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Linked Discourses 12 40 संयुत्त निकाय 12।1 40

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Tatiyacetanāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।40

    Saṁyutta Nikāya 12.40

    Linked Discourses 12.40

  2. 2

    4। कळारखत्तियवग्गka·ḷā·ra·khat·ti·ya·vag·ga

    4. Kaḷārakhattiyavagga

    4. Kaḷāra the Aristocrat

  3. 3

    ततियचेतनासुत्तta·ti·ya·ce·ta·nā·sut·ta

    Tatiyacetanāsutta

    Intention (3rd)

  4. 4

    सावत्थियंsā·vat·thi·yaṃ विहरति।vi·ha·ra·ti

    Sāvatthiyaṁ viharati.

    At Sāvatthī.

  5. 5

    “यञ्च,yañ·ca भिक्खवे,bhik·kha·ve चेतेतिce·te·ti यञ्चyañ·ca पकप्पेतिpa·kap·pe·ti यञ्चyañ·ca अनुसेतिa·nu·se·ti आरम्मणमेतंā·ram·ma·ṇa·me·taṃ होतिho·ti विञ्ञाणस्सviñ·ñā·ṇas·sa ठितिया।ṭhi·ti·yā

    “Yañca, bhikkhave, ceteti yañca pakappeti yañca anuseti ārammaṇametaṁ hoti viññāṇassa ṭhitiyā.

    “Mendicants, what you intend or plan, and what you have underlying tendencies for become a support for the continuation of consciousness.

  6. 6

    आरम्मणेā·ram·ma·ṇe सतिsa·ti पतिट्ठाpa·tiṭ·ṭhā विञ्ञाणस्सviñ·ñā·ṇas·sa होति।ho·ti

    Ārammaṇe sati patiṭṭhā viññāṇassa hoti.

    When this support exists, consciousness becomes established.

  7. 7

    तस्मिंtas·miṃ पतिट्ठितेpa·tiṭ·ṭhi·te विञ्ञाणेviñ·ñā·ṇe विरूळ्हेvi·rū·ḷhe नतिna·ti होति।ho·ti

    Tasmiṁ patiṭṭhite viññāṇe virūḷhe nati hoti.

    When consciousness is established and grows, there is an inclination.

  8. 8

    नतियाna·ti·yā सतिsa·ti आगतिगतिā·ga·ti·ga·ti होति।ho·ti

    Natiyā sati āgatigati hoti.

    When there is an inclination, there is coming and going.

  9. 9

    आगतिगतियाā·ga·ti·ga·ti·yā सतिsa·ti चुतूपपातोcu·tū·pa·pā·to होति।ho·ti

    Āgatigatiyā sati cutūpapāto hoti.

    When there is coming and going, there is passing away and reappearing.

  10. 10

    चुतूपपातेcu·tū·pa·pā·te सतिsa·ti आयतिंā·ya·tiṃ जातिjā·ti जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā सम्भवन्ति।sam·bha·van·ti

    Cutūpapāte sati āyatiṁ jāti jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.

    When there is passing away and reappearing, future rebirth, old age, and death come to be, as do sorrow, lamentation, pain, sadness, and distress.

  11. 11

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

    Evametassa kevalassa dukkhakkhandhassa samudayo hoti.

    That is how this entire mass of suffering originates.

  12. 12

    नोno चे,ce भिक्खवे,bhik·kha·ve चेतेतिce·te·ti नोno चेce पकप्पेतिpa·kap·pe·ti अथa·tha चेce अनुसेति,a·nu·se·ti आरम्मणमेतंā·ram·ma·ṇa·me·taṃ होतिho·ti विञ्ञाणस्सviñ·ñā·ṇas·sa ठितिया।ṭhi·ti·yā

    No ce, bhikkhave, ceteti no ce pakappeti atha ce anuseti, ārammaṇametaṁ hoti viññāṇassa ṭhitiyā.

    If you don’t intend or plan, but still have underlying tendencies, this becomes a support for the continuation of consciousness.

  13. 13

    आरम्मणेā·ram·ma·ṇe सतिsa·ti पतिट्ठाpa·tiṭ·ṭhā विञ्ञाणस्सviñ·ñā·ṇas·sa होति।ho·ti

    Ārammaṇe sati patiṭṭhā viññāṇassa hoti.

    When this support exists, consciousness becomes established.

  14. 14

    तस्मिंtas·miṃ पतिट्ठितेpa·tiṭ·ṭhi·te विञ्ञाणेviñ·ñā·ṇe विरूळ्हेvi·rū·ḷhe नतिna·ti होति।ho·ti

    Tasmiṁ patiṭṭhite viññāṇe virūḷhe nati hoti.

    When consciousness is established and grows, there is an inclination.

