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Numbered Discourses 9 6 अङ्गुत्तर 9 6

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Sevanāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 9।6

Aṅguttara Nikāya 9.6

Numbered Discourses 9.6
2

1। सम्बोधिवग्गsam·bo·dhi·vag·ga

1. Sambodhivagga

1. Awakening
3

सेवनासुत्तse·va·nā·sut·ta

Sevanāsutta

Association
4

तत्रtat·ra खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to भिक्खूbhik·khū आमन्तेसिā·man·te·si …पे…pe आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to एतदवोच:e·ta·da·vo·ca

Tatra kho āyasmā sāriputto bhikkhū āmantesi …pe… āyasmā sāriputto etadavoca:

There Sāriputta addressed the mendicants:
5

“पुग्गलोपि,pug·ga·lo·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बो—ve·di·tab·bo

“Puggalopi, āvuso, duvidhena veditabbo—

“Reverends, you should distinguish two two kinds of individual:
6

सेवितब्बोपिse·vi·tab·bo·pi असेवितब्बोपि।a·se·vi·tab·bo·pi

sevitabbopi asevitabbopi.

those you should associate with, and those you shouldn’t associate with.
7

चीवरम्पि,cī·va·ram·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बं—ve·di·tab·baṃ

Cīvarampi, āvuso, duvidhena veditabbaṁ—

You should distinguish two kinds of robes:
8

सेवितब्बम्पिse·vi·tab·bam·pi असेवितब्बम्पि।a·se·vi·tab·bam·pi

sevitabbampi asevitabbampi.

those you should wear, and those you shouldn’t wear.
9

पिण्डपातोपि,piṇ·ḍa·pā·to·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बो—ve·di·tab·bo

Piṇḍapātopi, āvuso, duvidhena veditabbo—

You should distinguish two kinds of almsfood:
10

सेवितब्बोपिse·vi·tab·bo·pi असेवितब्बोपि।a·se·vi·tab·bo·pi

sevitabbopi asevitabbopi.

that which you should eat, and that which you shouldn’t eat.
11

सेनासनम्पि,se·nā·sa·nam·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बं—ve·di·tab·baṃ

Senāsanampi, āvuso, duvidhena veditabbaṁ—

You should distinguish two kinds of lodging:
12

सेवितब्बम्पिse·vi·tab·bam·pi असेवितब्बम्पि।a·se·vi·tab·bam·pi

sevitabbampi asevitabbampi.

those you should frequent, and those you shouldn’t frequent.
13

गामनिगमोपि,gā·ma·ni·ga·mo·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बो—ve·di·tab·bo

Gāmanigamopi, āvuso, duvidhena veditabbo—

You should distinguish two kinds of village or town:
14

सेवितब्बोपिse·vi·tab·bo·pi असेवितब्बोपि।a·se·vi·tab·bo·pi

sevitabbopi asevitabbopi.

those you should frequent, and those you shouldn’t frequent.
15

जनपदपदेसोपि,ja·na·pa·da·pa·de·so·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बो—ve·di·tab·bo

Janapadapadesopi, āvuso, duvidhena veditabbo—

You should distinguish two kinds of country:
16

सेवितब्बोपिse·vi·tab·bo·pi असेवितब्बोपि।a·se·vi·tab·bo·pi

sevitabbopi asevitabbopi.

those you should frequent, and those you shouldn’t frequent.
17

‘पुग्गलोपि,pug·ga·lo·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बो—ve·di·tab·bo

‘Puggalopi, āvuso, duvidhena veditabbo—

‘You should distinguish two two kinds of individual:
18

सेवितब्बोपिse·vi·tab·bo·pi असेवितब्बोपी’ति,a·se·vi·tab·bo·pī

sevitabbopi asevitabbopī’ti,

those you should associate with, and those you shouldn’t associate with.’
19

इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

iti kho panetaṁ vuttaṁ. Kiñcetaṁ paṭicca vuttaṁ?

