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Nissāraṇīyasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 6।13

Aṅguttara Nikāya 6.13

Numbered Discourses 6.13
2

2। सारणीयवग्गsā·ra·ṇī·ya·vag·ga

2. Sāraṇīyavagga

2. Warm-hearted
3

निस्सारणीयसुत्तnis·sā·ra·ṇī·ya·sut·ta

Nissāraṇīyasutta

Elements of Escape
4

“छयिमा,cha·yi·mā भिक्खवे,bhik·kha·ve निस्सारणीयाnis·sā·ra·ṇī·yā धातुयो।dhā·tu·yo

“Chayimā, bhikkhave, nissāraṇīyā dhātuyo.

“Mendicants, there are these six elements of escape.
5

कतमाka·ta·mā छ?cha

Katamā cha?

What six?
6

इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ वदेय्य:va·dey·ya

Idha, bhikkhave, bhikkhu evaṁ vadeyya:

Take a mendicant who says:
7

‘मेत्ताmet·tā हिhi खोkho मेme चेतोविमुत्तिce·to·vi·mut·ti भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā यानीकताyā·nī·ka·tā वत्थुकताvat·thu·ka·tā अनुट्ठिताa·nuṭ·ṭhi·tā परिचिताpa·ri·ci·tā सुसमारद्धा;su·sa·mā·rad·dhā

‘mettā hi kho me cetovimutti bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā;

‘I’ve developed the heart’s release by love. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.
8

अथa·tha चca पनpa·na मेme ब्यापादोbyā·pā·do चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठती’ति।tiṭ·ṭha·tī

atha ca pana me byāpādo cittaṁ pariyādāya tiṭṭhatī’ti.

Yet somehow ill will still occupies my mind.’
9

सोso ‘माmā हेवन्’तिस्सhe·van वचनीयो:va·ca·nī·yo ‘मायस्माmā·yas·mā एवंe·vaṃ अवच;a·va·ca माmā भगवन्तंbha·ga·van·taṃ अब्भाचिक्खि,ab·bhā·cik·khi नna हिhi साधुsā·dhu भगवतोbha·ga·va·to अब्भक्खानं,ab·bhak·khā·naṃ नna हिhi भगवाbha·ga·vā एवंe·vaṃ वदेय्य।va·dey·ya

So ‘mā hevan’tissa vacanīyo: ‘māyasmā evaṁ avaca; mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya.

They should be told, ‘Not so, venerable! Don’t say that. Don’t misrepresent the Buddha, for misrepresentation of the Buddha is not good. And the Buddha would not say that.
10

अट्ठानमेतं,aṭ·ṭhā·na·me·taṃ आवुसो,ā·vu·so अनवकासोa·na·va·kā·so यंyaṃ मेत्तायmet·tā·ya चेतोविमुत्तियाce·to·vi·mut·ti·yā भावितायbhā·vi·tā·ya बहुलीकतायba·hu·lī·ka·tā·ya यानीकतायyā·nī·ka·tā·ya वत्थुकतायvat·thu·ka·tā·ya अनुट्ठितायa·nuṭ·ṭhi·tā·ya परिचितायpa·ri·ci·tā·ya सुसमारद्धाय;su·sa·mā·rad·dhā·ya

Aṭṭhānametaṁ, āvuso, anavakāso yaṁ mettāya cetovimuttiyā bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya;

It’s impossible, reverend, it cannot happen that the heart’s release by love has been developed and properly implemented,
11

अथa·tha चca पनस्सpa·nas·sa ब्यापादोbyā·pā·do चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya ठस्सति,ṭhas·sa·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

atha ca panassa byāpādo cittaṁ pariyādāya ṭhassati, netaṁ ṭhānaṁ vijjati.

yet somehow ill will still occupies the mind.
12

निस्सरणञ्हेतं,nis·sa·ra·ṇañ·he·taṃ आवुसो,ā·vu·so ब्यापादस्सbyā·pā·das·sa यदिदंya·di·daṃ मेत्ताचेतोविमुत्ती’ति।met·tā·ce·to·vi·mut·tī

Nissaraṇañhetaṁ, āvuso, byāpādassa yadidaṁ mettācetovimuttī’ti.

