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Linked Discourses 12 39 संयुत्त निकाय 12।1 39

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Dutiyacetanāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।39

    Saṁyutta Nikāya 12.39

    Linked Discourses 12.39

  2. 2

    4। कळारखत्तियवग्गka·ḷā·ra·khat·ti·ya·vag·ga

    4. Kaḷārakhattiyavagga

    4. Kaḷāra the Aristocrat

  3. 3

    दुतियचेतनासुत्तdu·ti·ya·ce·ta·nā·sut·ta

    Dutiyacetanāsutta

    Intention (2nd)

  4. 4

    सावत्थियंsā·vat·thi·yaṃ विहरति।vi·ha·ra·ti

    Sāvatthiyaṁ viharati.

    At Sāvatthī.

  5. 5

    “यञ्च,yañ·ca भिक्खवे,bhik·kha·ve चेतेतिce·te·ti यञ्चyañ·ca पकप्पेतिpa·kap·pe·ti यञ्चyañ·ca अनुसेति,a·nu·se·ti आरम्मणमेतंā·ram·ma·ṇa·me·taṃ होतिho·ti विञ्ञाणस्सviñ·ñā·ṇas·sa ठितिया।ṭhi·ti·yā

    “Yañca, bhikkhave, ceteti yañca pakappeti yañca anuseti, ārammaṇametaṁ hoti viññāṇassa ṭhitiyā.

    “Mendicants, what you intend or plan, and what you have underlying tendencies for become a support for the continuation of consciousness.

  6. 6

    आरम्मणेā·ram·ma·ṇe सतिsa·ti पतिट्ठाpa·tiṭ·ṭhā विञ्ञाणस्सviñ·ñā·ṇas·sa होति।ho·ti

    Ārammaṇe sati patiṭṭhā viññāṇassa hoti.

    When this support exists, consciousness becomes established.

  7. 7

    तस्मिंtas·miṃ पतिट्ठितेpa·tiṭ·ṭhi·te विञ्ञाणेviñ·ñā·ṇe विरूळ्हेvi·rū·ḷhe नामरूपस्सnā·ma·rū·pas·sa अवक्कन्तिa·vak·kan·ti होति।ho·ti

    Tasmiṁ patiṭṭhite viññāṇe virūḷhe nāmarūpassa avakkanti hoti.

    When consciousness is established and grows, name and form are conceived.

  8. 8

    नामरूपपच्चयाnā·ma·rū·pa·pac·ca·yā सळायतनं;sa·ḷā·ya·ta·naṃ

    Nāmarūpapaccayā saḷāyatanaṁ;

    Name and form are requirements for the six sense fields.

  9. 9

    सळायतनपच्चयाsa·ḷā·ya·ta·na·pac·ca·yā फस्सो;phas·so

    saḷāyatanapaccayā phasso;

    The six sense fields are requirements for contact.

  10. 10

    फस्सपच्चयाphas·sa·pac·ca·yā वेदनाve·da·nā …पे…pe

    phassapaccayā vedanā …pe…

    Contact is a requirement for feeling. …

  11. 11

    तण्हाtaṇ·hā …

    taṇhā …

    craving …

  12. 12

    उपादानंu·pā·dā·naṃ …

    upādānaṁ …

    grasping …

  13. 13

    भवोbha·vo …

    bhavo …

    continued existence …

  14. 14

    जातिjā·ti …

    jāti …

    rebirth …

  15. 15

    जरामरणंja·rā·ma·ra·ṇaṃ …

    jarāmaraṇaṁ …

    old age and death,

  16. 16

    सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā सम्भवन्ति।sam·bha·van·ti

    sokaparidevadukkhadomanassupāyāsā sambhavanti.

    sorrow, lamentation, pain, sadness, and distress come to be.

  17. 17

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

    Evametassa kevalassa dukkhakkhandhassa samudayo hoti.

    That is how this entire mass of suffering originates.