That’s what I said, but why did I say it?
20

तत्थtat·tha यंyaṃ जञ्ञाjañ·ñā पुग्गलं:pug·ga·laṃ

Tattha yaṁ jaññā puggalaṁ:

Well, should you know of an individual:
21

‘इमंi·maṃ खोkho मेme पुग्गलंpug·ga·laṃ सेवतोse·va·to अकुसलाa·ku·sa·lā धम्माdham·mā अभिवड्ढन्ति,a·bhi·vaḍ·ḍhan·ti कुसलाku·sa·lā धम्माdham·mā परिहायन्ति;pa·ri·hā·yan·ti

‘imaṁ kho me puggalaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti;

‘When I associate with this individual, unskillful qualities grow, and skillful qualities decline.
22

येye चca खोkho मेme पब्बजितेनpab·ba·ji·te·na जीवितपरिक्खाराjī·vi·ta·pa·rik·khā·rā समुदानेतब्बाsa·mu·dā·ne·tab·bā चीवरपिण्डपातसेनासनगिलानपच्चयभेसज्जपरिक्खाराcī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·na·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā तेte चca कसिरेनka·si·re·na समुदागच्छन्ति;sa·mu·dā·gac·chan·ti

ye ca kho me pabbajitena jīvitaparikkhārā samudānetabbā cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārā te ca kasirena samudāgacchanti;

And the necessities of life that a renunciate requires—robes, almsfood, lodgings, and medicines and supplies for the sick—are hard to come by.
23

यस्सyas·sa चम्हिcam·hi अत्थायat·thā·ya अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to सोso चca मेme सामञ्ञत्थोsā·mañ·ñat·tho नna भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छती’ति,gac·cha·tī तेनावुसो,te·nā·vu·so पुग्गलेनpug·ga·le·na सोso पुग्गलोpug·ga·lo रत्तिभागंrat·ti·bhā·gaṃ वाvā दिवसभागंdi·va·sa·bhā·gaṃ वाvā सङ्खापिsaṅ·khā·pi अनापुच्छाa·nā·puc·chā पक्कमितब्बंpak·ka·mi·tab·baṃ नानुबन्धितब्बो।nā·nu·ban·dhi·tab·bo

yassa camhi atthāya agārasmā anagāriyaṁ pabbajito so ca me sāmaññattho na bhāvanāpāripūriṁ gacchatī’ti, tenāvuso, puggalena so puggalo rattibhāgaṁ vā divasabhāgaṁ vā saṅkhāpi anāpucchā pakkamitabbaṁ nānubandhitabbo.

And the goal of the ascetic life for which I went forth from the lay life to homelessness is not being fully developed.’ In this case you should leave that individual at that very time of the day or night, without asking. You shouldn’t follow them.
24

तत्थtat·tha यंyaṃ जञ्ञाjañ·ñā पुग्गलं:pug·ga·laṃ

Tattha yaṁ jaññā puggalaṁ:

Whereas, should you know of an individual:
25

‘इमंi·maṃ खोkho मेme पुग्गलंpug·ga·laṃ सेवतोse·va·to अकुसलाa·ku·sa·lā धम्माdham·mā अभिवड्ढन्ति,a·bhi·vaḍ·ḍhan·ti कुसलाku·sa·lā धम्माdham·mā परिहायन्ति;pa·ri·hā·yan·ti

‘imaṁ kho me puggalaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti;

‘When I associate with this individual, unskillful qualities grow, and skillful qualities decline.
26

येye चca खोkho मेme पब्बजितेनpab·ba·ji·te·na जीवितपरिक्खाराjī·vi·ta·pa·rik·khā·rā समुदानेतब्बाsa·mu·dā·ne·tab·bā चीवरपिण्डपातसेनासनगिलानपच्चयभेसज्जपरिक्खाराcī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·na·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā तेte चca अप्पकसिरेनap·pa·ka·si·re·na समुदागच्छन्ति;sa·mu·dā·gac·chan·ti

ye ca kho me pabbajitena jīvitaparikkhārā samudānetabbā cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārā te ca appakasirena samudāgacchanti;

