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Numbered Discourses 8 28 अङ्गुत्तर 8 28

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Dutiyabalasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 8।28

Aṅguttara Nikāya 8.28

Numbered Discourses 8.28
2

3। गहपतिवग्गga·ha·pa·ti·vag·ga

3. Gahapativagga

3. Householders
3

दुतियबलसुत्तdu·ti·ya·ba·la·sut·ta

Dutiyabalasutta

Powers (2nd)
4

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ sāriputtaṁ bhagavā etadavoca:

Then Venerable Sāriputta went up to the Buddha, bowed, and sat down to one side. The Buddha said to him:
5

“कतिka·ti नुnu खो,kho सारिपुत्त,sā·ri·put·ta खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no बलानि,ba·lā·ni येहिye·hi बलेहिba·le·hi समन्नागतोsa·man·nā·ga·to खीणासवोkhī·ṇā·sa·vo भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयंkha·yaṃ पटिजानाति:pa·ṭi·jā·nā·ti

“kati nu kho, sāriputta, khīṇāsavassa bhikkhuno balāni, yehi balehi samannāgato khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti:

“Sāriputta, how many powers does a mendicant who has ended the defilements have that qualify them to claim:
6

‘खीणाkhī·ṇā मेme आसवा’”ति?ā·sa·vā

‘khīṇā me āsavā’”ti?

‘My defilements have ended’?”
7

“अट्ठ,aṭ·ṭha भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no बलानि,ba·lā·ni येहिye·hi बलेहिba·le·hi समन्नागतोsa·man·nā·ga·to खीणासवोkhī·ṇā·sa·vo भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयंkha·yaṃ पटिजानाति:pa·ṭi·jā·nā·ti

“Aṭṭha, bhante, khīṇāsavassa bhikkhuno balāni, yehi balehi samannāgato khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti:

“Sir, a mendicant who has ended the defilements has eight powers that qualify them to claim:
8

‘खीणाkhī·ṇā मेme आसवा’ति।ā·sa·vā

‘khīṇā me āsavā’ti.

‘My defilements have ended.’
9

कतमानिka·ta·mā·ni अट्ठ?aṭ·ṭha

Katamāni aṭṭha?

What eight?
10

इध,i·dha भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no अनिच्चतोa·nic·ca·to सब्बेsab·be सङ्खाराsaṅ·khā·rā यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya सुदिट्ठाsu·diṭ·ṭhā होन्ति।hon·ti

Idha, bhante, khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā honti.

Firstly, a mendicant with defilements ended has clearly seen with right wisdom all conditions as truly impermanent.
11

यम्पि,yam·pi भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no अनिच्चतोa·nic·ca·to सब्बेsab·be सङ्खाराsaṅ·khā·rā यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya सुदिट्ठाsu·diṭ·ṭhā होन्ति,hon·ti इदम्पि,i·dam·pi भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no बलंba·laṃ होति,ho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma खीणासवोkhī·ṇā·sa·vo भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयंkha·yaṃ पटिजानाति:pa·ṭi·jā·nā·ti

Yampi, bhante, khīṇāsavassa bhikkhuno aniccato sabbe saṅkhārā yathābhūtaṁ sammappaññāya sudiṭṭhā honti, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti:

This is a power that a mendicant who has ended the defilements relies on to claim:
12

‘खीणाkhī·ṇā मेme आसवा’ति।ā·sa·vā

‘khīṇā me āsavā’ti.

‘My defilements have ended.’
13

पुनpu·na चपरं,ca·pa·raṃ भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no अङ्गारकासूपमाaṅ·gā·ra·kā·sū·pa·mā कामाkā·mā यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya सुदिट्ठाsu·diṭ·ṭhā होन्ति।hon·ti

Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti.

