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Numbered Discourses 6 52 अङ्गुत्तर 6 52
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Khattiyasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Numbered Discourses 6.52
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5। धम्मिकवग्गdham·mi·ka·vag·ga
5. Dhammikavagga
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खत्तियसुत्तkhat·ti·ya·sut·ta
Khattiyasutta
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अथa·tha खोkho जाणुस्सोणिjā·ṇus·so·ṇi ब्राह्मणोbrāh·ma·ṇo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho jāṇussoṇi brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.
And then the brahmin Jānussoṇi went up to the Buddha, and exchanged greetings with him.
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सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho जाणुस्सोणिjā·ṇus·so·ṇi ब्राह्मणोbrāh·ma·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho jāṇussoṇi brāhmaṇo bhagavantaṁ etadavoca:
When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:
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“खत्तिया,khat·ti·yā भोbho गोतम,go·ta·ma किंअधिप्पाया,kiṃ·a·dhip·pā·yā किंउपविचारा,kiṃ·u·pa·vi·cā·rā किंअधिट्ठाना,kiṃ·a·dhiṭ·ṭhā·nā किंअभिनिवेसा,kiṃ·a·bhi·ni·ve·sā किंपरियोसाना”ति?kiṃ·pa·ri·yo·sā·nā
“Khattiyā, bho gotama, kiṁadhippāyā, kiṁupavicārā, kiṁadhiṭṭhānā, kiṁabhinivesā, kiṁpariyosānā”ti?
“Aristocrats, worthy Gotama, have what as their ambition? What is their preoccupation? What are they fixated on? What do they insist on? What is their ultimate goal?”
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“खत्तियाkhat·ti·yā खो,kho ब्राह्मण,brāh·ma·ṇa भोगाधिप्पायाbho·gā·dhip·pā·yā पञ्ञूपविचाराpañ·ñū·pa·vi·cā·rā बलाधिट्ठानाba·lā·dhiṭ·ṭhā·nā पथवीभिनिवेसाpa·tha·vī·bhi·ni·ve·sā इस्सरियपरियोसाना”ति।is·sa·ri·ya·pa·ri·yo·sā·nā
“Khattiyā kho, brāhmaṇa, bhogādhippāyā paññūpavicārā balādhiṭṭhānā pathavībhinivesā issariyapariyosānā”ti.
“Aristocrats, brahmin, have wealth as their ambition. They’re preoccupied with wisdom. They’re fixated on power. They insist on territory. Their ultimate goal is authority.”
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“ब्राह्मणाbrāh·ma·ṇā पन,pa·na भोbho गोतम,go·ta·ma किंअधिप्पाया,kiṃ·a·dhip·pā·yā किंउपविचारा,kiṃ·u·pa·vi·cā·rā किंअधिट्ठाना,kiṃ·a·dhiṭ·ṭhā·nā किंअभिनिवेसा,kiṃ·a·bhi·ni·ve·sā किंपरियोसाना”ति?kiṃ·pa·ri·yo·sā·nā
“Brāhmaṇā pana, bho gotama, kiṁadhippāyā, kiṁupavicārā, kiṁadhiṭṭhānā, kiṁabhinivesā, kiṁpariyosānā”ti?
“Brahmins, worthy Gotama, have what as their ambition? What is their preoccupation? What are they fixated on? What do they insist on? What is their ultimate goal?”
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“ब्राह्मणाbrāh·ma·ṇā खो,kho ब्राह्मण,brāh·ma·ṇa भोगाधिप्पायाbho·gā·dhip·pā·yā पञ्ञूपविचाराpañ·ñū·pa·vi·cā·rā मन्ताधिट्ठानाman·tā·dhiṭ·ṭhā·nā यञ्ञाभिनिवेसाyañ·ñā·bhi·ni·ve·sā ब्रह्मलोकपरियोसाना”ति।brah·ma·lo·ka·pa·ri·yo·sā·nā
“Brāhmaṇā kho, brāhmaṇa, bhogādhippāyā paññūpavicārā mantādhiṭṭhānā yaññābhinivesā brahmalokapariyosānā”ti.
“Brahmins have wealth as their ambition. They’re preoccupied with wisdom. They’re fixated on the hymns. They insist on sacrifice. Their ultimate goal is the realm of divinity.”
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“गहपतिकाga·ha·pa·ti·kā पन,pa·na भोbho गोतम,go·ta·ma किंअधिप्पाया,kiṃ·a·dhip·pā·yā किंउपविचारा,kiṃ·u·pa·vi·cā·rā किंअधिट्ठाना,kiṃ·a·dhiṭ·ṭhā·nā किंअभिनिवेसा,kiṃ·a·bhi·ni·ve·sā किंपरियोसाना”ति?kiṃ·pa·ri·yo·sā·nā
“Gahapatikā pana, bho gotama, kiṁadhippāyā, kiṁupavicārā, kiṁadhiṭṭhānā, kiṁabhinivesā, kiṁpariyosānā”ti?