But the necessities of life that a renunciate requires—robes, almsfood, lodgings, and medicines and supplies for the sick—are easy to come by.
27

यस्सyas·sa चम्हिcam·hi अत्थायat·thā·ya अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to सोso चca मेme सामञ्ञत्थोsā·mañ·ñat·tho नna भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छती’ति,gac·cha·tī तेनावुसो,te·nā·vu·so पुग्गलेनpug·ga·le·na सोso पुग्गलोpug·ga·lo सङ्खापिsaṅ·khā·pi अनापुच्छाa·nā·puc·chā पक्कमितब्बंpak·ka·mi·tab·baṃ नानुबन्धितब्बो।nā·nu·ban·dhi·tab·bo

yassa camhi atthāya agārasmā anagāriyaṁ pabbajito so ca me sāmaññattho na bhāvanāpāripūriṁ gacchatī’ti, tenāvuso, puggalena so puggalo saṅkhāpi anāpucchā pakkamitabbaṁ nānubandhitabbo.

However, the goal of the ascetic life for which I went forth from the lay life to homelessness is not being fully developed.’ In this case you should leave that individual after reflecting, without asking. You shouldn’t follow them.
28

तत्थtat·tha यंyaṃ जञ्ञाjañ·ñā पुग्गलं:pug·ga·laṃ

Tattha yaṁ jaññā puggalaṁ:

Well, should you know of an individual:
29

‘इमंi·maṃ खोkho मेme पुग्गलंpug·ga·laṃ सेवतोse·va·to अकुसलाa·ku·sa·lā धम्माdham·mā परिहायन्ति,pa·ri·hā·yan·ti कुसलाku·sa·lā धम्माdham·mā अभिवड्ढन्ति;a·bhi·vaḍ·ḍhan·ti

‘imaṁ kho me puggalaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti;

‘When I associate with this individual, unskillful qualities decline, and skillful qualities grow.
30

येye चca खोkho मेme पब्बजितेनpab·ba·ji·te·na जीवितपरिक्खाराjī·vi·ta·pa·rik·khā·rā समुदानेतब्बाsa·mu·dā·ne·tab·bā चीवरपिण्डपातसेनासनगिलानपच्चयभेसज्जपरिक्खाराcī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·na·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā तेte चca कसिरेनka·si·re·na समुदागच्छन्ति;sa·mu·dā·gac·chan·ti

ye ca kho me pabbajitena jīvitaparikkhārā samudānetabbā cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārā te ca kasirena samudāgacchanti;

And the necessities of life that a renunciate requires—robes, almsfood, lodgings, and medicines and supplies for the sick—are hard to come by.
31

यस्सyas·sa चम्हिcam·hi अत्थायat·thā·ya अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to सोso चca मेme सामञ्ञत्थोsā·mañ·ñat·tho भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छती’ति,gac·cha·tī तेनावुसो,te·nā·vu·so पुग्गलेनpug·ga·le·na सोso पुग्गलोpug·ga·lo सङ्खापिsaṅ·khā·pi अनुबन्धितब्बोa·nu·ban·dhi·tab·bo नna पक्कमितब्बं।pak·ka·mi·tab·baṃ

yassa camhi atthāya agārasmā anagāriyaṁ pabbajito so ca me sāmaññattho bhāvanāpāripūriṁ gacchatī’ti, tenāvuso, puggalena so puggalo saṅkhāpi anubandhitabbo na pakkamitabbaṁ.

