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Numbered Discourses 5 106 अङ्गुत्तर 5 106

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Ānandasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 5।106

   Aṅguttara Nikāya 5.106

   Numbered Discourses 5.106

2. 2

   11। फासुविहारवग्गphā·su·vi·hā·ra·vag·ga

   11. Phāsuvihāravagga

   11. Living Comfortably

3. 3

   आनन्दसुत्तā·nan·da·sut·ta

   Ānandasutta

   With Ānanda

4. 4

   एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā कोसम्बियंko·sam·bi·yaṃ विहरतिvi·ha·ra·ti घोसितारामे।gho·si·tā·rā·me

   Ekaṁ samayaṁ bhagavā kosambiyaṁ viharati ghositārāme.

   At one time the Buddha was staying near Kosambī in Ghosita’s monastery.

5. 5

   अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā आनन्दोā·nan·do भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

   Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:

   Then Venerable Ānanda went up to the Buddha, bowed, sat down to one side, and said to him,

6. 6

   “कित्तावताkit·tā·va·tā नुnu खो,kho भन्ते,bhan·te भिक्खुbhik·khu सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to फासुंphā·suṃ विहरेय्या”ति?vi·ha·rey·yā

   “Kittāvatā nu kho, bhante, bhikkhu saṅghe viharanto phāsuṁ vihareyyā”ti?

   “Sir, how could a mendicant live comfortably while staying in a monastic community?”

7. 7

   “यतोya·to खो,kho आनन्द,ā·nan·da भिक्खुbhik·khu अत्तनाat·ta·nā सीलसम्पन्नोsī·la·sam·pan·no होति,ho·ti नोno परंpa·raṃ अधिसीलेa·dhi·sī·le सम्पवत्ता;sam·pa·vat·tā

   “Yato kho, ānanda, bhikkhu attanā sīlasampanno hoti, no paraṁ adhisīle sampavattā;

   “It’s when a mendicant is accomplished in their own ethical conduct, but they don’t urge others to be ethical.

8. 8

   एत्तावतापिet·tā·va·tā·pi खो,kho आनन्द,ā·nan·da भिक्खुbhik·khu सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to फासुंphā·suṃ विहरेय्या”ति।vi·ha·rey·yā

   ettāvatāpi kho, ānanda, bhikkhu saṅghe viharanto phāsuṁ vihareyyā”ti.

   That’s how a mendicant could live comfortably while staying in a monastic community.”

9. 9

   “सियाsi·yā पन,pa·na भन्ते,bhan·te अञ्ञोपिañ·ño·pi परियायोpa·ri·yā·yo यथाya·thā भिक्खुbhik·khu सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to फासुंphā·suṃ विहरेय्या”ति?vi·ha·rey·yā

   “Siyā pana, bhante, aññopi pariyāyo yathā bhikkhu saṅghe viharanto phāsuṁ vihareyyā”ti?

   “But sir, could there be another way for a mendicant to live comfortably while staying in a monastic community?”

10. 10

    “सिया,si·yā आनन्द।ā·nan·da

    “Siyā, ānanda.

    “There could, Ānanda.

11. 11

    यतोya·to खो,kho आनन्द,ā·nan·da भिक्खुbhik·khu अत्तनाat·ta·nā सीलसम्पन्नोsī·la·sam·pan·no होति,ho·ti नोno परंpa·raṃ अधिसीलेa·dhi·sī·le सम्पवत्ता;sam·pa·vat·tā

    Yato kho, ānanda, bhikkhu attanā sīlasampanno hoti, no paraṁ adhisīle sampavattā;

    It’s when a mendicant is accomplished in their own ethical conduct, but they don’t urge others to be ethical.

12. 12

    अत्तानुपेक्खीat·tā·nu·pek·khī चca होति,ho·ti नोno परानुपेक्खी;pa·rā·nu·pek·khī

    attānupekkhī ca hoti, no parānupekkhī;

    And they watch themselves, but don’t watch others.

13. 13

    एत्तावतापिet·tā·va·tā·pi खो,kho आनन्द,ā·nan·da भिक्खुbhik·khu सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to फासुंphā·suṃ विहरेय्या”ति।vi·ha·rey·yā

    ettāvatāpi kho, ānanda, bhikkhu saṅghe viharanto phāsuṁ vihareyyā”ti.

    That’s how a mendicant could live comfortably while staying in a monastic community.”

