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Numbered Discourses 5 104 अङ्गुत्तर 5 104
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Samaṇasukhumālasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021 · Hide pronunciation
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Numbered Discourses 5.104
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11। फासुविहारवग्गphā·su·vi·hā·ra·vag·ga
11. Phāsuvihāravagga
11. Living Comfortably
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“पञ्चहि,pañ·ca·hi भिक्खवे,bhik·kha·ve धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu समणेसुsa·ma·ṇe·su समणसुखुमालोsa·ma·ṇa·su·khu·mā·lo होति।ho·ti
“Pañcahi, bhikkhave, dhammehi samannāgato bhikkhu samaṇesu samaṇasukhumālo hoti.
“Mendicants, a mendicant with five qualities is a delicate ascetic of ascetics.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu याचितोवyā·ci·to·va बहुलंba·hu·laṃ चीवरंcī·va·raṃ परिभुञ्जति,pa·ri·bhuñ·ja·ti अप्पंap·paṃ अयाचितो;a·yā·ci·to याचितोवyā·ci·to·va बहुलंba·hu·laṃ पिण्डपातंpiṇ·ḍa·pā·taṃ परिभुञ्जति,pa·ri·bhuñ·ja·ti अप्पंap·paṃ अयाचितो;a·yā·ci·to याचितोवyā·ci·to·va बहुलंba·hu·laṃ सेनासनंse·nā·sa·naṃ परिभुञ्जति,pa·ri·bhuñ·ja·ti अप्पंap·paṃ अयाचितो;a·yā·ci·to याचितोवyā·ci·to·va बहुलंba·hu·laṃ गिलानपच्चयभेसज्जपरिक्खारंgi·lā·na·pac·ca·ya·bhe·saj·ja·pa·rik·khā·raṃ परिभुञ्जति,pa·ri·bhuñ·ja·ti अप्पंap·paṃ अयाचितो।a·yā·ci·to
Idha, bhikkhave, bhikkhu yācitova bahulaṁ cīvaraṁ paribhuñjati, appaṁ ayācito; yācitova bahulaṁ piṇḍapātaṁ paribhuñjati, appaṁ ayācito; yācitova bahulaṁ senāsanaṁ paribhuñjati, appaṁ ayācito; yācitova bahulaṁ gilānapaccayabhesajjaparikkhāraṁ paribhuñjati, appaṁ ayācito.
It’s when a mendicant usually uses only what they’ve been invited to accept—robes, almsfood, lodgings, and medicines and supplies for the sick—rarely using them without invitation.
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येहिye·hi खोkho पनpa·na सब्रह्मचारीहिsab·rah·ma·cā·rī·hi सद्धिंsad·dhiṃ विहरति,vi·ha·ra·ti त्यस्सtyas·sa मनापेनेवma·nā·pe·ne·va बहुलंba·hu·laṃ कायकम्मेनkā·ya·kam·me·na समुदाचरन्ति,sa·mu·dā·ca·ran·ti अप्पंap·paṃ अमनापेन;a·ma·nā·pe·na मनापेनेवma·nā·pe·ne·va बहुलंba·hu·laṃ वचीकम्मेनva·cī·kam·me·na समुदाचरन्ति,sa·mu·dā·ca·ran·ti अप्पंap·paṃ अमनापेन;a·ma·nā·pe·na मनापेनेवma·nā·pe·ne·va बहुलंba·hu·laṃ मनोकम्मेनma·no·kam·me·na समुदाचरन्ति,sa·mu·dā·ca·ran·ti अप्पंap·paṃ अमनापेन;a·ma·nā·pe·na
Yehi kho pana sabrahmacārīhi saddhiṁ viharati, tyassa manāpeneva bahulaṁ kāyakammena samudācaranti, appaṁ amanāpena; manāpeneva bahulaṁ vacīkammena samudācaranti, appaṁ amanāpena; manāpeneva bahulaṁ manokammena samudācaranti, appaṁ amanāpena;
When living with other spiritual practitioners, they usually find themselves treated agreeably by them by way of body, speech, and mind, and rarely disagreeably.