For it is the heart’s release by love that is the escape from ill will.’
13

इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ वदेय्य:va·dey·ya

Idha pana, bhikkhave, bhikkhu evaṁ vadeyya:

Take another mendicant who says:
14

‘करुणाka·ru·ṇā हिhi खोkho मेme चेतोविमुत्तिce·to·vi·mut·ti भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā यानीकताyā·nī·ka·tā वत्थुकताvat·thu·ka·tā अनुट्ठिताa·nuṭ·ṭhi·tā परिचिताpa·ri·ci·tā सुसमारद्धा;su·sa·mā·rad·dhā

‘karuṇā hi kho me cetovimutti bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā;

‘I’ve developed the heart’s release by compassion. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.
15

अथa·tha चca पनpa·na मेme विहेसाvi·he·sā चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठती’ति।tiṭ·ṭha·tī

atha ca pana me vihesā cittaṁ pariyādāya tiṭṭhatī’ti.

Yet somehow the thought of harming still occupies my mind.’
16

सोso ‘माmā हेवन्’तिस्सhe·van वचनीयो:va·ca·nī·yo ‘मायस्माmā·yas·mā एवंe·vaṃ अवच;a·va·ca माmā भगवन्तंbha·ga·van·taṃ अब्भाचिक्खि,ab·bhā·cik·khi नna हिhi साधुsā·dhu भगवतोbha·ga·va·to अब्भक्खानं,ab·bhak·khā·naṃ नna हिhi भगवाbha·ga·vā एवंe·vaṃ वदेय्य।va·dey·ya

So ‘mā hevan’tissa vacanīyo: ‘māyasmā evaṁ avaca; mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya.

They should be told, ‘Not so, venerable! …
17

अट्ठानमेतं,aṭ·ṭhā·na·me·taṃ आवुसो,ā·vu·so अनवकासोa·na·va·kā·so यंyaṃ करुणायka·ru·ṇā·ya चेतोविमुत्तियाce·to·vi·mut·ti·yā भावितायbhā·vi·tā·ya बहुलीकतायba·hu·lī·ka·tā·ya यानीकतायyā·nī·ka·tā·ya वत्थुकतायvat·thu·ka·tā·ya अनुट्ठितायa·nuṭ·ṭhi·tā·ya परिचितायpa·ri·ci·tā·ya सुसमारद्धाय;su·sa·mā·rad·dhā·ya

Aṭṭhānametaṁ, āvuso, anavakāso yaṁ karuṇāya cetovimuttiyā bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya;

(Pāli only)
18

अथa·tha चca पनस्सpa·nas·sa विहेसाvi·he·sā चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya ठस्सति,ṭhas·sa·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

atha ca panassa vihesā cittaṁ pariyādāya ṭhassati, netaṁ ṭhānaṁ vijjati.

(Pāli only)
19

निस्सरणञ्हेतं,nis·sa·ra·ṇañ·he·taṃ आवुसो,ā·vu·so विहेसायvi·he·sā·ya यदिदंya·di·daṃ करुणाचेतोविमुत्ती’ति।ka·ru·ṇā·ce·to·vi·mut·tī

Nissaraṇañhetaṁ, āvuso, vihesāya yadidaṁ karuṇācetovimuttī’ti.

For it is the heart’s release by compassion that is the escape from thoughts of harming.’
20

इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ वदेय्य:va·dey·ya

Idha pana, bhikkhave, bhikkhu evaṁ vadeyya:

Take another mendicant who says:
21

‘मुदिताmu·di·tā हिhi खोkho मेme चेतोविमुत्तिce·to·vi·mut·ti भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā यानीकताyā·nī·ka·tā वत्थुकताvat·thu·ka·tā अनुट्ठिताa·nuṭ·ṭhi·tā परिचिताpa·ri·ci·tā सुसमारद्धा;su·sa·mā·rad·dhā

‘muditā hi kho me cetovimutti bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā;

‘I’ve developed the heart’s release by rejoicing. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.
22

अथa·tha चca पनpa·na मेme अरतिa·ra·ti चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठती’ति।tiṭ·ṭha·tī

atha ca pana me arati cittaṁ pariyādāya tiṭṭhatī’ti.

Yet somehow discontent still occupies my mind.’
23

सोso ‘माmā हेवन्’तिस्सhe·van वचनीयो:va·ca·nī·yo ‘मायस्माmā·yas·mā एवंe·vaṃ अवच;a·va·ca माmā भगवन्तंbha·ga·van·taṃ अब्भाचिक्खि,ab·bhā·cik·khi नna हिhi साधुsā·dhu भगवतोbha·ga·va·to अब्भक्खानं,ab·bhak·khā·naṃ नna हिhi भगवाbha·ga·vā एवंe·vaṃ वदेय्य।va·dey·ya

So ‘mā hevan’tissa vacanīyo: ‘māyasmā evaṁ avaca; mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya.

