Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Numbered Discourses 7 58 अङ्गुत्तर 7 58

Chapter: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 575859 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101

Arakkheyyasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 7।58

Aṅguttara Nikāya 7.58

Numbered Discourses 7.58
2

6। अब्याकतवग्गab·yā·ka·ta·vag·ga

6. Abyākatavagga

6. The Undeclared Points
3

अरक्खेय्यसुत्तa·rak·khey·ya·sut·ta

Arakkheyyasutta

Nothing to Hide
4

“चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve तथागतस्सta·thā·ga·tas·sa अरक्खेय्यानि,a·rak·khey·yā·ni तीहिtī·hi चca अनुपवज्जो।a·nu·pa·vaj·jo

“Cattārimāni, bhikkhave, tathāgatassa arakkheyyāni, tīhi ca anupavajjo.

“Mendicants, there are four areas where the Realized One has nothing to hide, and three ways he is irreproachable.
5

कतमानिka·ta·mā·ni चत्तारिcat·tā·ri तथागतस्सta·thā·ga·tas·sa अरक्खेय्यानि?a·rak·khey·yā·ni

Katamāni cattāri tathāgatassa arakkheyyāni?

What are the four areas where the Realized One has nothing to hide?
6

परिसुद्धकायसमाचारो,pa·ri·sud·dha·kā·ya·sa·mā·cā·ro भिक्खवे,bhik·kha·ve तथागतो;ta·thā·ga·to

Parisuddhakāyasamācāro, bhikkhave, tathāgato;

His bodily behavior is pure.
7

नत्थिnat·thi तथागतस्सta·thā·ga·tas·sa कायदुच्चरितंkā·ya·duc·ca·ri·taṃ यंyaṃ तथागतोta·thā·ga·to रक्खेय्य:rak·khey·ya

natthi tathāgatassa kāyaduccaritaṁ yaṁ tathāgato rakkheyya:

So the Realized One has no bodily misconduct to hide, thinking:
8

‘माmā मेme इदंi·daṃ परोpa·ro अञ्ञासी’ति।añ·ñā·sī

‘mā me idaṁ paro aññāsī’ti.

‘Don’t let others find this out about me!’
9

परिसुद्धवचीसमाचारो,pa·ri·sud·dha·va·cī·sa·mā·cā·ro भिक्खवे,bhik·kha·ve तथागतो;ta·thā·ga·to

Parisuddhavacīsamācāro, bhikkhave, tathāgato;

His verbal behavior is pure.
10

नत्थिnat·thi तथागतस्सta·thā·ga·tas·sa वचीदुच्चरितंva·cī·duc·ca·ri·taṃ यंyaṃ तथागतोta·thā·ga·to रक्खेय्य:rak·khey·ya

natthi tathāgatassa vacīduccaritaṁ yaṁ tathāgato rakkheyya:

So the Realized One has no verbal misconduct to hide, thinking:
11

‘माmā मेme इदंi·daṃ परोpa·ro अञ्ञासी’ति।añ·ñā·sī

‘mā me idaṁ paro aññāsī’ti.

‘Don’t let others find this out about me!’
12

परिसुद्धमनोसमाचारो,pa·ri·sud·dha·ma·no·sa·mā·cā·ro भिक्खवे,bhik·kha·ve तथागतो;ta·thā·ga·to

Parisuddhamanosamācāro, bhikkhave, tathāgato;

His mental behavior is pure.
13

नत्थिnat·thi तथागतस्सta·thā·ga·tas·sa मनोदुच्चरितंma·no·duc·ca·ri·taṃ यंyaṃ तथागतोta·thā·ga·to रक्खेय्य:rak·khey·ya

natthi tathāgatassa manoduccaritaṁ yaṁ tathāgato rakkheyya:

So the Realized One has no mental misconduct to hide, thinking:
14

‘माmā मेme इदंi·daṃ परोpa·ro अञ्ञासी’ति।añ·ñā·sī

‘mā me idaṁ paro aññāsī’ti.