“Householders, worthy Gotama, have what as their ambition? What is their preoccupation? What are they fixated on? What do they insist on? What is their ultimate goal?”
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“गहपतिकाga·ha·pa·ti·kā खो,kho ब्राह्मण,brāh·ma·ṇa भोगाधिप्पायाbho·gā·dhip·pā·yā पञ्ञूपविचाराpañ·ñū·pa·vi·cā·rā सिप्पाधिट्ठानाsip·pā·dhiṭ·ṭhā·nā कम्मन्ताभिनिवेसाkam·man·tā·bhi·ni·ve·sā निट्ठितकम्मन्तपरियोसाना”ति।niṭ·ṭhi·ta·kam·man·ta·pa·ri·yo·sā·nā
“Gahapatikā kho, brāhmaṇa, bhogādhippāyā paññūpavicārā sippādhiṭṭhānā kammantābhinivesā niṭṭhitakammantapariyosānā”ti.
“Householders have wealth as their ambition. They’re preoccupied with wisdom. They’re fixated on their profession. They insist on work. Their ultimate goal is to complete their work.”
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“इत्थीit·thī पन,pa·na भोbho गोतम,go·ta·ma किंअधिप्पाया,kiṃ·a·dhip·pā·yā किंउपविचारा,kiṃ·u·pa·vi·cā·rā किंअधिट्ठाना,kiṃ·a·dhiṭ·ṭhā·nā किंअभिनिवेसा,kiṃ·a·bhi·ni·ve·sā किंपरियोसाना”ति?kiṃ·pa·ri·yo·sā·nā
“Itthī pana, bho gotama, kiṁadhippāyā, kiṁupavicārā, kiṁadhiṭṭhānā, kiṁabhinivesā, kiṁpariyosānā”ti?
“Women, worthy Gotama, have what as their ambition? What is their preoccupation? What are they fixated on? What do they insist on? What is their ultimate goal?”
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“इत्थीit·thī खो,kho ब्राह्मण,brāh·ma·ṇa पुरिसाधिप्पायाpu·ri·sā·dhip·pā·yā अलङ्कारूपविचाराa·laṅ·kā·rū·pa·vi·cā·rā पुत्ताधिट्ठानाput·tā·dhiṭ·ṭhā·nā असपत्तीभिनिवेसाa·sa·pat·tī·bhi·ni·ve·sā इस्सरियपरियोसाना”ति।is·sa·ri·ya·pa·ri·yo·sā·nā
“Itthī kho, brāhmaṇa, purisādhippāyā alaṅkārūpavicārā puttādhiṭṭhānā asapattībhinivesā issariyapariyosānā”ti.
“Women have a man as their ambition. They’re preoccupied with adornments. They’re fixated on their children. They insist on being without a co-wife. Their ultimate goal is authority.”
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“चोराco·rā पन,pa·na भोbho गोतम,go·ta·ma किंअधिप्पाया,kiṃ·a·dhip·pā·yā किंउपविचारा,kiṃ·u·pa·vi·cā·rā किंअधिट्ठाना,kiṃ·a·dhiṭ·ṭhā·nā किंअभिनिवेसा,kiṃ·a·bhi·ni·ve·sā किंपरियोसाना”ति?kiṃ·pa·ri·yo·sā·nā
“Corā pana, bho gotama, kiṁadhippāyā, kiṁupavicārā, kiṁadhiṭṭhānā, kiṁabhinivesā, kiṁpariyosānā”ti?
“Bandits, worthy Gotama, have what as their ambition? What is their preoccupation? What are they fixated on? What do they insist on? What is their ultimate goal?”
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“चोराco·rā खो,kho ब्राह्मण,brāh·ma·ṇa आदानाधिप्पायाā·dā·nā·dhip·pā·yā गहनूपविचाराga·ha·nū·pa·vi·cā·rā सत्थाधिट्ठानाsat·thā·dhiṭ·ṭhā·nā अन्धकाराभिनिवेसाan·dha·kā·rā·bhi·ni·ve·sā अदस्सनपरियोसाना”ति।a·das·sa·na·pa·ri·yo·sā·nā
“Corā kho, brāhmaṇa, ādānādhippāyā gahanūpavicārā satthādhiṭṭhānā andhakārābhinivesā adassanapariyosānā”ti.
