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Numbered Discourses 9 31 अङ्गुत्तर 9 31

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Anupubbanirodhasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 9।31

Aṅguttara Nikāya 9.31

Numbered Discourses 9.31
2

3। सत्तावासवग्गsat·tā·vā·sa·vag·ga

3. Sattāvāsavagga

3. Abodes of Sentient Beings
3

अनुपुब्बनिरोधसुत्तa·nu·pub·ba·ni·ro·dha·sut·ta

Anupubbanirodhasutta

Progressive Cessations
4

“नवयिमे,na·va·yi·me भिक्खवे,bhik·kha·ve अनुपुब्बनिरोधा।a·nu·pub·ba·ni·ro·dhā

“Navayime, bhikkhave, anupubbanirodhā.

“Mendicants, there are these nine progressive cessations.
5

कतमेka·ta·me नव?na·va

Katame nava?

What nine?
6

पठमंpa·ṭha·maṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa कामसञ्ञाkā·ma·sañ·ñā निरुद्धाni·rud·dhā होति;ho·ti

Paṭhamaṁ jhānaṁ samāpannassa kāmasaññā niruddhā hoti;

For someone who has attained the first absorption, sensual perceptions have ceased.
7

दुतियंdu·ti·yaṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa वितक्कविचाराvi·tak·ka·vi·cā·rā निरुद्धाni·rud·dhā होन्ति;hon·ti

dutiyaṁ jhānaṁ samāpannassa vitakkavicārā niruddhā honti;

For someone who has attained the second absorption, the placing of the mind and keeping it connected have ceased.
8

ततियंta·ti·yaṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa पीतिpī·ti निरुद्धाni·rud·dhā होति;ho·ti

tatiyaṁ jhānaṁ samāpannassa pīti niruddhā hoti;

For someone who has attained the third absorption, rapture has ceased.
9

चतुत्थंca·tut·thaṃ झानंjhā·naṃ समापन्नस्सsa·mā·pan·nas·sa अस्सासपस्सासाas·sā·sa·pas·sā·sā निरुद्धाni·rud·dhā होन्ति;hon·ti

catutthaṁ jhānaṁ samāpannassa assāsapassāsā niruddhā honti;

For someone who has attained the fourth absorption, breathing has ceased.
10

आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ समापन्नस्सsa·mā·pan·nas·sa रूपसञ्ञाrū·pa·sañ·ñā निरुद्धाni·rud·dhā होति;ho·ti

ākāsānañcāyatanaṁ samāpannassa rūpasaññā niruddhā hoti;

For someone who has attained the dimension of infinite space, the perception of form has ceased.
11

विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ समापन्नस्सsa·mā·pan·nas·sa आकासानञ्चायतनसञ्ञाā·kā·sā·nañ·cā·ya·ta·na·sañ·ñā निरुद्धाni·rud·dhā होति;ho·ti

viññāṇañcāyatanaṁ samāpannassa ākāsānañcāyatanasaññā niruddhā hoti;

For someone who has attained the dimension of infinite consciousness, the perception of the dimension of infinite space has ceased.
12

आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ समापन्नस्सsa·mā·pan·nas·sa विञ्ञाणञ्चायतनसञ्ञाviñ·ñā·ṇañ·cā·ya·ta·na·sañ·ñā निरुद्धाni·rud·dhā होति;ho·ti

ākiñcaññāyatanaṁ samāpannassa viññāṇañcāyatanasaññā niruddhā hoti;

For someone who has attained the dimension of nothingness, the perception of the dimension of infinite consciousness has ceased.
13

नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ समापन्नस्सsa·mā·pan·nas·sa आकिञ्चञ्ञायतनसञ्ञाā·kiñ·cañ·ñā·ya·ta·na·sañ·ñā निरुद्धाni·rud·dhā होति;ho·ti

nevasaññānāsaññāyatanaṁ samāpannassa ākiñcaññāyatanasaññā niruddhā hoti;

For someone who has attained the dimension of neither perception nor non-perception, the perception of the dimension of nothingness has ceased.
14

सञ्ञावेदयितनिरोधंsañ·ñā·ve·da·yi·ta·ni·ro·dhaṃ समापन्नस्सsa·mā·pan·nas·sa सञ्ञाsañ·ñā चca वेदनाve·da·nā चca निरुद्धाni·rud·dhā होन्ति।hon·ti

saññāvedayitanirodhaṁ samāpannassa saññā ca vedanā ca niruddhā honti.

For someone who has attained the cessation of perception and feeling, perception and feeling have ceased.
15

इमेi·me खो,kho भिक्खवे,bhik·kha·ve नवna·va अनुपुब्बनिरोधा”ति।a·nu·pub·ba·ni·ro·dhā

Ime kho, bhikkhave, nava anupubbanirodhā”ti.

These are the nine progressive cessations.”
16

एकादसमं।e·kā·da·sa·maṃ

Ekādasamaṁ.

(Pāli only)
17

सत्तावासवग्गोsat·tā·vā·sa·vag·go ततियो।ta·ti·yo

Sattāvāsavaggo tatiyo.

(Pāli only)
18

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

(Pāli only)
19

तिठानंti·ṭhā·naṃ खळुङ्कोkha·ḷuṅ·ko तण्हा,taṇ·hā

Tiṭhānaṁ khaḷuṅko taṇhā,

(Pāli only)
20

सत्तपञ्ञाsat·ta·pañ·ñā सिलायुपो;si·lā·yu·po

Sattapaññā silāyupo;

(Pāli only)
21

द्वेdve वेराve·rā द्वेdve आघातानि,ā·ghā·tā·ni

Dve verā dve āghātāni,

(Pāli only)
22

अनुपुब्बनिरोधेनa·nu·pub·ba·ni·ro·dhe·na चाति।cā·ti

Anupubbanirodhena cāti.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.