‘Don’t let others find this out about me!’
15

परिसुद्धाजीवो,pa·ri·sud·dhā·jī·vo भिक्खवे,bhik·kha·ve तथागतो;ta·thā·ga·to

Parisuddhājīvo, bhikkhave, tathāgato;

His livelihood is pure.
16

नत्थिnat·thi तथागतस्सta·thā·ga·tas·sa मिच्छाआजीवोmic·chā·ā·jī·vo यंyaṃ तथागतोta·thā·ga·to रक्खेय्य:rak·khey·ya

natthi tathāgatassa micchāājīvo yaṁ tathāgato rakkheyya:

So the Realized One has no wrong livelihood to hide, thinking:
17

‘माmā मेme इदंi·daṃ परोpa·ro अञ्ञासी’ति।añ·ñā·sī

‘mā me idaṁ paro aññāsī’ti.

‘Don’t let others find this out about me!’
18

इमानिi·mā·ni चत्तारिcat·tā·ri तथागतस्सta·thā·ga·tas·sa अरक्खेय्यानि।a·rak·khey·yā·ni

Imāni cattāri tathāgatassa arakkheyyāni.

These are the four areas where the Realized One has nothing to hide.
19

कतमेहिka·ta·me·hi तीहिtī·hi अनुपवज्जो?a·nu·pa·vaj·jo

Katamehi tīhi anupavajjo?

What are the three ways the Realized One is irreproachable?
20

स्वाक्खातधम्मो,svāk·khā·ta·dham·mo भिक्खवे,bhik·kha·ve तथागतो।ta·thā·ga·to

Svākkhātadhammo, bhikkhave, tathāgato.

The Realized One has explained the teaching well.
21

तत्रtat·ra वतva·ta मंmaṃ समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā देवोde·vo वाvā मारोmā·ro वाvā ब्रह्माbrah·mā वाvā कोचिko·ci वाvā लोकस्मिंlo·kas·miṃ सहधम्मेनsa·ha·dham·me·na पटिचोदेस्सति:pa·ṭi·co·des·sa·ti

Tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessati:

I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying:
22

‘इतिपिi·ti·pi त्वंtvaṃ नna स्वाक्खातधम्मो’ति।svāk·khā·ta·dham·mo

‘itipi tvaṁ na svākkhātadhammo’ti.

‘For such reasons you haven’t explained the teaching well.’
23

निमित्तमेतं,ni·mit·ta·me·taṃ भिक्खवे,bhik·kha·ve नna समनुपस्सामि।sa·ma·nu·pas·sā·mi

Nimittametaṁ, bhikkhave, na samanupassāmi.

(Pāli only)
24

एतमहं,e·ta·ma·haṃ भिक्खवे,bhik·kha·ve निमित्तंni·mit·taṃ असमनुपस्सन्तोa·sa·ma·nu·pas·san·to खेमप्पत्तोkhe·map·pat·to अभयप्पत्तोa·bha·yap·pat·to वेसारज्जप्पत्तोve·sā·raj·jap·pat·to विहरामि।vi·ha·rā·mi

Etamahaṁ, bhikkhave, nimittaṁ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi.

Since I see no such reason, I live secure, fearless, and self-assured.
25

सुपञ्ञत्ताsu·pañ·ñat·tā खोkho पनpa·na मे,me भिक्खवे,bhik·kha·ve सावकानंsā·va·kā·naṃ निब्बानगामिनीnib·bā·na·gā·mi·nī पटिपदा।pa·ṭi·pa·dā

Supaññattā kho pana me, bhikkhave, sāvakānaṁ nibbānagāminī paṭipadā.

I have clearly described the practice that leads to extinguishment for my disciples.
26

यथापटिपन्नाya·thā·pa·ṭi·pan·nā ममma·ma सावकाsā·va·kā आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्ति।vi·ha·ran·ti

Yathāpaṭipannā mama sāvakā āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharanti.

Practicing in accordance with this, my disciples realize the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.
27

तत्रtat·ra वतva·ta मंmaṃ समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā देवोde·vo वाvā मारोmā·ro वाvā ब्रह्माbrah·mā वाvā कोचिko·ci वाvā लोकस्मिंlo·kas·miṃ सहधम्मेनsa·ha·dham·me·na पटिचोदेस्सति:pa·ṭi·co·des·sa·ti

Tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessati:

I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying:
28

‘इतिपिi·ti·pi तेte नna सुपञ्ञत्ताsu·pañ·ñat·tā सावकानंsā·va·kā·naṃ निब्बानगामिनीnib·bā·na·gā·mi·nī पटिपदा।pa·ṭi·pa·dā यथापटिपन्नाya·thā·pa·ṭi·pan·nā तवta·va सावकाsā·va·kā आसवानंā·sa·vā·naṃ खयाkha·yā …पे…pe सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्ती’ति।vi·ha·ran·tī

‘itipi te na supaññattā sāvakānaṁ nibbānagāminī paṭipadā. Yathāpaṭipannā tava sāvakā āsavānaṁ khayā …pe… sacchikatvā upasampajja viharantī’ti.