But the goal of the ascetic life for which I went forth from the lay life to homelessness is being fully developed.’ In this case you should follow that individual after appraisal. You shouldn’t leave them.
32

तत्थtat·tha यंyaṃ जञ्ञाjañ·ñā पुग्गलं:pug·ga·laṃ

Tattha yaṁ jaññā puggalaṁ:

Whereas, should you know of an individual:
33

‘इमंi·maṃ खोkho मेme पुग्गलंpug·ga·laṃ सेवतोse·va·to अकुसलाa·ku·sa·lā धम्माdham·mā परिहायन्ति,pa·ri·hā·yan·ti कुसलाku·sa·lā धम्माdham·mā अभिवड्ढन्ति;a·bhi·vaḍ·ḍhan·ti

‘imaṁ kho me puggalaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti;

‘When I associate with this individual, unskillful qualities decline, and skillful qualities grow.
34

येye चca खोkho मेme पब्बजितेनpab·ba·ji·te·na जीवितपरिक्खाराjī·vi·ta·pa·rik·khā·rā समुदानेतब्बाsa·mu·dā·ne·tab·bā चीवरपिण्डपातसेनासनगिलानपच्चयभेसज्जपरिक्खाराcī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·na·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā तेte चca अप्पकसिरेनap·pa·ka·si·re·na समुदागच्छन्ति;sa·mu·dā·gac·chan·ti

ye ca kho me pabbajitena jīvitaparikkhārā samudānetabbā cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārā te ca appakasirena samudāgacchanti;

And the necessities of life that a renunciate requires—robes, almsfood, lodgings, and medicines and supplies for the sick—are easy to come by.
35

यस्सyas·sa चम्हिcam·hi अत्थायat·thā·ya अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजितोpab·ba·ji·to सोso चca मेme सामञ्ञत्थोsā·mañ·ñat·tho भावनापारिपूरिंbhā·va·nā·pā·ri·pū·riṃ गच्छती’ति,gac·cha·tī तेनावुसो,te·nā·vu·so पुग्गलेनpug·ga·le·na सोso पुग्गलोpug·ga·lo यावजीवंyā·va·jī·vaṃ अनुबन्धितब्बोa·nu·ban·dhi·tab·bo नna पक्कमितब्बंpak·ka·mi·tab·baṃ अपिa·pi पनुज्जमानेन।pa·nuj·ja·mā·ne·na

yassa camhi atthāya agārasmā anagāriyaṁ pabbajito so ca me sāmaññattho bhāvanāpāripūriṁ gacchatī’ti, tenāvuso, puggalena so puggalo yāvajīvaṁ anubandhitabbo na pakkamitabbaṁ api panujjamānena.

And the goal of the ascetic life for which I went forth from the lay life to homelessness is being fully developed.’ In this case you should follow that individual. You shouldn’t leave them, even if they send you away.
36

‘पुग्गलोपि,pug·ga·lo·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बो—ve·di·tab·bo

‘Puggalopi, āvuso, duvidhena veditabbo—

‘You should distinguish two kinds of individual:
37

सेवितब्बोपिse·vi·tab·bo·pi असेवितब्बोपी’ति,a·se·vi·tab·bo·pī

sevitabbopi asevitabbopī’ti,

those you should associate with, and those you shouldn’t associate with.’
38

इतिi·ti यंyaṃ तंtaṃ वुत्तं,vut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

iti yaṁ taṁ vuttaṁ, idametaṁ paṭicca vuttaṁ.

That’s what I said, and this is why I said it.
39

‘चीवरम्पि,cī·va·ram·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बं—ve·di·tab·baṃ

‘Cīvarampi, āvuso, duvidhena veditabbaṁ—

‘You should distinguish two kinds of robes:
40

सेवितब्बम्पिse·vi·tab·bam·pi असेवितब्बम्पी’ति,a·se·vi·tab·bam·pī

sevitabbampi asevitabbampī’ti,

those you should wear, and those you shouldn’t wear.’
41

इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

iti kho panetaṁ vuttaṁ. Kiñcetaṁ paṭicca vuttaṁ?

That’s what I said, but why did I say it?
42

तत्थtat·tha यंyaṃ जञ्ञाjañ·ñā चीवरं:cī·va·raṃ

Tattha yaṁ jaññā cīvaraṁ:

Well, should you know of a robe:
43

‘इदंi·daṃ खोkho मेme चीवरंcī·va·raṃ सेवतोse·va·to अकुसलाa·ku·sa·lā धम्माdham·mā अभिवड्ढन्ति,a·bhi·vaḍ·ḍhan·ti कुसलाku·sa·lā धम्माdham·mā परिहायन्ती’ति,pa·ri·hā·yan·tī एवरूपंe·va·rū·paṃ चीवरंcī·va·raṃ नna सेवितब्बं।se·vi·tab·baṃ

‘idaṁ kho me cīvaraṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyantī’ti, evarūpaṁ cīvaraṁ na sevitabbaṁ.