“Bandits have theft as their ambition. They’re preoccupied with a hiding place. They’re fixated on their sword. They insist on darkness. Their ultimate goal is invisibility.”
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“समणाsa·ma·ṇā पन,pa·na भोbho गोतम,go·ta·ma किंअधिप्पाया,kiṃ·a·dhip·pā·yā किंउपविचारा,kiṃ·u·pa·vi·cā·rā किंअधिट्ठाना,kiṃ·a·dhiṭ·ṭhā·nā किंअभिनिवेसा,kiṃ·a·bhi·ni·ve·sā किंपरियोसाना”ति?kiṃ·pa·ri·yo·sā·nā
“Samaṇā pana, bho gotama, kiṁadhippāyā, kiṁupavicārā, kiṁadhiṭṭhānā, kiṁabhinivesā, kiṁpariyosānā”ti?
“Ascetics, worthy Gotama, have what as their ambition? What is their preoccupation? What are they fixated on? What do they insist on? What is their ultimate goal?”
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“समणाsa·ma·ṇā खो,kho ब्राह्मण,brāh·ma·ṇa खन्तिसोरच्चाधिप्पायाkhan·ti·so·rac·cā·dhip·pā·yā पञ्ञूपविचाराpañ·ñū·pa·vi·cā·rā सीलाधिट्ठानाsī·lā·dhiṭ·ṭhā·nā आकिञ्चञ्ञाभिनिवेसाā·kiñ·cañ·ñā·bhi·ni·ve·sā निब्बानपरियोसाना”ति।nib·bā·na·pa·ri·yo·sā·nā
“Samaṇā kho, brāhmaṇa, khantisoraccādhippāyā paññūpavicārā sīlādhiṭṭhānā ākiñcaññābhinivesā nibbānapariyosānā”ti.
“Ascetics have patience and gentleness as their ambition. They’re preoccupied with wisdom. They’re fixated on ethical conduct. They insist on owning nothing. Their culmination is extinguishment.”
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खत्तियानम्पिkhat·ti·yā·nam·pi भवंbha·vaṃ गोतमोgo·ta·mo जानातिjā·nā·ti अधिप्पायञ्चa·dhip·pā·yañ·ca उपविचारञ्चu·pa·vi·cā·rañ·ca अधिट्ठानञ्चa·dhiṭ·ṭhā·nañ·ca अभिनिवेसञ्चa·bhi·ni·ve·sañ·ca परियोसानञ्च।pa·ri·yo·sā·nañ·ca ब्राह्मणानम्पिbrāh·ma·ṇā·nam·pi भवंbha·vaṃ गोतमोgo·ta·mo जानातिjā·nā·ti …पे…pe गहपतीनम्पिga·ha·pa·tī·nam·pi भवंbha·vaṃ गोतमोgo·ta·mo जानातिjā·nā·ti … इत्थीनम्पिit·thī·nam·pi भवंbha·vaṃ गोतमोgo·ta·mo जानातिjā·nā·ti … चोरानम्पिco·rā·nam·pi भवंbha·vaṃ गोतमोgo·ta·mo जानातिjā·nā·ti … समणानम्पिsa·ma·ṇā·nam·pi भवंbha·vaṃ गोतमोgo·ta·mo जानातिjā·nā·ti अधिप्पायञ्चa·dhip·pā·yañ·ca उपविचारञ्चu·pa·vi·cā·rañ·ca अधिट्ठानञ्चa·dhiṭ·ṭhā·nañ·ca अभिनिवेसञ्चa·bhi·ni·ve·sañ·ca परियोसानञ्च।pa·ri·yo·sā·nañ·ca
Khattiyānampi bhavaṁ gotamo jānāti adhippāyañca upavicārañca adhiṭṭhānañca abhinivesañca pariyosānañca. Brāhmaṇānampi bhavaṁ gotamo jānāti …pe… gahapatīnampi bhavaṁ gotamo jānāti … itthīnampi bhavaṁ gotamo jānāti … corānampi bhavaṁ gotamo jānāti … samaṇānampi bhavaṁ gotamo jānāti adhippāyañca upavicārañca adhiṭṭhānañca abhinivesañca pariyosānañca.
The worthy Gotama knows the ambition, preoccupation, fixation, insistence, and ultimate goal of aristocrats, brahmins, householders, women, bandits, and ascetics.
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उपासकंu·pā·sa·kaṃ मंmaṃ भवंbha·vaṃ गोतमोgo·ta·mo धारेतुdhā·re·tu अज्जतग्गेaj·ja·tag·ge पाणुपेतंpā·ṇu·pe·taṃ सरणंsa·ra·ṇaṃ गतन्”ति।ga·tan
upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.
From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”
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दसमं।da·sa·maṃ
Dasamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.