‘For such reasons you haven’t clearly described the practice that leads to extinguishment for your disciples.’
29

निमित्तमेतं,ni·mit·ta·me·taṃ भिक्खवे,bhik·kha·ve नna समनुपस्सामि।sa·ma·nu·pas·sā·mi

Nimittametaṁ, bhikkhave, na samanupassāmi.

(Pāli only)
30

एतमहं,e·ta·ma·haṃ भिक्खवे,bhik·kha·ve निमित्तंni·mit·taṃ असमनुपस्सन्तोa·sa·ma·nu·pas·san·to खेमप्पत्तोkhe·map·pat·to अभयप्पत्तोa·bha·yap·pat·to वेसारज्जप्पत्तोve·sā·raj·jap·pat·to विहरामि।vi·ha·rā·mi

Etamahaṁ, bhikkhave, nimittaṁ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi.

Since I see no such reason, I live secure, fearless, and self-assured.
31

अनेकसताa·ne·ka·sa·tā खोkho पनpa·na मे,me भिक्खवे,bhik·kha·ve सावकपरिसाsā·va·ka·pa·ri·sā आसवानंā·sa·vā·naṃ खयाkha·yā …पे…pe सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्ति।vi·ha·ran·ti

Anekasatā kho pana me, bhikkhave, sāvakaparisā āsavānaṁ khayā …pe… sacchikatvā upasampajja viharanti.

Many hundreds in my assembly of disciples have realized the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.
32

तत्रtat·ra वतva·ta मंmaṃ समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā देवोde·vo वाvā मारोmā·ro वाvā ब्रह्माbrah·mā वाvā कोचिko·ci वाvā लोकस्मिंlo·kas·miṃ सहधम्मेनsa·ha·dham·me·na पटिचोदेस्सति:pa·ṭi·co·des·sa·ti

Tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessati:

I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying:
33

‘इतिपिi·ti·pi तेte नna अनेकसताa·ne·ka·sa·tā सावकपरिसाsā·va·ka·pa·ri·sā आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्ती’ति।vi·ha·ran·tī

‘itipi te na anekasatā sāvakaparisā āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī’ti.

‘For such reasons you don’t have many hundreds of disciples in your following who have realized the undefiled freedom of heart and freedom by wisdom, and who live having realized it with their own insight in this very life due to the ending of defilements.’
34

निमित्तमेतं,ni·mit·ta·me·taṃ भिक्खवे,bhik·kha·ve नna समनुपस्सामि।sa·ma·nu·pas·sā·mi

Nimittametaṁ, bhikkhave, na samanupassāmi.

(Pāli only)
35

एतमहं,e·ta·ma·haṃ भिक्खवे,bhik·kha·ve निमित्तंni·mit·taṃ असमनुपस्सन्तोa·sa·ma·nu·pas·san·to खेमप्पत्तोkhe·map·pat·to अभयप्पत्तोa·bha·yap·pat·to वेसारज्जप्पत्तोve·sā·raj·jap·pat·to विहरामि।vi·ha·rā·mi

Etamahaṁ, bhikkhave, nimittaṁ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi.

Since I see no such reason, I live secure, fearless, and self-assured.
36

इमेहिi·me·hi तीहिtī·hi अनुपवज्जो।a·nu·pa·vaj·jo

Imehi tīhi anupavajjo.

These are the three ways the Realized One is irreproachable.
37

इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve चत्तारिcat·tā·ri तथागतस्सta·thā·ga·tas·sa अरक्खेय्यानि,a·rak·khey·yā·ni इमेहिi·me·hi चca तीहिtī·hi अनुपवज्जो”ति।a·nu·pa·vaj·jo

Imāni kho, bhikkhave, cattāri tathāgatassa arakkheyyāni, imehi ca tīhi anupavajjo”ti.

These are the four areas where the Realized One has nothing to hide, and the three ways he is irreproachable.”
38

पञ्चमं।pañ·ca·maṃ

Pañcamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.