‘When I wear this robe, unskillful qualities grow, and skillful qualities decline.’ You should not wear that kind of robe.
44

तत्थtat·tha यंyaṃ जञ्ञाjañ·ñā चीवरं:cī·va·raṃ

Tattha yaṁ jaññā cīvaraṁ:

Whereas, should you know of a robe:
45

‘इदंi·daṃ खोkho मेme चीवरंcī·va·raṃ सेवतोse·va·to अकुसलाa·ku·sa·lā धम्माdham·mā परिहायन्ति,pa·ri·hā·yan·ti कुसलाku·sa·lā धम्माdham·mā अभिवड्ढन्ती’ति,a·bhi·vaḍ·ḍhan·tī एवरूपंe·va·rū·paṃ चीवरंcī·va·raṃ सेवितब्बं।se·vi·tab·baṃ

‘idaṁ kho me cīvaraṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhantī’ti, evarūpaṁ cīvaraṁ sevitabbaṁ.

‘When I wear this robe, unskillful qualities decline, and skillful qualities grow.’ You should wear that kind of robe.
46

‘चीवरम्पि,cī·va·ram·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बं—ve·di·tab·baṃ

‘Cīvarampi, āvuso, duvidhena veditabbaṁ—

‘You should distinguish two kinds of robes:
47

सेवितब्बम्पिse·vi·tab·bam·pi असेवितब्बम्पी’ति,a·se·vi·tab·bam·pī

sevitabbampi asevitabbampī’ti,

those you should wear, and those you shouldn’t wear.’
48

इतिi·ti यंyaṃ तंtaṃ वुत्तं,vut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

iti yaṁ taṁ vuttaṁ, idametaṁ paṭicca vuttaṁ.

That’s what I said, and this is why I said it.
49

‘पिण्डपातोपि,piṇ·ḍa·pā·to·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बो—ve·di·tab·bo

‘Piṇḍapātopi, āvuso, duvidhena veditabbo—

‘You should distinguish two kinds of almsfood:
50

सेवितब्बोपिse·vi·tab·bo·pi असेवितब्बोपी’ति,a·se·vi·tab·bo·pī

sevitabbopi asevitabbopī’ti,

that which you should eat, and that which you shouldn’t eat.’
51

इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

iti kho panetaṁ vuttaṁ. Kiñcetaṁ paṭicca vuttaṁ?

That’s what I said, but why did I say it?
52

तत्थtat·tha यंyaṃ जञ्ञाjañ·ñā पिण्डपातं:piṇ·ḍa·pā·taṃ

Tattha yaṁ jaññā piṇḍapātaṁ:

Well, should you know of almsfood:
53

‘इमंi·maṃ खोkho मेme पिण्डपातंpiṇ·ḍa·pā·taṃ सेवतोse·va·to अकुसलाa·ku·sa·lā धम्माdham·mā अभिवड्ढन्ति,a·bhi·vaḍ·ḍhan·ti कुसलाku·sa·lā धम्माdham·mā परिहायन्ती’ति,pa·ri·hā·yan·tī एवरूपोe·va·rū·po पिण्डपातोpiṇ·ḍa·pā·to नna सेवितब्बो।se·vi·tab·bo

‘imaṁ kho me piṇḍapātaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyantī’ti, evarūpo piṇḍapāto na sevitabbo.