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यानिyā·ni खोkho पनpa·na तानिtā·ni वेदयितानिve·da·yi·tā·ni पित्तसमुट्ठानानिpit·ta·sa·muṭ·ṭhā·nā·ni वाvā सेम्हसमुट्ठानानिsem·ha·sa·muṭ·ṭhā·nā·ni वाvā वातसमुट्ठानानिvā·ta·sa·muṭ·ṭhā·nā·ni वाvā सन्निपातिकानिsan·ni·pā·ti·kā·ni वाvā उतुपरिणामजानिu·tu·pa·ri·ṇā·ma·jā·ni वाvā विसमपरिहारजानिvi·sa·ma·pa·ri·hā·ra·jā·ni वाvā ओपक्कमिकानिo·pak·ka·mi·kā·ni वाvā कम्मविपाकजानिkam·ma·vi·pā·ka·jā·ni वा,vā तानिस्सtā·nis·sa नna बहुदेवba·hu·de·va उप्पज्जन्ति।up·paj·jan·ti
Yāni kho pana tāni vedayitāni pittasamuṭṭhānāni vā semhasamuṭṭhānāni vā vātasamuṭṭhānāni vā sannipātikāni vā utupariṇāmajāni vā visamaparihārajāni vā opakkamikāni vā kammavipākajāni vā, tānissa na bahudeva uppajjanti.
They’re healthy, so the various unpleasant feelings—stemming from disorders of bile, phlegm, wind, or their conjunction; or caused by change in weather, by not taking care of themselves, by exertion, or as the result of past deeds—usually don’t come up.
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अप्पाबाधोap·pā·bā·dho होति,ho·ti चतुन्नंca·tun·naṃ झानानंjhā·nā·naṃ आभिचेतसिकानंā·bhi·ce·ta·si·kā·naṃ दिट्ठधम्मसुखविहारानंdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·naṃ निकामलाभीni·kā·ma·lā·bhī होतिho·ti अकिच्छलाभीa·kic·cha·lā·bhī अकसिरलाभी,a·ka·si·ra·lā·bhī
Appābādho hoti, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī,
They get the four absorptions—blissful meditations in this life that belong to the higher mind—when they want, without trouble or difficulty.
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आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.
And they realize the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve पञ्चहिpañ·ca·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu समणेसुsa·ma·ṇe·su समणसुखुमालोsa·ma·ṇa·su·khu·mā·lo होति।ho·ti
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu samaṇesu samaṇasukhumālo hoti.
A mendicant with these five qualities is a delicate ascetic of ascetics.
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यञ्हिyañ·hi तं,taṃ भिक्खवे,bhik·kha·ve सम्माsam·mā वदमानोva·da·mā·no वदेय्य:va·dey·ya ‘समणेसुsa·ma·ṇe·su समणसुखुमालो’ति,sa·ma·ṇa·su·khu·mā·lo ममेवma·me·va तं,taṃ भिक्खवे,bhik·kha·ve सम्माsam·mā वदमानोva·da·mā·no वदेय्य:va·dey·ya ‘समणेसुsa·ma·ṇe·su समणसुखुमालो’ति।sa·ma·ṇa·su·khu·mā·lo
Yañhi taṁ, bhikkhave, sammā vadamāno vadeyya: ‘samaṇesu samaṇasukhumālo’ti, mameva taṁ, bhikkhave, sammā vadamāno vadeyya: ‘samaṇesu samaṇasukhumālo’ti.
And if anyone should be rightly called a delicate ascetic of ascetics, it’s me.
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अहञ्हि,a·hañ·hi भिक्खवे,bhik·kha·ve याचितोवyā·ci·to·va बहुलंba·hu·laṃ चीवरंcī·va·raṃ परिभुञ्जामि,pa·ri·bhuñ·jā·mi अप्पंap·paṃ अयाचितो;a·yā·ci·to याचितोवyā·ci·to·va बहुलंba·hu·laṃ पिण्डपातंpiṇ·ḍa·pā·taṃ परिभुञ्जामि,pa·ri·bhuñ·jā·mi अप्पंap·paṃ अयाचितो;a·yā·ci·to याचितोवyā·ci·to·va बहुलंba·hu·laṃ सेनासनंse·nā·sa·naṃ परिभुञ्जामि,pa·ri·bhuñ·jā·mi अप्पंap·paṃ अयाचितो;a·yā·ci·to याचितोवyā·ci·to·va बहुलंba·hu·laṃ गिलानपच्चयभेसज्जपरिक्खारंgi·lā·na·pac·ca·ya·bhe·saj·ja·pa·rik·khā·raṃ परिभुञ्जामि,pa·ri·bhuñ·jā·mi अप्पंap·paṃ अयाचितो।a·yā·ci·to
Ahañhi, bhikkhave, yācitova bahulaṁ cīvaraṁ paribhuñjāmi, appaṁ ayācito; yācitova bahulaṁ piṇḍapātaṁ paribhuñjāmi, appaṁ ayācito; yācitova bahulaṁ senāsanaṁ paribhuñjāmi, appaṁ ayācito; yācitova bahulaṁ gilānapaccayabhesajjaparikkhāraṁ paribhuñjāmi, appaṁ ayācito.
