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Numbered Discourses 4 99 अङ्गुत्तर 4 99

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278

Sikkhāpadasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।99

   Aṅguttara Nikāya 4.99

   Numbered Discourses 4.99

2. 2

   10। असुरवग्गa·su·ra·vag·ga

   10. Asuravagga

   10. Titans

3. 3

   सिक्खापदसुत्तsik·khā·pa·da·sut·ta

   Sikkhāpadasutta

   Training Rules

4. 4

   “चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ

   “Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.

   “Mendicants, these four individuals are found in the world.

5. 5

   कतमेka·ta·me चत्तारो?cat·tā·ro

   Katame cattāro?

   What four?

6. 6

   अत्तहितायat·ta·hi·tā·ya पटिपन्नोpa·ṭi·pan·no नोno परहिताय,pa·ra·hi·tā·ya

   attahitāya paṭipanno no parahitāya,

   One who practices to benefit themselves, but not others;

7. 7

   परहितायpa·ra·hi·tā·ya पटिपन्नोpa·ṭi·pan·no नोno अत्तहिताय,at·ta·hi·tā·ya

   parahitāya paṭipanno no attahitāya,

   one who practices to benefit others, but not themselves;

8. 8

   नेवत्तहितायne·vat·ta·hi·tā·ya पटिपन्नोpa·ṭi·pan·no नोno परहिताय,pa·ra·hi·tā·ya

   nevattahitāya paṭipanno no parahitāya,

   one who practices to benefit neither themselves nor others; and

9. 9

   अत्तहितायat·ta·hi·tā·ya चेवce·va पटिपन्नोpa·ṭi·pan·no परहितायpa·ra·hi·tā·ya च।ca

   attahitāya ceva paṭipanno parahitāya ca.

   one who practices to benefit both themselves and others.

10. 10

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अत्तहितायat·ta·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno परहिताय?pa·ra·hi·tā·ya

    Kathañca, bhikkhave, puggalo attahitāya paṭipanno hoti, no parahitāya?

    And how does an individual practice to benefit themselves, but not others?

11. 11

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo अत्तनाat·ta·nā पाणातिपाताpā·ṇā·ti·pā·tā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti नोno परंpa·raṃ पाणातिपाताpā·ṇā·ti·pā·tā वेरमणियाve·ra·ma·ṇi·yā समादपेति;sa·mā·da·pe·ti

    Idha, bhikkhave, ekacco puggalo attanā pāṇātipātā paṭivirato hoti, no paraṁ pāṇātipātā veramaṇiyā samādapeti;

    It’s when an individual doesn’t kill living creatures, steal, commit sexual misconduct, lie, or consume intoxicants of beer, wine, and liquor. But they don’t encourage others to do the same.

12. 12

    अत्तनाat·ta·nā अदिन्नादानाa·din·nā·dā·nā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti नोno परंpa·raṃ अदिन्नादानाa·din·nā·dā·nā वेरमणियाve·ra·ma·ṇi·yā समादपेति;sa·mā·da·pe·ti

    attanā adinnādānā paṭivirato hoti, no paraṁ adinnādānā veramaṇiyā samādapeti;

    (Pāli only)

13. 13

    अत्तनाat·ta·nā कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti नोno परंpa·raṃ कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā वेरमणियाve·ra·ma·ṇi·yā समादपेति;sa·mā·da·pe·ti

    attanā kāmesumicchācārā paṭivirato hoti, no paraṁ kāmesumicchācārā veramaṇiyā samādapeti;

    (Pāli only)

14. 14

    अत्तनाat·ta·nā मुसावादाmu·sā·vā·dā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti नोno परंpa·raṃ मुसावादाmu·sā·vā·dā वेरमणियाve·ra·ma·ṇi·yā समादपेति;sa·mā·da·pe·ti

    attanā musāvādā paṭivirato hoti, no paraṁ musāvādā veramaṇiyā samādapeti;

    (Pāli only)

15. 15

    अत्तनाat·ta·nā सुरामेरयमज्जपमादट्ठानाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·nā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti नोno परंpa·raṃ सुरामेरयमज्जपमादट्ठानाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·nā वेरमणियाve·ra·ma·ṇi·yā समादपेति।sa·mā·da·pe·ti

    attanā surāmerayamajjapamādaṭṭhānā paṭivirato hoti, no paraṁ surāmerayamajjapamādaṭṭhānā veramaṇiyā samādapeti.