‘When I eat this almsfood, unskillful qualities grow, and skillful qualities decline.’ You should not eat that kind of almsfood.
54

तत्थtat·tha यंyaṃ जञ्ञाjañ·ñā पिण्डपातं:piṇ·ḍa·pā·taṃ

Tattha yaṁ jaññā piṇḍapātaṁ:

Whereas, should you know of almsfood:
55

‘इमंi·maṃ खोkho मेme पिण्डपातंpiṇ·ḍa·pā·taṃ सेवतोse·va·to अकुसलाa·ku·sa·lā धम्माdham·mā परिहायन्ति,pa·ri·hā·yan·ti कुसलाku·sa·lā धम्माdham·mā अभिवड्ढन्ती’ति,a·bhi·vaḍ·ḍhan·tī एवरूपोe·va·rū·po पिण्डपातोpiṇ·ḍa·pā·to सेवितब्बो।se·vi·tab·bo

‘imaṁ kho me piṇḍapātaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhantī’ti, evarūpo piṇḍapāto sevitabbo.

‘When I eat this almsfood, unskillful qualities decline, and skillful qualities grow.’ You should eat that kind of almsfood.
56

‘पिण्डपातोपि,piṇ·ḍa·pā·to·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बो—ve·di·tab·bo

‘Piṇḍapātopi, āvuso, duvidhena veditabbo—

‘You should distinguish two kinds of almsfood:
57

सेवितब्बोपिse·vi·tab·bo·pi असेवितब्बोपी’ति,a·se·vi·tab·bo·pī

sevitabbopi asevitabbopī’ti,

that which you should eat, and that which you shouldn’t eat.’
58

इतिi·ti यंyaṃ तंtaṃ वुत्तं,vut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

iti yaṁ taṁ vuttaṁ, idametaṁ paṭicca vuttaṁ.

That’s what I said, and this is why I said it.
59

‘सेनासनम्पि,se·nā·sa·nam·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बं—ve·di·tab·baṃ

‘Senāsanampi, āvuso, duvidhena veditabbaṁ—

‘You should distinguish two kinds of lodging:
60

सेवितब्बम्पिse·vi·tab·bam·pi असेवितब्बम्पी’ति,a·se·vi·tab·bam·pī

sevitabbampi asevitabbampī’ti,

those you should frequent, and those you shouldn’t frequent.’
61

इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

iti kho panetaṁ vuttaṁ. Kiñcetaṁ paṭicca vuttaṁ?

That’s what I said, but why did I say it?
62

तत्थtat·tha यंyaṃ जञ्ञाjañ·ñā सेनासनं:se·nā·sa·naṃ

Tattha yaṁ jaññā senāsanaṁ:

Well, should you know of a lodging:
63

‘इदंi·daṃ खोkho मेme सेनासनंse·nā·sa·naṃ सेवतोse·va·to अकुसलाa·ku·sa·lā धम्माdham·mā अभिवड्ढन्ति,a·bhi·vaḍ·ḍhan·ti कुसलाku·sa·lā धम्माdham·mā परिहायन्ती’ति,pa·ri·hā·yan·tī एवरूपंe·va·rū·paṃ सेनासनंse·nā·sa·naṃ नna सेवितब्बं।se·vi·tab·baṃ

‘idaṁ kho me senāsanaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyantī’ti, evarūpaṁ senāsanaṁ na sevitabbaṁ.

‘When I frequent this lodging, unskillful qualities grow, and skillful qualities decline.’ You should not frequent that kind of lodging.
64

तत्थtat·tha यंyaṃ जञ्ञाjañ·ñā सेनासनं:se·nā·sa·naṃ

Tattha yaṁ jaññā senāsanaṁ:

Whereas, should you know of a lodging:
65

‘इदंi·daṃ खोkho मेme सेनासनंse·nā·sa·naṃ सेवतोse·va·to अकुसलाa·ku·sa·lā धम्माdham·mā परिहायन्ति,pa·ri·hā·yan·ti कुसलाku·sa·lā धम्माdham·mā अभिवड्ढन्ती’ति,a·bhi·vaḍ·ḍhan·tī एवरूपंe·va·rū·paṃ सेनासनंse·nā·sa·naṃ सेवितब्बं।se·vi·tab·baṃ

‘idaṁ kho me senāsanaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhantī’ti, evarūpaṁ senāsanaṁ sevitabbaṁ.