They should be told, ‘Not so, venerable! …
24

अट्ठानमेतं,aṭ·ṭhā·na·me·taṃ आवुसो,ā·vu·so अनवकासोa·na·va·kā·so यंyaṃ मुदितायmu·di·tā·ya चेतोविमुत्तियाce·to·vi·mut·ti·yā भावितायbhā·vi·tā·ya बहुलीकतायba·hu·lī·ka·tā·ya यानीकतायyā·nī·ka·tā·ya वत्थुकतायvat·thu·ka·tā·ya अनुट्ठितायa·nuṭ·ṭhi·tā·ya परिचितायpa·ri·ci·tā·ya सुसमारद्धाय;su·sa·mā·rad·dhā·ya

Aṭṭhānametaṁ, āvuso, anavakāso yaṁ muditāya cetovimuttiyā bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya;

(Pāli only)
25

अथa·tha चca पनस्सpa·nas·sa अरतिa·ra·ti चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya ठस्सति,ṭhas·sa·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

atha ca panassa arati cittaṁ pariyādāya ṭhassati, netaṁ ṭhānaṁ vijjati.

(Pāli only)
26

निस्सरणञ्हेतं,nis·sa·ra·ṇañ·he·taṃ आवुसो,ā·vu·so अरतियाa·ra·ti·yā यदिदंya·di·daṃ मुदिताचेतोविमुत्ती’ति।mu·di·tā·ce·to·vi·mut·tī

Nissaraṇañhetaṁ, āvuso, aratiyā yadidaṁ muditācetovimuttī’ti.

For it is the heart’s release by rejoicing that is the escape from discontent.’
27

इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ वदेय्य:va·dey·ya

Idha pana, bhikkhave, bhikkhu evaṁ vadeyya:

Take another mendicant who says:
28

‘उपेक्खाu·pek·khā हिhi खोkho मेme चेतोविमुत्तिce·to·vi·mut·ti भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā यानीकताyā·nī·ka·tā वत्थुकताvat·thu·ka·tā अनुट्ठिताa·nuṭ·ṭhi·tā परिचिताpa·ri·ci·tā सुसमारद्धा;su·sa·mā·rad·dhā

‘upekkhā hi kho me cetovimutti bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā;

‘I’ve developed the heart’s release by equanimity. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.
29

अथa·tha चca पनpa·na मेme रागोrā·go चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठती’ति।tiṭ·ṭha·tī

atha ca pana me rāgo cittaṁ pariyādāya tiṭṭhatī’ti.

Yet somehow desire still occupies my mind.’
30

सोso ‘माmā हेवन्’तिस्सhe·van वचनीयो:va·ca·nī·yo ‘मायस्माmā·yas·mā एवंe·vaṃ अवच;a·va·ca माmā भगवन्तंbha·ga·van·taṃ अब्भाचिक्खि,ab·bhā·cik·khi नna हिhi साधुsā·dhu भगवतोbha·ga·va·to अब्भक्खानं,ab·bhak·khā·naṃ नna हिhi भगवाbha·ga·vā एवंe·vaṃ वदेय्य।va·dey·ya

So ‘mā hevan’tissa vacanīyo: ‘māyasmā evaṁ avaca; mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya.

They should be told, ‘Not so, venerable! …
31

अट्ठानमेतं,aṭ·ṭhā·na·me·taṃ आवुसो,ā·vu·so अनवकासोa·na·va·kā·so यंyaṃ उपेक्खायu·pek·khā·ya चेतोविमुत्तियाce·to·vi·mut·ti·yā भावितायbhā·vi·tā·ya बहुलीकतायba·hu·lī·ka·tā·ya यानीकतायyā·nī·ka·tā·ya वत्थुकतायvat·thu·ka·tā·ya अनुट्ठितायa·nuṭ·ṭhi·tā·ya परिचितायpa·ri·ci·tā·ya सुसमारद्धाय;su·sa·mā·rad·dhā·ya

Aṭṭhānametaṁ, āvuso, anavakāso yaṁ upekkhāya cetovimuttiyā bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya;

(Pāli only)
32

अथa·tha चca पनस्सpa·nas·sa रागोrā·go चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya ठस्सति,ṭhas·sa·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

atha ca panassa rāgo cittaṁ pariyādāya ṭhassati, netaṁ ṭhānaṁ vijjati.