Furthermore, a mendicant with defilements ended has clearly seen with right wisdom that sensual pleasures are truly like a pit of glowing coals.
14

यम्पि,yam·pi भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no अङ्गारकासूपमाaṅ·gā·ra·kā·sū·pa·mā कामाkā·mā यथाभूतंya·thā·bhū·taṃ सम्मप्पञ्ञायsam·map·pañ·ñā·ya सुदिट्ठाsu·diṭ·ṭhā होन्ति,hon·ti इदम्पि,i·dam·pi भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no बलंba·laṃ होति,ho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma खीणासवोkhī·ṇā·sa·vo भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयंkha·yaṃ पटिजानाति:pa·ṭi·jā·nā·ti

Yampi, bhante, khīṇāsavassa bhikkhuno aṅgārakāsūpamā kāmā yathābhūtaṁ sammappaññāya sudiṭṭhā honti, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti:

This is a power that a mendicant who has ended the defilements relies on to claim:
15

‘खीणाkhī·ṇā मेme आसवा’ति।ā·sa·vā

‘khīṇā me āsavā’ti.

‘My defilements have ended.’
16

पुनpu·na चपरं,ca·pa·raṃ भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no विवेकनिन्नंvi·ve·ka·nin·naṃ चित्तंcit·taṃ होतिho·ti विवेकपोणंvi·ve·ka·po·ṇaṃ विवेकपब्भारंvi·ve·ka·pab·bhā·raṃ विवेकट्ठंvi·ve·kaṭ·ṭhaṃ नेक्खम्माभिरतंnek·kham·mā·bhi·ra·taṃ ब्यन्तिभूतंbyan·ti·bhū·taṃ सब्बसोsab·ba·so आसवट्ठानियेहिā·sa·vaṭ·ṭhā·ni·ye·hi धम्मेहि।dham·me·hi

Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ vivekaṭṭhaṁ nekkhammābhirataṁ byantibhūtaṁ sabbaso āsavaṭṭhāniyehi dhammehi.

Furthermore, the mind of a mendicant with defilements ended slants, slopes, and inclines to seclusion. They’re withdrawn, loving renunciation, and have totally eliminated defiling influences.
17

यम्पि,yam·pi भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no विवेकनिन्नंvi·ve·ka·nin·naṃ चित्तंcit·taṃ होतिho·ti विवेकपोणंvi·ve·ka·po·ṇaṃ विवेकपब्भारंvi·ve·ka·pab·bhā·raṃ विवेकट्ठंvi·ve·kaṭ·ṭhaṃ नेक्खम्माभिरतंnek·kham·mā·bhi·ra·taṃ ब्यन्तिभूतंbyan·ti·bhū·taṃ सब्बसोsab·ba·so आसवट्ठानियेहिā·sa·vaṭ·ṭhā·ni·ye·hi धम्मेहि,dham·me·hi इदम्पि,i·dam·pi भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no बलंba·laṃ होति,ho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma खीणासवोkhī·ṇā·sa·vo भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयंkha·yaṃ पटिजानाति:pa·ṭi·jā·nā·ti

Yampi, bhante, khīṇāsavassa bhikkhuno vivekaninnaṁ cittaṁ hoti vivekapoṇaṁ vivekapabbhāraṁ vivekaṭṭhaṁ nekkhammābhirataṁ byantibhūtaṁ sabbaso āsavaṭṭhāniyehi dhammehi, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti:

This is a power that a mendicant who has ended the defilements relies on to claim:
18

‘खीणाkhī·ṇā मेme आसवा’ति।ā·sa·vā

‘khīṇā me āsavā’ti.

‘My defilements have ended.’
19

पुनpu·na चपरं,ca·pa·raṃ भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no चत्तारोcat·tā·ro सतिपट्ठानाsa·ti·paṭ·ṭhā·nā भाविताbhā·vi·tā होन्तिhon·ti सुभाविता।su·bhā·vi·tā

Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā.