‘When I frequent this lodging, unskillful qualities decline, and skillful qualities grow.’ You should frequent that kind of lodging.
66

‘सेनासनम्पि,se·nā·sa·nam·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बं—ve·di·tab·baṃ

‘Senāsanampi, āvuso, duvidhena veditabbaṁ—

‘You should distinguish two kinds of lodging:
67

सेवितब्बम्पिse·vi·tab·bam·pi असेवितब्बम्पी’ति,a·se·vi·tab·bam·pī

sevitabbampi asevitabbampī’ti,

those you should frequent, and those you shouldn’t frequent.’
68

इतिi·ti यंyaṃ तंtaṃ वुत्तं,vut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

iti yaṁ taṁ vuttaṁ, idametaṁ paṭicca vuttaṁ.

That’s what I said, and this is why I said it.
69

‘गामनिगमोपि,gā·ma·ni·ga·mo·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बो—ve·di·tab·bo

‘Gāmanigamopi, āvuso, duvidhena veditabbo—

‘You should distinguish two kinds of village or town:
70

सेवितब्बोपिse·vi·tab·bo·pi असेवितब्बोपी’ति,a·se·vi·tab·bo·pī

sevitabbopi asevitabbopī’ti,

those you should frequent, and those you shouldn’t frequent.’
71

इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

iti kho panetaṁ vuttaṁ. Kiñcetaṁ paṭicca vuttaṁ?

That’s what I said, but why did I say it?
72

तत्थtat·tha यंyaṃ जञ्ञाjañ·ñā गामनिगमं:gā·ma·ni·ga·maṃ

Tattha yaṁ jaññā gāmanigamaṁ:

Well, should you know of a village or town:
73

‘इमंi·maṃ खोkho मेme गामनिगमंgā·ma·ni·ga·maṃ सेवतोse·va·to अकुसलाa·ku·sa·lā धम्माdham·mā अभिवड्ढन्ति,a·bhi·vaḍ·ḍhan·ti कुसलाku·sa·lā धम्माdham·mā परिहायन्ती’ति,pa·ri·hā·yan·tī एवरूपोe·va·rū·po गामनिगमोgā·ma·ni·ga·mo नna सेवितब्बो।se·vi·tab·bo

‘imaṁ kho me gāmanigamaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyantī’ti, evarūpo gāmanigamo na sevitabbo.

‘When I frequent this village or town, unskillful qualities grow, and skillful qualities decline.’ You should not frequent that kind of village or town.
74

तत्थtat·tha यंyaṃ जञ्ञाjañ·ñā गामनिगमं:gā·ma·ni·ga·maṃ

Tattha yaṁ jaññā gāmanigamaṁ:

Whereas, should you know of a village or town:
75

‘इमंi·maṃ खोkho मेme गामनिगमंgā·ma·ni·ga·maṃ सेवतोse·va·to अकुसलाa·ku·sa·lā धम्माdham·mā परिहायन्ति,pa·ri·hā·yan·ti कुसलाku·sa·lā धम्माdham·mā अभिवड्ढन्ती’ति,a·bhi·vaḍ·ḍhan·tī एवरूपोe·va·rū·po गामनिगमोgā·ma·ni·ga·mo सेवितब्बो।se·vi·tab·bo

‘imaṁ kho me gāmanigamaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhantī’ti, evarūpo gāmanigamo sevitabbo.

‘When I frequent this village or town, unskillful qualities decline, and skillful qualities grow.’ You should frequent that kind of village or town.
76

‘गामनिगमोपि,gā·ma·ni·ga·mo·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बो—ve·di·tab·bo

‘Gāmanigamopi, āvuso, duvidhena veditabbo—

‘You should distinguish two kinds of village or town:
77

सेवितब्बोपिse·vi·tab·bo·pi असेवितब्बोपी’ति,a·se·vi·tab·bo·pī

sevitabbopi asevitabbopī’ti,

those you should frequent, and those you shouldn’t frequent.’
78

इतिi·ti यंyaṃ तंtaṃ वुत्तं,vut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तं।vut·taṃ

iti yaṁ taṁ vuttaṁ, idametaṁ paṭicca vuttaṁ.