(Pāli only)
33

निस्सरणञ्हेतं,nis·sa·ra·ṇañ·he·taṃ आवुसो,ā·vu·so रागस्सrā·gas·sa यदिदंya·di·daṃ उपेक्खाचेतोविमुत्ती’ति।u·pek·khā·ce·to·vi·mut·tī

Nissaraṇañhetaṁ, āvuso, rāgassa yadidaṁ upekkhācetovimuttī’ti.

For it is the heart’s release by equanimity that is the escape from desire.’
34

इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ वदेय्य:va·dey·ya

Idha pana, bhikkhave, bhikkhu evaṁ vadeyya:

Take another mendicant who says:
35

‘अनिमित्ताa·ni·mit·tā हिhi खोkho मेme चेतोविमुत्तिce·to·vi·mut·ti भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā यानीकताyā·nī·ka·tā वत्थुकताvat·thu·ka·tā अनुट्ठिताa·nuṭ·ṭhi·tā परिचिताpa·ri·ci·tā सुसमारद्धा;su·sa·mā·rad·dhā

‘animittā hi kho me cetovimutti bhāvitā bahulīkatā yānīkatā vatthukatā anuṭṭhitā paricitā susamāraddhā;

‘I’ve developed the signless release of the heart. I’ve cultivated it, made it my vehicle and my basis, kept it up, consolidated it, and properly implemented it.
36

अथa·tha चca पनpa·na मेme निमित्तानुसारिni·mit·tā·nu·sā·ri विञ्ञाणंviñ·ñā·ṇaṃ होती’ति।ho·tī

atha ca pana me nimittānusāri viññāṇaṁ hotī’ti.

Yet somehow my consciousness still follows after signs.’
37

सोso ‘माmā हेवन्’तिस्सhe·van वचनीयो:va·ca·nī·yo ‘मायस्माmā·yas·mā एवंe·vaṃ अवच;a·va·ca माmā भगवन्तंbha·ga·van·taṃ अब्भाचिक्खि,ab·bhā·cik·khi नna हिhi साधुsā·dhu भगवतोbha·ga·va·to अब्भक्खानं,ab·bhak·khā·naṃ नna हिhi भगवाbha·ga·vā एवंe·vaṃ वदेय्य।va·dey·ya

So ‘mā hevan’tissa vacanīyo: ‘māyasmā evaṁ avaca; mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya.

They should be told, ‘Not so, venerable! …
38

अट्ठानमेतं,aṭ·ṭhā·na·me·taṃ आवुसो,ā·vu·so अनवकासोa·na·va·kā·so यंyaṃ अनिमित्तायa·ni·mit·tā·ya चेतोविमुत्तियाce·to·vi·mut·ti·yā भावितायbhā·vi·tā·ya बहुलीकतायba·hu·lī·ka·tā·ya यानीकतायyā·nī·ka·tā·ya वत्थुकतायvat·thu·ka·tā·ya अनुट्ठितायa·nuṭ·ṭhi·tā·ya परिचितायpa·ri·ci·tā·ya सुसमारद्धाय;su·sa·mā·rad·dhā·ya

Aṭṭhānametaṁ, āvuso, anavakāso yaṁ animittāya cetovimuttiyā bhāvitāya bahulīkatāya yānīkatāya vatthukatāya anuṭṭhitāya paricitāya susamāraddhāya;

(Pāli only)
39

अथa·tha चca पनस्सpa·nas·sa निमित्तानुसारिni·mit·tā·nu·sā·ri विञ्ञाणंviñ·ñā·ṇaṃ भविस्सति,bha·vis·sa·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

atha ca panassa nimittānusāri viññāṇaṁ bhavissati, netaṁ ṭhānaṁ vijjati.

(Pāli only)
40

निस्सरणञ्हेतं,nis·sa·ra·ṇañ·he·taṃ आवुसो,ā·vu·so सब्बनिमित्तानंsab·ba·ni·mit·tā·naṃ यदिदंya·di·daṃ अनिमित्ताचेतोविमुत्ती’ति।a·ni·mit·tā·ce·to·vi·mut·tī

Nissaraṇañhetaṁ, āvuso, sabbanimittānaṁ yadidaṁ animittācetovimuttī’ti.