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येहिye·hi खोkho पनpa·na भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ विहरामि,vi·ha·rā·mi तेte मंmaṃ मनापेनेवma·nā·pe·ne·va बहुलंba·hu·laṃ कायकम्मेनkā·ya·kam·me·na समुदाचरन्ति,sa·mu·dā·ca·ran·ti अप्पंap·paṃ अमनापेन;a·ma·nā·pe·na मनापेनेवma·nā·pe·ne·va बहुलंba·hu·laṃ वचीकम्मेनva·cī·kam·me·na समुदाचरन्ति,sa·mu·dā·ca·ran·ti अप्पंap·paṃ अमनापेन;a·ma·nā·pe·na मनापेनेवma·nā·pe·ne·va बहुलंba·hu·laṃ मनोकम्मेनma·no·kam·me·na समुदाचरन्ति,sa·mu·dā·ca·ran·ti अप्पंap·paṃ अमनापेन;a·ma·nā·pe·na
Yehi kho pana bhikkhūhi saddhiṁ viharāmi, te maṁ manāpeneva bahulaṁ kāyakammena samudācaranti, appaṁ amanāpena; manāpeneva bahulaṁ vacīkammena samudācaranti, appaṁ amanāpena; manāpeneva bahulaṁ manokammena samudācaranti, appaṁ amanāpena;
When living with other mendicants, I am usually treated agreeably by them.
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यानिyā·ni खोkho पनpa·na तानिtā·ni वेदयितानि—पित्तसमुट्ठानानिve·da·yi·tā·ni वाvā सेम्हसमुट्ठानानिsem·ha·sa·muṭ·ṭhā·nā·ni वाvā वातसमुट्ठानानिvā·ta·sa·muṭ·ṭhā·nā·ni वाvā सन्निपातिकानिsan·ni·pā·ti·kā·ni वाvā उतुपरिणामजानिu·tu·pa·ri·ṇā·ma·jā·ni वाvā विसमपरिहारजानिvi·sa·ma·pa·ri·hā·ra·jā·ni वाvā ओपक्कमिकानिo·pak·ka·mi·kā·ni वाvā कम्मविपाकजानिkam·ma·vi·pā·ka·jā·ni वा—तानिvā मेme नna बहुदेवba·hu·de·va उप्पज्जन्ति।up·paj·jan·ti अप्पाबाधोहमस्मि।ap·pā·bā·dho·ha·mas·mi
Yāni kho pana tāni vedayitāni—pittasamuṭṭhānāni vā semhasamuṭṭhānāni vā vātasamuṭṭhānāni vā sannipātikāni vā utupariṇāmajāni vā visamaparihārajāni vā opakkamikāni vā kammavipākajāni vā—tāni me na bahudeva uppajjanti. Appābādhohamasmi.
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चतुन्नंca·tun·naṃ खोkho पनस्मिpa·nas·mi झानानंjhā·nā·naṃ आभिचेतसिकानंā·bhi·ce·ta·si·kā·naṃ दिट्ठधम्मसुखविहारानंdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·naṃ निकामलाभीni·kā·ma·lā·bhī अकिच्छलाभीa·kic·cha·lā·bhī अकसिरलाभी,a·ka·si·ra·lā·bhī
catunnaṁ kho panasmi jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī akicchalābhī akasiralābhī,
I get the four absorptions when I want, without trouble or difficulty.
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यञ्हिyañ·hi तं,taṃ भिक्खवे,bhik·kha·ve सम्माsam·mā वदमानोva·da·mā·no वदेय्य:va·dey·ya ‘समणेसुsa·ma·ṇe·su समणसुखुमालो’ति,sa·ma·ṇa·su·khu·mā·lo ममेवma·me·va तं,taṃ भिक्खवे,bhik·kha·ve सम्माsam·mā वदमानोva·da·mā·no वदेय्य:va·dey·ya ‘समणेसुsa·ma·ṇe·su समणसुखुमालो’”ति।sa·ma·ṇa·su·khu·mā·lo
Yañhi taṁ, bhikkhave, sammā vadamāno vadeyya: ‘samaṇesu samaṇasukhumālo’ti, mameva taṁ, bhikkhave, sammā vadamāno vadeyya: ‘samaṇesu samaṇasukhumālo’”ti.
So if anyone should be rightly called a delicate ascetic of ascetics, it’s me.”
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चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.