Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 5 24 अङ्गुत्तर 5 24
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Dussīlasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223 · Hide pronunciation
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Numbered Discourses 5.24
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3। पञ्चङ्गिकवग्गpañ·caṅ·gi·ka·vag·ga
3. Pañcaṅgikavagga
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दुस्सीलसुत्तdus·sī·la·sut·ta
Dussīlasutta
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“दुस्सीलस्स,dus·sī·las·sa भिक्खवे,bhik·kha·ve सीलविपन्नस्सsī·la·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti सम्मासमाधि;sam·mā·sa·mā·dhi
“Dussīlassa, bhikkhave, sīlavipannassa hatūpaniso hoti sammāsamādhi;
“Mendicants, an unethical person, who lacks ethics, has destroyed a vital condition for right immersion.
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सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi असतिa·sa·ti सम्मासमाधिविपन्नस्सsam·mā·sa·mā·dhi·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti यथाभूतञाणदस्सनं;ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ
sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṁ hoti yathābhūtañāṇadassanaṁ;
When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision.
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यथाभूतञाणदस्सनेya·thā·bhū·ta·ñā·ṇa·das·sa·ne असतिa·sa·ti यथाभूतञाणदस्सनविपन्नस्सya·thā·bhū·ta·ñā·ṇa·das·sa·na·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti निब्बिदाविरागो;nib·bi·dā·vi·rā·go
yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpaniso hoti nibbidāvirāgo;
When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment and dispassion.
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निब्बिदाविरागेnib·bi·dā·vi·rā·ge असतिa·sa·ti निब्बिदाविरागविपन्नस्सnib·bi·dā·vi·rā·ga·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ
nibbidāvirāge asati nibbidāvirāgavipannassa hatūpanisaṁ hoti vimuttiñāṇadassanaṁ.
When there is no disillusionment and dispassion, one who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.
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तस्सtas·sa पपटिकापिpa·pa·ṭi·kā·pi नna पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti तचोपिta·co·pi नna पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti फेग्गुपिpheg·gu·pi नna पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti सारोपिsā·ro·pi नna पारिपूरिंpā·ri·pū·riṃ गच्छति;gac·cha·ti
Tassa papaṭikāpi na pāripūriṁ gacchati, tacopi na pāripūriṁ gacchati, pheggupi na pāripūriṁ gacchati, sāropi na pāripūriṁ gacchati;
Its shoots, bark, softwood, and heartwood would not grow to fullness.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve दुस्सीलस्सdus·sī·las·sa सीलविपन्नस्सsī·la·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti सम्मासमाधि;sam·mā·sa·mā·dhi
evamevaṁ kho, bhikkhave, dussīlassa sīlavipannassa hatūpaniso hoti sammāsamādhi;
In the same way, an unethical person, who lacks ethics, has destroyed a vital condition for right immersion.
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सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi असतिa·sa·ti सम्मासमाधिविपन्नस्सsam·mā·sa·mā·dhi·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti यथाभूतञाणदस्सनं;ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ
sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṁ hoti yathābhūtañāṇadassanaṁ;
When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision.
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यथाभूतञाणदस्सनेya·thā·bhū·ta·ñā·ṇa·das·sa·ne असतिa·sa·ti यथाभूतञाणदस्सनविपन्नस्सya·thā·bhū·ta·ñā·ṇa·das·sa·na·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti निब्बिदाविरागो;nib·bi·dā·vi·rā·go
yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpaniso hoti nibbidāvirāgo;
When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment and dispassion.
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निब्बिदाविरागेnib·bi·dā·vi·rā·ge असतिa·sa·ti निब्बिदाविरागविपन्नस्सnib·bi·dā·vi·rā·ga·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ
nibbidāvirāge asati nibbidāvirāgavipannassa hatūpanisaṁ hoti vimuttiñāṇadassanaṁ.
When there is no disillusionment and dispassion, one who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.