For it is the signless release of the heart that is the escape from all signs.’
41

इधi·dha पनpa·na भिक्खवे,bhik·kha·ve भिक्खुbhik·khu एवंe·vaṃ वदेय्य:va·dey·ya

Idha pana bhikkhave, bhikkhu evaṁ vadeyya:

Take another mendicant who says:
42

‘अस्मीतिas·mī·ti खोkho मेme विगतं,vi·ga·taṃ अयमहमस्मीतिa·ya·ma·ha·mas·mī·ti चca नna समनुपस्सामि;sa·ma·nu·pas·sā·mi

‘asmīti kho me vigataṁ, ayamahamasmīti ca na samanupassāmi;

‘I’m rid of the conceit “I am”. And I don’t regard anything as “I am this”.
43

अथa·tha चca पनpa·na मेme विचिकिच्छाकथङ्कथासल्लंvi·ci·kic·chā·ka·thaṅ·ka·thā·sal·laṃ चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya तिट्ठती’ति।tiṭ·ṭha·tī

atha ca pana me vicikicchākathaṅkathāsallaṁ cittaṁ pariyādāya tiṭṭhatī’ti.

Yet somehow the dart of doubt and indecision still occupies my mind.’
44

सोso ‘माmā हेवन्’तिस्सhe·van वचनीयो:va·ca·nī·yo ‘मायस्माmā·yas·mā एवंe·vaṃ अवच;a·va·ca माmā भगवन्तंbha·ga·van·taṃ अब्भाचिक्खि,ab·bhā·cik·khi नna हिhi साधुsā·dhu भगवतोbha·ga·va·to अब्भक्खानं,ab·bhak·khā·naṃ नna हिhi भगवाbha·ga·vā एवंe·vaṃ वदेय्य।va·dey·ya

So ‘mā hevan’tissa vacanīyo: ‘māyasmā evaṁ avaca; mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya.

They should be told, ‘Not so, venerable! Don’t say that. Don’t misrepresent the Buddha, for misrepresentation of the Buddha is not good. And the Buddha would not say that.
45

अट्ठानमेतं,aṭ·ṭhā·na·me·taṃ आवुसो,ā·vu·so अनवकासोa·na·va·kā·so यंyaṃ अस्मीतिas·mī·ti विगतेvi·ga·te अयमहमस्मीतिa·ya·ma·ha·mas·mī·ti चca नna समनुपस्सतो;sa·ma·nu·pas·sa·to

Aṭṭhānametaṁ, āvuso, anavakāso yaṁ asmīti vigate ayamahamasmīti ca na samanupassato;

It’s impossible, reverend, it cannot happen that the conceit “I am” has been done away with, and nothing is regarded as “I am this”,
46

अथa·tha चca पनस्सpa·nas·sa विचिकिच्छाकथङ्कथासल्लंvi·ci·kic·chā·ka·thaṅ·ka·thā·sal·laṃ चित्तंcit·taṃ परियादायpa·ri·yā·dā·ya ठस्सति,ṭhas·sa·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

atha ca panassa vicikicchākathaṅkathāsallaṁ cittaṁ pariyādāya ṭhassati, netaṁ ṭhānaṁ vijjati.

yet somehow the dart of doubt and indecision still occupies the mind.
47

निस्सरणञ्हेतं,nis·sa·ra·ṇañ·he·taṃ आवुसो,ā·vu·so विचिकिच्छाकथङ्कथासल्लस्सvi·ci·kic·chā·ka·thaṅ·ka·thā·sal·las·sa यदिदंya·di·daṃ अस्मीतिas·mī·ti मानसमुग्घातो’ति।mā·na·sa·mug·ghā·to

Nissaraṇañhetaṁ, āvuso, vicikicchākathaṅkathāsallassa yadidaṁ asmīti mānasamugghāto’ti.

For it is the uprooting of the conceit “I am” that is the escape from the dart of doubt and indecision.’
48

इमाi·mā खो,kho भिक्खवे,bhik·kha·ve छcha निस्सारणीयाnis·sā·ra·ṇī·yā धातुयो”ति।dhā·tu·yo

Imā kho, bhikkhave, cha nissāraṇīyā dhātuyo”ti.

These are the six elements of escape.”
49

ततियं।ta·ti·yaṃ

Tatiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.