa·ṭi·pan·no होतिho·ti परहितायpa·ra·hi·tā·ya च?ca

    Kathañca, bhikkhave, puggalo attahitāya ceva paṭipanno hoti parahitāya ca?

    And how does an individual practice to benefit both themselves and others?

26. 26

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo अत्तनाat·ta·nā चca रागविनयायrā·ga·vi·na·yā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti परञ्चpa·rañ·ca रागविनयायrā·ga·vi·na·yā·ya समादपेति;sa·mā·da·pe·ti

    Idha, bhikkhave, ekacco puggalo attanā ca rāgavinayāya paṭipanno hoti, parañca rāgavinayāya samādapeti;

    It’s when an individual practices to remove their own greed, hate, and delusion, and encourages others to remove theirs.

27. 27

    अत्तनाat·ta·nā चca दोसविनयायdo·sa·vi·na·yā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti परञ्चpa·rañ·ca दोसविनयायdo·sa·vi·na·yā·ya समादपेति;sa·mā·da·pe·ti

    attanā ca dosavinayāya paṭipanno hoti, parañca dosavinayāya samādapeti;

    (Pāli only)

28. 28

    अत्तनाat·ta·nā चca मोहविनयायmo·ha·vi·na·yā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti परञ्चpa·rañ·ca मोहविनयायmo·ha·vi·na·yā·ya समादपेति।sa·mā·da·pe·ti

    attanā ca mohavinayāya paṭipanno hoti, parañca mohavinayāya samādapeti.

    (Pāli only)

29. 29

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अत्तहितायat·ta·hi·tā·ya चेवce·va पटिपन्नोpa·ṭi·pan·no होतिho·ti परहितायpa·ra·hi·tā·ya च।ca

    Evaṁ kho, bhikkhave, puggalo attahitāya ceva paṭipanno hoti parahitāya ca.

    That’s how an individual practices to benefit both themselves and others.

30. 30

    इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिन्”ति।lo·kas·min

    Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.

    These are the four individuals found in the world.”

31. 31

    छट्ठं।chaṭ·ṭhaṃ

    Chaṭṭhaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.