    (Pāli only)

16. 16

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अत्तहितायat·ta·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno परहिताय।pa·ra·hi·tā·ya

    Evaṁ kho, bhikkhave, puggalo attahitāya paṭipanno hoti, no parahitāya.

    That’s how an individual practices to benefit themselves, but not others.

17. 17

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo परहितायpa·ra·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno अत्तहिताय?at·ta·hi·tā·ya

    Kathañca, bhikkhave, puggalo parahitāya paṭipanno hoti, no attahitāya?

    And how does an individual practice to benefit others, but not themselves?

18. 18

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo अत्तनाat·ta·nā पाणातिपाताpā·ṇā·ti·pā·tā अप्पटिविरतोap·pa·ṭi·vi·ra·to होति,ho·ti परंpa·raṃ पाणातिपाताpā·ṇā·ti·pā·tā वेरमणियाve·ra·ma·ṇi·yā समादपेति;sa·mā·da·pe·ti

    Idha, bhikkhave, ekacco puggalo attanā pāṇātipātā appaṭivirato hoti, paraṁ pāṇātipātā veramaṇiyā samādapeti;

    It’s when an individual kills living creatures, steals, commits sexual misconduct, lies, and consumes intoxicants of beer, wine, and liquor. But they encourage others to not do these things.

19. 19

    अत्तनाat·ta·nā अदिन्नादानाa·din·nā·dā·nā अप्पटिविरतोap·pa·ṭi·vi·ra·to होति,ho·ti परंpa·raṃ अदिन्नादानाa·din·nā·dā·nā वेरमणियाve·ra·ma·ṇi·yā समादपेति;sa·mā·da·pe·ti

    attanā adinnādānā appaṭivirato hoti, paraṁ adinnādānā veramaṇiyā samādapeti;

    (Pāli only)

20. 20

    अत्तनाat·ta·nā कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā अप्पटिविरतोap·pa·ṭi·vi·ra·to होति,ho·ti परंpa·raṃ कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā वेरमणियाve·ra·ma·ṇi·yā समादपेति;sa·mā·da·pe·ti

    attanā kāmesumicchācārā appaṭivirato hoti, paraṁ kāmesumicchācārā veramaṇiyā samādapeti;

    (Pāli only)

21. 21

    अत्तनाat·ta·nā मुसावादाmu·sā·vā·dā अप्पटिविरतोap·pa·ṭi·vi·ra·to होति,ho·ti परंpa·raṃ मुसावादाmu·sā·vā·dā वेरमणियाve·ra·ma·ṇi·yā समादपेति;sa·mā·da·pe·ti

    attanā musāvādā appaṭivirato hoti, paraṁ musāvādā veramaṇiyā samādapeti;

    (Pāli only)

22. 22

    अत्तनाat·ta·nā सुरामेरयमज्जपमादट्ठानाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·nā अप्पटिविरतोap·pa·ṭi·vi·ra·to होति,ho·ti परंpa·raṃ सुरामेरयमज्जपमादट्ठानाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·nā वेरमणियाve·ra·ma·ṇi·yā समादपेति।sa·mā·da·pe·ti

    attanā surāmerayamajjapamādaṭṭhānā appaṭivirato hoti, paraṁ surāmerayamajjapamādaṭṭhānā veramaṇiyā samādapeti.

    (Pāli only)

23. 23

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo परहितायpa·ra·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno अत्तहिताय।at·ta·hi·tā·ya

    Evaṁ kho, bhikkhave, puggalo parahitāya paṭipanno hoti, no attahitāya.