14. 14

    “सियाsi·yā पन,pa·na भन्ते,bhan·te अञ्ञोपिañ·ño·pi परियायोpa·ri·yā·yo यथाya·thā भिक्खुbhik·khu सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to फासुंphā·suṃ विहरेय्या”ति?vi·ha·rey·yā

    “Siyā pana, bhante, aññopi pariyāyo yathā bhikkhu saṅghe viharanto phāsuṁ vihareyyā”ti?

    “But sir, could there be another way for a mendicant to live comfortably while staying in a monastic community?”

15. 15

    “सिया,si·yā आनन्द।ā·nan·da

    “Siyā, ānanda.

    “There could, Ānanda.

16. 16

    यतोya·to खो,kho आनन्द,ā·nan·da भिक्खुbhik·khu अत्तनाat·ta·nā सीलसम्पन्नोsī·la·sam·pan·no होति,ho·ti नोno परंpa·raṃ अधिसीलेa·dhi·sī·le सम्पवत्ता;sam·pa·vat·tā

    Yato kho, ānanda, bhikkhu attanā sīlasampanno hoti, no paraṁ adhisīle sampavattā;

    It’s when a mendicant is accomplished in their own ethical conduct, but they don’t urge others to be ethical.

17. 17

    अत्तानुपेक्खीat·tā·nu·pek·khī चca होति,ho·ti नोno परानुपेक्खी;pa·rā·nu·pek·khī

    attānupekkhī ca hoti, no parānupekkhī;

    And they watch themselves, but don’t watch others.

18. 18

    अपञ्ञातोa·pañ·ñā·to चca होति,ho·ti तेनte·na चca अपञ्ञातकेनa·pañ·ñā·ta·ke·na नोno परितस्सति;pa·ri·tas·sa·ti

    apaññāto ca hoti, tena ca apaññātakena no paritassati;

    And they’re not well-known, but aren’t bothered by that.

19. 19

    एत्तावतापिet·tā·va·tā·pi खो,kho आनन्द,ā·nan·da भिक्खुbhik·khu सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to फासुंphā·suṃ विहरेय्या”ति।vi·ha·rey·yā

    ettāvatāpi kho, ānanda, bhikkhu saṅghe viharanto phāsuṁ vihareyyā”ti.

    That’s how a mendicant could live comfortably while staying in a monastic community.”

20. 20

    “सियाsi·yā पन,pa·na भन्ते,bhan·te अञ्ञोपिañ·ño·pi परियायोpa·ri·yā·yo यथाya·thā भिक्खुbhik·khu सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to फासुंphā·suṃ विहरेय्या”ति?vi·ha·rey·yā

    “Siyā pana, bhante, aññopi pariyāyo yathā bhikkhu saṅghe viharanto phāsuṁ vihareyyā”ti?

    “But sir, could there be another way for a mendicant to live comfortably while staying in a monastic community?”

21. 21

    “सिया,si·yā आनन्द।ā·nan·da

    “Siyā, ānanda.

    “There could, Ānanda.

22. 22

    यतोya·to खो,kho आनन्द,ā·nan·da भिक्खुbhik·khu अत्तनाat·ta·nā सीलसम्पन्नोsī·la·sam·pan·no होति,ho·ti नोno परंpa·raṃ अधिसीलेa·dhi·sī·le सम्पवत्ता;sam·pa·vat·tā

    Yato kho, ānanda, bhikkhu attanā sīlasampanno hoti, no paraṁ adhisīle sampavattā;

    It’s when a mendicant is accomplished in their own ethical conduct, but they don’t urge others to be ethical.

23. 23

    अत्तानुपेक्खीat·tā·nu·pek·khī चca होति,ho·ti नोno परानुपेक्खी;pa·rā·nu·pek·khī

    attānupekkhī ca hoti, no parānupekkhī;

    And they watch themselves, but don’t watch others.

24. 24

    अपञ्ञातोa·pañ·ñā·to चca होति,ho·ti तेनte·na चca अपञ्ञातकेनa·pañ·ñā·ta·ke·na नोno परितस्सति;pa·ri·tas·sa·ti

    apaññāto ca hoti, tena ca apaññātakena no paritassati;

    And they’re not well-known, but aren’t bothered by that.

25. 25

    चतुन्नञ्चca·tun·nañ·ca झानानंjhā·nā·naṃ आभिचेतसिकानंā·bhi·ce·ta·si·kā·naṃ दिट्ठधम्मसुखविहारानंdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·naṃ निकामलाभीni·kā·ma·lā·bhī होतिho·ti अकिच्छलाभीa·kic·cha·lā·bhī अकसिरलाभी;a·ka·si·ra·lā·bhī

    catunnañca jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī;

    And they get the four absorptions—blissful meditations in this life that belong to the higher mind—when they want, without trouble or difficulty.