  15. 15

    नतियाna·ti·yā सतिsa·ti आगतिगतिā·ga·ti·ga·ti होति।ho·ti

    Natiyā sati āgatigati hoti.

    When there is an inclination, there is coming and going.

  16. 16

    आगतिगतियाā·ga·ti·ga·ti·yā सतिsa·ti चुतूपपातोcu·tū·pa·pā·to होति।ho·ti

    Āgatigatiyā sati cutūpapāto hoti.

    When there is coming and going, there is passing away and reappearing.

  17. 17

    चुतूपपातेcu·tū·pa·pā·te सतिsa·ti आयतिंā·ya·tiṃ जातिjā·ti जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā सम्भवन्ति।sam·bha·van·ti

    Cutūpapāte sati āyatiṁ jāti jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.

    When there is passing away and reappearing, future rebirth, old age, and death come to be, as do sorrow, lamentation, pain, sadness, and distress.

  18. 18

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

    Evametassa kevalassa dukkhakkhandhassa samudayo hoti.

    That is how this entire mass of suffering originates.

  19. 19

    यतोya·to चca खो,kho भिक्खवे,bhik·kha·ve नोno चेवce·va चेतेतिce·te·ti नोno चca पकप्पेतिpa·kap·pe·ti नोno चca अनुसेति,a·nu·se·ti आरम्मणमेतंā·ram·ma·ṇa·me·taṃ नna होतिho·ti विञ्ञाणस्सviñ·ñā·ṇas·sa ठितिया।ṭhi·ti·yā

    Yato ca kho, bhikkhave, no ceva ceteti no ca pakappeti no ca anuseti, ārammaṇametaṁ na hoti viññāṇassa ṭhitiyā.

    If you don’t intend or plan or have underlying tendencies, this doesn’t become a support for the continuation of consciousness.

  20. 20

    आरम्मणेā·ram·ma·ṇe असतिa·sa·ti पतिट्ठाpa·tiṭ·ṭhā विञ्ञाणस्सviñ·ñā·ṇas·sa नna होति।ho·ti

    Ārammaṇe asati patiṭṭhā viññāṇassa na hoti.

    With no support, consciousness is not established.

  21. 21

    तदप्पतिट्ठितेta·dap·pa·tiṭ·ṭhi·te विञ्ञाणेviñ·ñā·ṇe अविरूळ्हेa·vi·rū·ḷhe नतिna·ti नna होति।ho·ti

    Tadappatiṭṭhite viññāṇe avirūḷhe nati na hoti.

    When consciousness is not established and doesn’t grow, there’s no inclination.

  22. 22

    नतियाna·ti·yā असतिa·sa·ti आगतिगतिā·ga·ti·ga·ti नna होति।ho·ti

    Natiyā asati āgatigati na hoti.

    When there’s no inclination, there’s no coming and going.

  23. 23

    आगतिगतियाā·ga·ti·ga·ti·yā असतिa·sa·ti चुतूपपातोcu·tū·pa·pā·to नna होति।ho·ti

    Āgatigatiyā asati cutūpapāto na hoti.

    When there’s no coming and going, there’s no passing away and reappearing.

  24. 24

    चुतूपपातेcu·tū·pa·pā·te असतिa·sa·ti आयतिंā·ya·tiṃ जातिjā·ti जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā निरुज्झन्ति।ni·ruj·jhan·ti

    Cutūpapāte asati āyatiṁ jāti jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.

    When there’s no passing away and reappearing, future rebirth, old age, and death cease, as do sorrow, lamentation, pain, sadness, and distress.

  25. 25

    एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होती”ति।ho·tī

    Evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.

    That is how this entire mass of suffering ceases.”

  26. 26

    दसमं।da·sa·maṃ

    Dasamaṁ.

    (Pāli only)

  27. 27

    कळारखत्तियवग्गोka·ḷā·ra·khat·ti·ya·vag·go चतुत्थो।ca·tut·tho

    Kaḷārakhattiyavaggo catuttho.

    (Pāli only)

  28. 28

    तस्सुद्दानंtas·sud·dā·naṃ

    Tassuddānaṁ

    (Pāli only)

  29. 29

    भूतमिदंbhū·ta·mi·daṃ कळारञ्च,ka·ḷā·rañ·ca

    Bhūtamidaṁ kaḷārañca,

    (Pāli only)

  30. 30

    दुवेdu·ve चca ञाणवत्थूनि;ñā·ṇa·vat·thū·ni

    duve ca ñāṇavatthūni;

    (Pāli only)

  31. 31

    अविज्जापच्चयाa·vij·jā·pac·ca·yā चca द्वे,dve

    Avijjāpaccayā ca dve,

    (Pāli only)

  32. 32

    नतुम्हाna·tum·hā चेतनाce·ta·nā तयोति।ta·yo·ti

    natumhā cetanā tayoti.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.