    That’s how an individual practices to benefit others, but not themselves.

24. 24

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo नेवत्तहितायne·vat·ta·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होतिho·ti नोno परहिताय?pa·ra·hi·tā·ya

    Kathañca, bhikkhave, puggalo nevattahitāya paṭipanno hoti no parahitāya?

    And how does a person practice to benefit neither themselves nor others?

25. 25

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo अत्तनाat·ta·nā पाणातिपाताpā·ṇā·ti·pā·tā अप्पटिविरतोap·pa·ṭi·vi·ra·to होति,ho·ti नोno परंpa·raṃ पाणातिपाताpā·ṇā·ti·pā·tā वेरमणियाve·ra·ma·ṇi·yā समादपेतिsa·mā·da·pe·ti …पे…pe अत्तनाat·ta·nā सुरामेरयमज्जपमादट्ठानाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·nā अप्पटिविरतोap·pa·ṭi·vi·ra·to होति,ho·ti नोno परंpa·raṃ सुरामेरयमज्जपमादट्ठानाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·nā वेरमणियाve·ra·ma·ṇi·yā समादपेति।sa·mā·da·pe·ti

    Idha, bhikkhave, ekacco puggalo attanā pāṇātipātā appaṭivirato hoti, no paraṁ pāṇātipātā veramaṇiyā samādapeti …pe… attanā surāmerayamajjapamādaṭṭhānā appaṭivirato hoti, no paraṁ surāmerayamajjapamādaṭṭhānā veramaṇiyā samādapeti.

    It’s when an individual kills, etc. … and doesn’t encourage others to not do these things.

26. 26

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo नेवत्तहितायne·vat·ta·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होति,ho·ti नोno परहिताय।pa·ra·hi·tā·ya

    Evaṁ kho, bhikkhave, puggalo nevattahitāya paṭipanno hoti, no parahitāya.

    That’s how an individual practices to benefit neither themselves nor others.

27. 27

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अत्तहितायat·ta·hi·tā·ya चेवce·va पटिपन्नोpa·ṭi·pan·no होतिho·ti परहितायpa·ra·hi·tā·ya च?ca

    Kathañca, bhikkhave, puggalo attahitāya ceva paṭipanno hoti parahitāya ca?

    And how does an individual practice to benefit both themselves and others?

28. 28

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo अत्तनाat·ta·nā चca पाणातिपाताpā·ṇā·ti·pā·tā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti परञ्चpa·rañ·ca पाणातिपाताpā·ṇā·ti·pā·tā वेरमणियाve·ra·ma·ṇi·yā समादपेतिsa·mā·da·pe·ti …पे…pe अत्तनाat·ta·nā चca सुरामेरयमज्जपमादट्ठानाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·nā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti परञ्चpa·rañ·ca सुरामेरयमज्जपमादट्ठानाsu·rā·me·ra·ya·maj·ja·pa·mā·daṭ·ṭhā·nā वेरमणियाve·ra·ma·ṇi·yā समादपेति।sa·mā·da·pe·ti

    Idha, bhikkhave, ekacco puggalo attanā ca pāṇātipātā paṭivirato hoti, parañca pāṇātipātā veramaṇiyā samādapeti …pe… attanā ca surāmerayamajjapamādaṭṭhānā paṭivirato hoti, parañca surāmerayamajjapamādaṭṭhānā veramaṇiyā samādapeti.

    It’s when an individual doesn’t kill, etc. … and encourages others to do the same.

29. 29

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अत्तहितायat·ta·hi·tā·ya चेवce·va पटिपन्नोpa·ṭi·pan·no होतिho·ti परहितायpa·ra·hi·tā·ya च।ca

    Evaṁ kho, bhikkhave, puggalo attahitāya ceva paṭipanno hoti parahitāya ca.

    That’s how an individual practices to benefit both themselves and others.

30. 30

    इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिन्”ति।lo·kas·min

    Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.

    These are the four individuals found in the world.”

31. 31

    नवमं।na·va·maṃ

    Navamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.