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सीलवतो,sī·la·va·to भिक्खवे,bhik·kha·ve सीलसम्पन्नस्सsī·la·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti सम्मासमाधि;sam·mā·sa·mā·dhi
Sīlavato, bhikkhave, sīlasampannassa upanisasampanno hoti sammāsamādhi;
An ethical person, who has fulfilled ethics, has fulfilled a vital condition for right immersion.
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सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi सतिsa·ti सम्मासमाधिसम्पन्नस्सsam·mā·sa·mā·dhi·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti यथाभूतञाणदस्सनं;ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ
sammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṁ hoti yathābhūtañāṇadassanaṁ;
When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision.
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यथाभूतञाणदस्सनेya·thā·bhū·ta·ñā·ṇa·das·sa·ne सतिsa·ti यथाभूतञाणदस्सनसम्पन्नस्सya·thā·bhū·ta·ñā·ṇa·das·sa·na·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti निब्बिदाविरागो;nib·bi·dā·vi·rā·go
yathābhūtañāṇadassane sati yathābhūtañāṇadassanasampannassa upanisasampanno hoti nibbidāvirāgo;
When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment and dispassion.
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निब्बिदाविरागेnib·bi·dā·vi·rā·ge सतिsa·ti निब्बिदाविरागसम्पन्नस्सnib·bi·dā·vi·rā·ga·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ
nibbidāvirāge sati nibbidāvirāgasampannassa upanisasampannaṁ hoti vimuttiñāṇadassanaṁ.
When there is disillusionment and dispassion, one who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve रुक्खोruk·kho साखापलाससम्पन्नो।sā·khā·pa·lā·sa·sam·pan·no तस्सtas·sa पपटिकापिpa·pa·ṭi·kā·pi पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti तचोपिta·co·pi पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti फेग्गुपिpheg·gu·pi पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti सारोपिsā·ro·pi पारिपूरिंpā·ri·pū·riṃ गच्छति;gac·cha·ti
Seyyathāpi, bhikkhave, rukkho sākhāpalāsasampanno. Tassa papaṭikāpi pāripūriṁ gacchati, tacopi pāripūriṁ gacchati, pheggupi pāripūriṁ gacchati, sāropi pāripūriṁ gacchati;
Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would all grow to fullness.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve सीलवतोsī·la·va·to सीलसम्पन्नस्सsī·la·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti सम्मासमाधि;sam·mā·sa·mā·dhi
evamevaṁ kho, bhikkhave, sīlavato sīlasampannassa upanisasampanno hoti sammāsamādhi;
In the same way, an ethical person, who has fulfilled ethics, has fulfilled a vital condition for right immersion.
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सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi सतिsa·ti सम्मासमाधिसम्पन्नस्सsam·mā·sa·mā·dhi·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti यथाभूतञाणदस्सनं;ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ
sammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṁ hoti yathābhūtañāṇadassanaṁ;
When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision.
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यथाभूतञाणदस्सनेya·thā·bhū·ta·ñā·ṇa·das·sa·ne सतिsa·ti यथाभूतञाणदस्सनसम्पन्नस्सya·thā·bhū·ta·ñā·ṇa·das·sa·na·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti निब्बिदाविरागो;nib·bi·dā·vi·rā·go
yathābhūtañāṇadassane sati yathābhūtañāṇadassanasampannassa upanisasampanno hoti nibbidāvirāgo;
When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment and dispassion.
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निब्बिदाविरागेnib·bi·dā·vi·rā·ge सतिsa·ti निब्बिदाविरागसम्पन्नस्सnib·bi·dā·vi·rā·ga·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti विमुत्तिञाणदस्सनन्”ति।vi·mut·ti·ñā·ṇa·das·sa·nan
nibbidāvirāge sati nibbidāvirāgasampannassa upanisasampannaṁ hoti vimuttiñāṇadassanan”ti.
When there is disillusionment and dispassion, one who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.”
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चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.