  18. 18

    नोno चे,ce भिक्खवे,bhik·kha·ve चेतेतिce·te·ti नोno चेce पकप्पेति,pa·kap·pe·ti अथa·tha चेce अनुसेति,a·nu·se·ti आरम्मणमेतंā·ram·ma·ṇa·me·taṃ होतिho·ti विञ्ञाणस्सviñ·ñā·ṇas·sa ठितिया।ṭhi·ti·yā

    No ce, bhikkhave, ceteti no ce pakappeti, atha ce anuseti, ārammaṇametaṁ hoti viññāṇassa ṭhitiyā.

    If you don’t intend or plan, but still have underlying tendencies, this becomes a support for the continuation of consciousness.

  19. 19

    आरम्मणेā·ram·ma·ṇe सतिsa·ti पतिट्ठाpa·tiṭ·ṭhā विञ्ञाणस्सviñ·ñā·ṇas·sa होति।ho·ti

    Ārammaṇe sati patiṭṭhā viññāṇassa hoti.

    When this support exists, consciousness becomes established.

  20. 20

    तस्मिंtas·miṃ पतिट्ठितेpa·tiṭ·ṭhi·te विञ्ञाणेviñ·ñā·ṇe विरूळ्हेvi·rū·ḷhe नामरूपस्सnā·ma·rū·pas·sa अवक्कन्तिa·vak·kan·ti होति।ho·ti

    Tasmiṁ patiṭṭhite viññāṇe virūḷhe nāmarūpassa avakkanti hoti.

    When consciousness is established and grows, name and form are conceived.

  21. 21

    नामरूपपच्चयाnā·ma·rū·pa·pac·ca·yā सळायतनंsa·ḷā·ya·ta·naṃ …पे…pe

    Nāmarūpapaccayā saḷāyatanaṁ …pe…

    Name and form are requirements for the six sense fields. …

  22. 22

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

    evametassa kevalassa dukkhakkhandhassa samudayo hoti.

    That is how this entire mass of suffering originates.

  23. 23

    यतोya·to चca खो,kho भिक्खवे,bhik·kha·ve नोno चेवce·va चेतेतिce·te·ti नोno चca पकप्पेतिpa·kap·pe·ti नोno चca अनुसेति,a·nu·se·ti आरम्मणमेतंā·ram·ma·ṇa·me·taṃ नna होतिho·ti विञ्ञाणस्सviñ·ñā·ṇas·sa ठितिया।ṭhi·ti·yā

    Yato ca kho, bhikkhave, no ceva ceteti no ca pakappeti no ca anuseti, ārammaṇametaṁ na hoti viññāṇassa ṭhitiyā.

    If you don’t intend or plan or have underlying tendencies, this doesn’t become a support for the continuation of consciousness.

  24. 24

    आरम्मणेā·ram·ma·ṇe असतिa·sa·ti पतिट्ठाpa·tiṭ·ṭhā विञ्ञाणस्सviñ·ñā·ṇas·sa नna होति।ho·ti

    Ārammaṇe asati patiṭṭhā viññāṇassa na hoti.

    With no support, consciousness is not established.

  25. 25

    तदप्पतिट्ठितेta·dap·pa·tiṭ·ṭhi·te विञ्ञाणेviñ·ñā·ṇe अविरूळ्हेa·vi·rū·ḷhe नामरूपस्सnā·ma·rū·pas·sa अवक्कन्तिa·vak·kan·ti नna होति।ho·ti

    Tadappatiṭṭhite viññāṇe avirūḷhe nāmarūpassa avakkanti na hoti.

    When consciousness is not established and doesn’t grow, name and form are not conceived.

  26. 26

    नामरूपनिरोधाnā·ma·rū·pa·ni·ro·dhā सळायतननिरोधोsa·ḷā·ya·ta·na·ni·ro·dho …पे…pe

    Nāmarūpanirodhā saḷāyatananirodho …pe…

    When name and form cease, the six sense fields cease. …

  27. 27

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होती”ति।ho·tī

    evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.

    That is how this entire mass of suffering ceases.”

  28. 28

    नवमं।na·va·maṃ

    Navamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.