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So It Was Said 92 इतिवुत्तक 92

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Saṅghāṭikaṇṇasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 · Hide pronunciation

1

इतिवुत्तकi·ti·vut·ta·ka 92

Itivuttaka 92

So It Was Said 92
2

तिकनिपातti·ka·ni·pā·ta

Tikanipāta

The Book of the Threes
3

पञ्चमवग्गpañ·ca·ma·vag·ga

Pañcamavagga

Chapter Five
4

सङ्घाटिकण्णसुत्तsaṅ·ghā·ṭi·kaṇ·ṇa·sut·ta

Saṅghāṭikaṇṇasutta

The Corner of the Cloak
5

वुत्तञ्हेतंvut·tañ·he·taṃ भगवताbha·ga·va·tā वुत्तमरहतातिvut·ta·ma·ra·ha·tā·ti मेme सुतं:su·taṃ

Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:

This was said by the Buddha, the Perfected One: that is what I heard.
6

“सङ्घाटिकण्णेsaṅ·ghā·ṭi·kaṇ·ṇe चेपि,ce·pi भिक्खवे,bhik·kha·ve भिक्खुbhik·khu गहेत्वाga·het·vā पिट्ठितोpiṭ·ṭhi·to पिट्ठितोpiṭ·ṭhi·to अनुबन्धोa·nu·ban·dho अस्सas·sa पादेpā·de पादंpā·daṃ निक्खिपन्तो,nik·khi·pan·to

“Saṅghāṭikaṇṇe cepi, bhikkhave, bhikkhu gahetvā piṭṭhito piṭṭhito anubandho assa pāde pādaṁ nikkhipanto,

“Mendicants, suppose a mendicant were to hold the corner of my cloak and follow behind me step by step.
7

सोso चca होतिho·ti अभिज्झालुa·bhij·jhā·lu कामेसुkā·me·su तिब्बसारागोtib·ba·sā·rā·go ब्यापन्नचित्तोbyā·pan·na·cit·to पदुट्ठमनसङ्कप्पोpa·duṭ·ṭha·ma·na·saṅ·kap·po मुट्ठस्सतिmuṭ·ṭhas·sa·ti असम्पजानोa·sam·pa·jā·no असमाहितोa·sa·mā·hi·to विब्भन्तचित्तोvib·bhan·ta·cit·to पाकतिन्द्रियो;pā·ka·tin·dri·yo

so ca hoti abhijjhālu kāmesu tibbasārāgo byāpannacitto paduṭṭhamanasaṅkappo muṭṭhassati asampajāno asamāhito vibbhantacitto pākatindriyo;

Yet they covet sensual pleasures; they’re infatuated, full of ill will and malicious intent. They are unmindful, lacking situational awareness and immersion, with straying minds and undisciplined faculties.
8

अथa·tha खोkho सोso आरकावā·ra·kā·va मय्हं,may·haṃ अहञ्चa·hañ·ca तस्स।tas·sa

atha kho so ārakāva mayhaṁ, ahañca tassa.

Then they are far from me, and I from them.
9

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
10

धम्मञ्हिdham·mañ·hi सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu नna पस्सति।pas·sa·ti

Dhammañhi so, bhikkhave, bhikkhu na passati.

Because that mendicant does not see the teaching.
11

धम्मंdham·maṃ अपस्सन्तोa·pas·san·to नna मंmaṃ पस्सति।pas·sa·ti

Dhammaṁ apassanto na maṁ passati.

Not seeing the teaching, they do not see me.
12

योजनसतेyo·ja·na·sa·te चेपिce·pi सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu विहरेय्य।vi·ha·rey·ya

Yojanasate cepi so, bhikkhave, bhikkhu vihareyya.