26. 26

    एत्तावतापिet·tā·va·tā·pi खो,kho आनन्द,ā·nan·da भिक्खुbhik·khu सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to फासुंphā·suṃ विहरेय्या”ति।vi·ha·rey·yā

    ettāvatāpi kho, ānanda, bhikkhu saṅghe viharanto phāsuṁ vihareyyā”ti.

    That’s how a mendicant could live comfortably while staying in a monastic community.”

27. 27

    “सियाsi·yā पन,pa·na भन्ते,bhan·te अञ्ञोपिañ·ño·pi परियायोpa·ri·yā·yo यथाya·thā भिक्खुbhik·khu सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to फासुंphā·suṃ विहरेय्या”ति?vi·ha·rey·yā

    “Siyā pana, bhante, aññopi pariyāyo yathā bhikkhu saṅghe viharanto phāsuṁ vihareyyā”ti?

    “But sir, might there be another way for a mendicant to live comfortably while staying in a monastic community?”

28. 28

    “सिया,si·yā आनन्द।ā·nan·da

    “Siyā, ānanda.

    “There could, Ānanda.

29. 29

    यतोya·to खो,kho आनन्द,ā·nan·da भिक्खुbhik·khu अत्तनाat·ta·nā सीलसम्पन्नोsī·la·sam·pan·no होति,ho·ti नोno परंpa·raṃ अधिसीलेa·dhi·sī·le सम्पवत्ता;sam·pa·vat·tā

    Yato kho, ānanda, bhikkhu attanā sīlasampanno hoti, no paraṁ adhisīle sampavattā;

    It’s when a mendicant is accomplished in their own ethical conduct, but they don’t urge others to be ethical.

30. 30

    अत्तानुपेक्खीat·tā·nu·pek·khī चca होति,ho·ti नोno परानुपेक्खी;pa·rā·nu·pek·khī

    attānupekkhī ca hoti, no parānupekkhī;

    And they watch themselves, but don’t watch others.

31. 31

    अपञ्ञातोa·pañ·ñā·to चca होति,ho·ti तेनte·na चca अपञ्ञातकेनa·pañ·ñā·ta·ke·na नोno परितस्सति;pa·ri·tas·sa·ti

    apaññāto ca hoti, tena ca apaññātakena no paritassati;

    And they’re not well-known, but aren’t bothered by that.

32. 32

    चतुन्नञ्चca·tun·nañ·ca झानानंjhā·nā·naṃ आभिचेतसिकानंā·bhi·ce·ta·si·kā·naṃ दिट्ठधम्मसुखविहारानंdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·naṃ निकामलाभीni·kā·ma·lā·bhī होतिho·ti अकिच्छलाभीa·kic·cha·lā·bhī अकसिरलाभी;a·ka·si·ra·lā·bhī

    catunnañca jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī;

    And they get the four absorptions—blissful meditations in this life that belong to the higher mind—when they want, without trouble or difficulty.

33. 33

    आसवानञ्चā·sa·vā·nañ·ca खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरति;vi·ha·ra·ti

    āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati;

    And they realize the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.

34. 34

    एत्तावतापिet·tā·va·tā·pi खो,kho आनन्द,ā·nan·da भिक्खुbhik·khu सङ्घेsaṅ·ghe विहरन्तोvi·ha·ran·to फासुंphā·suṃ विहरेय्य।vi·ha·rey·ya

    ettāvatāpi kho, ānanda, bhikkhu saṅghe viharanto phāsuṁ vihareyya.

    That’s how a mendicant could live comfortably while staying in a monastic community.

35. 35

    इमम्हाi·mam·hā चाहं,cā·haṃ आनन्द,ā·nan·da फासुविहाराphā·su·vi·hā·rā अञ्ञोañ·ño फासुविहारोphā·su·vi·hā·ro उत्तरितरोut·ta·ri·ta·ro वाvā पणीततरोpa·ṇī·ta·ta·ro वाvā नत्थीतिnat·thī·ti वदामी”ति।va·dā·mī

    Imamhā cāhaṁ, ānanda, phāsuvihārā añño phāsuvihāro uttaritaro vā paṇītataro vā natthīti vadāmī”ti.

    And I say that there is no better or finer way of living comfortably than this.”

36. 36

    छट्ठं।chaṭ·ṭhaṃ

    Chaṭṭhaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.