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Numbered Discourses 7 59 अङ्गुत्तर 7 59

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Kimilasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 7।59

Aṅguttara Nikāya 7.59

Numbered Discourses 7.59
2

6। अब्याकतवग्गab·yā·ka·ta·vag·ga

6. Abyākatavagga

6. The Undeclared Points
3

किमिलसुत्तki·mi·la·sut·ta

Kimilasutta

With Kimbila
4

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
5

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā किमिलायंki·mi·lā·yaṃ विहरतिvi·ha·ra·ti निचुलवने।ni·cu·la·va·ne

ekaṁ samayaṁ bhagavā kimilāyaṁ viharati niculavane.

At one time the Buddha was staying near Kimbilā in the Freshwater Mangrove Wood.
6

अथa·tha खोkho आयस्माā·yas·mā किमिलोki·mi·lo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā किमिलोki·mi·lo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā kimilo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā kimilo bhagavantaṁ etadavoca:

Then Venerable Kimbila went up to the Buddha, bowed, sat down to one side, and said to him:
7

“कोko नुnu खो,kho भन्ते,bhan·te हेतुhe·tu कोko पच्चयोpac·ca·yo येनye·na तथागतेta·thā·ga·te परिनिब्बुतेpa·ri·nib·bu·te सद्धम्मोsad·dham·mo नna चिरट्ठितिकोci·raṭ·ṭhi·ti·ko होती”ति?ho·tī

“ko nu kho, bhante, hetu ko paccayo yena tathāgate parinibbute saddhammo na ciraṭṭhitiko hotī”ti?

“What is the cause, sir, what is the reason why the true teaching does not last long after the final quenching of the Realized One?”
8

“इध,i·dha किमिल,ki·mi·la तथागतेta·thā·ga·te परिनिब्बुतेpa·ri·nib·bu·te भिक्खूbhik·khū भिक्खुनियोbhik·khu·ni·yo उपासकाu·pā·sa·kā उपासिकायोu·pā·si·kā·yo सत्थरिsat·tha·ri अगारवाa·gā·ra·vā विहरन्तिvi·ha·ran·ti अप्पतिस्सा,ap·pa·tis·sā धम्मेdham·me अगारवाa·gā·ra·vā विहरन्तिvi·ha·ran·ti अप्पतिस्सा,ap·pa·tis·sā सङ्घेsaṅ·ghe अगारवाa·gā·ra·vā विहरन्तिvi·ha·ran·ti अप्पतिस्सा,ap·pa·tis·sā सिक्खायsik·khā·ya अगारवाa·gā·ra·vā विहरन्तिvi·ha·ran·ti अप्पतिस्सा,ap·pa·tis·sā समाधिस्मिंsa·mā·dhis·miṃ अगारवाa·gā·ra·vā विहरन्तिvi·ha·ran·ti अप्पतिस्सा,ap·pa·tis·sā अप्पमादेap·pa·mā·de अगारवाa·gā·ra·vā विहरन्तिvi·ha·ran·ti अप्पतिस्सा,ap·pa·tis·sā पटिसन्थारेpa·ṭi·san·thā·re अगारवाa·gā·ra·vā विहरन्तिvi·ha·ran·ti अप्पतिस्सा।ap·pa·tis·sā

“Idha, kimila, tathāgate parinibbute bhikkhū bhikkhuniyo upāsakā upāsikāyo satthari agāravā viharanti appatissā, dhamme agāravā viharanti appatissā, saṅghe agāravā viharanti appatissā, sikkhāya agāravā viharanti appatissā, samādhismiṁ agāravā viharanti appatissā, appamāde agāravā viharanti appatissā, paṭisanthāre agāravā viharanti appatissā.

“Kimbila, it’s when the monks, nuns, laymen, and laywomen lack respect and reverence for the Teacher, the teaching, the Saṅgha, the training, immersion, diligence, and hospitality after the final quenching of the Realized One.
9

अयंa·yaṃ खो,kho किमिल,ki·mi·la हेतुhe·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na तथागतेta·thā·ga·te परिनिब्बुतेpa·ri·nib·bu·te सद्धम्मोsad·dham·mo नna चिरट्ठितिकोci·raṭ·ṭhi·ti·ko होती”ति।ho·tī

Ayaṁ kho, kimila, hetu ayaṁ paccayo yena tathāgate parinibbute saddhammo na ciraṭṭhitiko hotī”ti.