Furthermore, a mendicant with defilements ended has well developed the four kinds of mindfulness meditation.
20

यम्पि,yam·pi भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no चत्तारोcat·tā·ro सतिपट्ठानाsa·ti·paṭ·ṭhā·nā भाविताbhā·vi·tā होन्तिhon·ti सुभाविता,su·bhā·vi·tā इदम्पि,i·dam·pi भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no बलंba·laṃ होति,ho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma खीणासवोkhī·ṇā·sa·vo भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयंkha·yaṃ पटिजानाति:pa·ṭi·jā·nā·ti

Yampi, bhante, khīṇāsavassa bhikkhuno cattāro satipaṭṭhānā bhāvitā honti subhāvitā, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti:

This is a power that a mendicant who has ended the defilements relies on to claim:
21

‘खीणाkhī·ṇā मेme आसवा’ति।ā·sa·vā

‘khīṇā me āsavā’ti.

‘My defilements have ended.’
22

पुनpu·na चपरं,ca·pa·raṃ भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no चत्तारोcat·tā·ro इद्धिपादाid·dhi·pā·dā भाविताbhā·vi·tā होन्तिhon·ti सुभाविताsu·bhā·vi·tā …पे…pe

Puna caparaṁ, bhante, khīṇāsavassa bhikkhuno cattāro iddhipādā bhāvitā honti subhāvitā …pe…

Furthermore, a mendicant with defilements ended has well developed the four bases of psychic power …
23

पञ्चिन्द्रियानिpañ·cin·dri·yā·ni भावितानिbhā·vi·tā·ni होन्तिhon·ti सुभावितानिsu·bhā·vi·tā·ni …पे…pe

pañcindriyāni bhāvitāni honti subhāvitāni …pe…

the five faculties …
24

सत्तsat·ta बोज्झङ्गाboj·jhaṅ·gā भाविताbhā·vi·tā होन्तिhon·ti सुभाविताsu·bhā·vi·tā …पे…pe

satta bojjhaṅgā bhāvitā honti subhāvitā …pe…

the seven awakening factors …
25

अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go भावितोbhā·vi·to होतिho·ti सुभावितो।su·bhā·vi·to

ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito.

the noble eightfold path.
26

यम्पि,yam·pi भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गोmag·go भावितोbhā·vi·to होतिho·ti सुभावितो,su·bhā·vi·to इदम्पि,i·dam·pi भन्ते,bhan·te खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no बलंba·laṃ होति,ho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma खीणासवोkhī·ṇā·sa·vo भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयंkha·yaṃ पटिजानाति:pa·ṭi·jā·nā·ti

Yampi, bhante, khīṇāsavassa bhikkhuno ariyo aṭṭhaṅgiko maggo bhāvito hoti subhāvito, idampi, bhante, khīṇāsavassa bhikkhuno balaṁ hoti, yaṁ balaṁ āgamma khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti:

This is a power that a mendicant who has ended the defilements relies on to claim:
27

‘खीणाkhī·ṇā मेme आसवा’ति।ā·sa·vā

‘khīṇā me āsavā’ti.

‘My defilements have ended.’
28

इमानिi·mā·ni खो,kho भन्ते,bhan·te अट्ठaṭ·ṭha खीणासवस्सkhī·ṇā·sa·vas·sa भिक्खुनोbhik·khu·no बलानि,ba·lā·ni येहिye·hi बलेहिba·le·hi समन्नागतोsa·man·nā·ga·to खीणासवोkhī·ṇā·sa·vo भिक्खुbhik·khu आसवानंā·sa·vā·naṃ खयंkha·yaṃ पटिजानाति:pa·ṭi·jā·nā·ti

Imāni kho, bhante, aṭṭha khīṇāsavassa bhikkhuno balāni, yehi balehi samannāgato khīṇāsavo bhikkhu āsavānaṁ khayaṁ paṭijānāti:

A mendicant who has ended the defilements possesses these eight powers that qualify them to claim:
29

‘खीणाkhī·ṇā मेme आसवा’”ति।ā·sa·vā

‘khīṇā me āsavā’”ti.

‘My defilements have ended.’”
30

अट्ठमं।aṭ·ṭha·maṃ

Aṭṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.