Suppose a mendicant were to live a hundred leagues away.
13

सोso चca होतिho·ti अनभिज्झालुa·na·bhij·jhā·lu कामेसुkā·me·su नna तिब्बसारागोtib·ba·sā·rā·go अब्यापन्नचित्तोab·yā·pan·na·cit·to अपदुट्ठमनसङ्कप्पोa·pa·duṭ·ṭha·ma·na·saṅ·kap·po उपट्ठितस्सतिu·paṭ·ṭhi·tas·sa·ti सम्पजानोsam·pa·jā·no समाहितोsa·mā·hi·to एकग्गचित्तोe·kag·ga·cit·to संवुतिन्द्रियो;saṃ·vu·tin·dri·yo

So ca hoti anabhijjhālu kāmesu na tibbasārāgo abyāpannacitto apaduṭṭhamanasaṅkappo upaṭṭhitassati sampajāno samāhito ekaggacitto saṁvutindriyo;

Yet they do not covet sensual pleasures; they’re not infatuated, or full of ill will and malicious intent. They have established mindfulness, situational awareness and immersion, with unified mind and restrained faculties.
14

अथa·tha खोkho सोso सन्तिकेवsan·ti·ke·va मय्हं,may·haṃ अहञ्चa·hañ·ca तस्स।tas·sa

atha kho so santikeva mayhaṁ, ahañca tassa.

Then they are close to me, and I to them.
15

तंtaṃ किस्सkis·sa हेतु?he·tu

Taṁ kissa hetu?

Why is that?
16

धम्मञ्हिdham·mañ·hi सो,so भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पस्सति;pas·sa·ti

Dhammañhi so, bhikkhave, bhikkhu passati;

Because that mendicant sees the teaching.
17

धम्मंdham·maṃ पस्सन्तोpas·san·to मंmaṃ पस्सती”ति।pas·sa·tī

dhammaṁ passanto maṁ passatī”ti.

Seeing the teaching, they see me.”
18

एतमत्थंe·ta·mat·thaṃ भगवाbha·ga·vā अवोच।a·vo·ca

Etamatthaṁ bhagavā avoca.

The Buddha spoke this matter.
19

तत्थेतंtat·the·taṃ इतिi·ti वुच्चति:vuc·ca·ti

Tatthetaṁ iti vuccati:

On this it is said:
20

“अनुबन्धोपिa·nu·ban·dho·pi चेce अस्स,as·sa

“Anubandhopi ce assa,

“One full of desire and distress
21

महिच्छोma·hic·cho चca विघातवा;vi·ghā·ta·vā

mahiccho ca vighātavā;

may follow close behind,
22

एजानुगोe·jā·nu·go अनेजस्स,a·ne·jas·sa

Ejānugo anejassa,

yet see how distant they are—
23

निब्बुतस्सnib·bu·tas·sa अनिब्बुतो;a·nib·bu·to

nibbutassa anibbuto;

the stirred from the still,
24

गिद्धोgid·dho सोso वीतगेधस्स,vī·ta·ge·dhas·sa

Giddho so vītagedhassa,

the burning from the quenched,
25

पस्सpas·sa यावञ्चyā·vañ·ca आरका।ā·ra·kā

passa yāvañca ārakā.

the greedy from the greedless.
26

योyo चca धम्ममभिञ्ञाय,dham·ma·ma·bhiñ·ñā·ya

Yo ca dhammamabhiññāya,

An astute person who has understood
27

धम्ममञ्ञायdham·ma·mañ·ñā·ya पण्डितो;paṇ·ḍi·to

dhammamaññāya paṇḍito;

and directly known the teaching,
28

रहदोवra·ha·do·va निवातेni·vā·te च,ca

Rahadova nivāte ca,

grows calm, as unperturbed
29

अनेजोa·ne·jo वूपसम्मति।vū·pa·sam·ma·ti

anejo vūpasammati.

as a lake free of wind.
30

अनेजोa·ne·jo सोso अनेजस्स,a·ne·jas·sa

Anejo so anejassa,

See how close they are—
31

निब्बुतस्सnib·bu·tas·sa चca निब्बुतो;nib·bu·to

nibbutassa ca nibbuto;

the still to the still,
32

अगिद्धोa·gid·dho वीतगेधस्स,vī·ta·ge·dhas·sa

Agiddho vītagedhassa,

the quenched to the quenched,
33

पस्सpas·sa यावञ्चyā·vañ·ca सन्तिके”ति।san·ti·ke

passa yāvañca santike”ti.

the greedless to the greedless.”
34

अयम्पिa·yam·pi अत्थोat·tho वुत्तोvut·to भगवता,bha·ga·va·tā इतिi·ti मेme सुतन्ति।su·tan·ti

Ayampi attho vutto bhagavatā, iti me sutanti.

This too is a matter that was spoken by the Blessed One: that is what I heard.
35

ततियं।ta·ti·yaṃ

Tatiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.