This is the cause, this is the reason why the true teaching does not last long after the final quenching of the Realized One.”
10

“कोko पन,pa·na भन्ते,bhan·te हेतुhe·tu कोko पच्चयोpac·ca·yo येनye·na तथागतेta·thā·ga·te परिनिब्बुतेpa·ri·nib·bu·te सद्धम्मोsad·dham·mo चिरट्ठितिकोci·raṭ·ṭhi·ti·ko होती”ति?ho·tī

“Ko pana, bhante, hetu ko paccayo yena tathāgate parinibbute saddhammo ciraṭṭhitiko hotī”ti?

“What is the cause, sir, what is the reason why the true teaching does last long after the final quenching of the Realized One?”
11

“इध,i·dha किमिल,ki·mi·la तथागतेta·thā·ga·te परिनिब्बुतेpa·ri·nib·bu·te भिक्खूbhik·khū भिक्खुनियोbhik·khu·ni·yo उपासकाu·pā·sa·kā उपासिकायोu·pā·si·kā·yo सत्थरिsat·tha·ri सगारवाsa·gā·ra·vā विहरन्तिvi·ha·ran·ti सप्पतिस्सा,sap·pa·tis·sā धम्मेdham·me सगारवाsa·gā·ra·vā विहरन्तिvi·ha·ran·ti सप्पतिस्सा,sap·pa·tis·sā सङ्घेsaṅ·ghe सगारवाsa·gā·ra·vā विहरन्तिvi·ha·ran·ti सप्पतिस्सा,sap·pa·tis·sā सिक्खायsik·khā·ya सगारवाsa·gā·ra·vā विहरन्तिvi·ha·ran·ti सप्पतिस्सा,sap·pa·tis·sā समाधिस्मिंsa·mā·dhis·miṃ सगारवाsa·gā·ra·vā विहरन्तिvi·ha·ran·ti सप्पतिस्सा,sap·pa·tis·sā अप्पमादेap·pa·mā·de सगारवाsa·gā·ra·vā विहरन्तिvi·ha·ran·ti सप्पतिस्सा,sap·pa·tis·sā पटिसन्थारेpa·ṭi·san·thā·re सगारवाsa·gā·ra·vā विहरन्तिvi·ha·ran·ti सप्पतिस्सा।sap·pa·tis·sā

“Idha, kimila, tathāgate parinibbute bhikkhū bhikkhuniyo upāsakā upāsikāyo satthari sagāravā viharanti sappatissā, dhamme sagāravā viharanti sappatissā, saṅghe sagāravā viharanti sappatissā, sikkhāya sagāravā viharanti sappatissā, samādhismiṁ sagāravā viharanti sappatissā, appamāde sagāravā viharanti sappatissā, paṭisanthāre sagāravā viharanti sappatissā.

“Kimbila, it’s when the monks, nuns, laymen, and laywomen maintain respect and reverence for the Teacher, the teaching, the Saṅgha, the training, immersion, diligence, and hospitality after the final quenching of the Realized One.
12

अयंa·yaṃ खो,kho किमिल,ki·mi·la हेतुhe·tu अयंa·yaṃ पच्चयोpac·ca·yo येनye·na तथागतेta·thā·ga·te परिनिब्बुतेpa·ri·nib·bu·te सद्धम्मोsad·dham·mo चिरट्ठितिकोci·raṭ·ṭhi·ti·ko होती”ति।ho·tī

Ayaṁ kho, kimila, hetu ayaṁ paccayo yena tathāgate parinibbute saddhammo ciraṭṭhitiko hotī”ti.

This is the cause, this is the reason why the true teaching does last long after the final quenching of the Realized One.”
13

छट्ठं।chaṭ·ṭhaṃ

Chaṭṭhaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.