That’s what I said, and this is why I said it.
79

‘जनपदपदेसोपि,ja·na·pa·da·pa·de·so·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बो—ve·di·tab·bo

‘Janapadapadesopi, āvuso, duvidhena veditabbo—

‘You should distinguish two kinds of country:
80

सेवितब्बोपिse·vi·tab·bo·pi असेवितब्बोपी’ति,a·se·vi·tab·bo·pī

sevitabbopi asevitabbopī’ti,

those you should frequent, and those you shouldn’t frequent.’
81

इतिi·ti खोkho पनेतंpa·ne·taṃ वुत्तं।vut·taṃ किञ्चेतंkiñ·ce·taṃ पटिच्चpa·ṭic·ca वुत्तं?vut·taṃ

iti kho panetaṁ vuttaṁ. Kiñcetaṁ paṭicca vuttaṁ?

That’s what I said, but why did I say it?
82

तत्थtat·tha यंyaṃ जञ्ञाjañ·ñā जनपदपदेसं:ja·na·pa·da·pa·de·saṃ

Tattha yaṁ jaññā janapadapadesaṁ:

Well, should you know of a country:
83

‘इमंi·maṃ खोkho मेme जनपदपदेसंja·na·pa·da·pa·de·saṃ सेवतोse·va·to अकुसलाa·ku·sa·lā धम्माdham·mā अभिवड्ढन्ति,a·bhi·vaḍ·ḍhan·ti कुसलाku·sa·lā धम्माdham·mā परिहायन्ती’ति,pa·ri·hā·yan·tī एवरूपोe·va·rū·po जनपदपदेसोja·na·pa·da·pa·de·so नna सेवितब्बो।se·vi·tab·bo

‘imaṁ kho me janapadapadesaṁ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyantī’ti, evarūpo janapadapadeso na sevitabbo.

‘When I frequent this country, unskillful qualities grow, and skillful qualities decline.’ You should not frequent that kind of country.
84

तत्थtat·tha यंyaṃ जञ्ञाjañ·ñā जनपदपदेसं:ja·na·pa·da·pa·de·saṃ

Tattha yaṁ jaññā janapadapadesaṁ:

Whereas, should you know of a country:
85

‘इमंi·maṃ खोkho मेme जनपदपदेसंja·na·pa·da·pa·de·saṃ सेवतोse·va·to अकुसलाa·ku·sa·lā धम्माdham·mā परिहायन्ति,pa·ri·hā·yan·ti कुसलाku·sa·lā धम्माdham·mā अभिवड्ढन्ती’ति,a·bhi·vaḍ·ḍhan·tī एवरूपोe·va·rū·po जनपदपदेसोja·na·pa·da·pa·de·so सेवितब्बो।se·vi·tab·bo

‘imaṁ kho me janapadapadesaṁ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhantī’ti, evarūpo janapadapadeso sevitabbo.

‘When I frequent this country, unskillful qualities decline, and skillful qualities grow.’ You should frequent that kind of country.
86

‘जनपदपदेसोपि,ja·na·pa·da·pa·de·so·pi आवुसो,ā·vu·so दुविधेनdu·vi·dhe·na वेदितब्बो—ve·di·tab·bo

‘Janapadapadesopi, āvuso, duvidhena veditabbo—

‘You should distinguish two kinds of country:
87

सेवितब्बोपिse·vi·tab·bo·pi असेवितब्बोपी’ति,a·se·vi·tab·bo·pī

sevitabbopi asevitabbopī’ti,

those you should frequent, and those you shouldn’t frequent.’
88

इतिi·ti यंyaṃ तंtaṃ वुत्तं,vut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तन्”ति।vut·tan

iti yaṁ taṁ vuttaṁ, idametaṁ paṭicca vuttan”ti.

That’s what I said, and this is why I said it.”
89

छट्ठं।chaṭ·ṭhaṃ

Chaṭṭhaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.