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Linked Discourses 12 69 संयुत्त निकाय 12।1 69

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Upayantisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 12।69

Saṁyutta Nikāya 12.69

Linked Discourses 12.69
2

7। महावग्गma·hā·vag·ga

7. Mahāvagga

7. The Great Chapter
3

उपयन्तिसुत्तu·pa·yan·ti·sut·ta

Upayantisutta

Surge
4

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
5

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
6

तत्रtat·ra खोkho …पे…pe

Tatra kho …pe…

(Pāli only)
7

“महासमुद्दो,ma·hā·sa·mud·do भिक्खवे,bhik·kha·ve उपयन्तोu·pa·yan·to महानदियोma·hā·na·di·yo उपयापेति,u·pa·yā·pe·ti महानदियोma·hā·na·di·yo उपयन्तियोu·pa·yan·ti·yo कुन्नदियोkun·na·di·yo उपयापेन्ति,u·pa·yā·pen·ti कुन्नदियोkun·na·di·yo उपयन्तियोu·pa·yan·ti·yo महासोब्भेma·hā·sob·bhe उपयापेन्ति,u·pa·yā·pen·ti महासोब्भाma·hā·sob·bhā उपयन्ताu·pa·yan·tā कुसोब्भेku·sob·bhe उपयापेन्ति।u·pa·yā·pen·ti

“mahāsamuddo, bhikkhave, upayanto mahānadiyo upayāpeti, mahānadiyo upayantiyo kunnadiyo upayāpenti, kunnadiyo upayantiyo mahāsobbhe upayāpenti, mahāsobbhā upayantā kusobbhe upayāpenti.

“Mendicants, when the ocean surges it makes the rivers surge. When the rivers surge they make the streams surge. When the streams surge they make the lakes surge. When the lakes surge they make the ponds surge.
8

एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve अविज्जाa·vij·jā उपयन्तीu·pa·yan·tī सङ्खारेsaṅ·khā·re उपयापेति,u·pa·yā·pe·ti सङ्खाराsaṅ·khā·rā उपयन्ताu·pa·yan·tā विञ्ञाणंviñ·ñā·ṇaṃ उपयापेन्ति,u·pa·yā·pen·ti विञ्ञाणंviñ·ñā·ṇaṃ उपयन्तंu·pa·yan·taṃ नामरूपंnā·ma·rū·paṃ उपयापेति,u·pa·yā·pe·ti नामरूपंnā·ma·rū·paṃ उपयन्तंu·pa·yan·taṃ सळायतनंsa·ḷā·ya·ta·naṃ उपयापेति,u·pa·yā·pe·ti सळायतनंsa·ḷā·ya·ta·naṃ उपयन्तंu·pa·yan·taṃ फस्संphas·saṃ उपयापेति,u·pa·yā·pe·ti फस्सोphas·so उपयन्तोu·pa·yan·to वेदनंve·da·naṃ उपयापेति,u·pa·yā·pe·ti वेदनाve·da·nā उपयन्तीu·pa·yan·tī तण्हंtaṇ·haṃ उपयापेति,u·pa·yā·pe·ti तण्हाtaṇ·hā उपयन्तीu·pa·yan·tī उपादानंu·pā·dā·naṃ उपयापेति,u·pa·yā·pe·ti उपादानंu·pā·dā·naṃ उपयन्तंu·pa·yan·taṃ भवंbha·vaṃ उपयापेति,u·pa·yā·pe·ti भवोbha·vo उपयन्तोu·pa·yan·to जातिंjā·tiṃ उपयापेति,u·pa·yā·pe·ti जातिjā·ti उपयन्तीu·pa·yan·tī जरामरणंja·rā·ma·ra·ṇaṃ उपयापेति।u·pa·yā·pe·ti

Evameva kho, bhikkhave, avijjā upayantī saṅkhāre upayāpeti, saṅkhārā upayantā viññāṇaṁ upayāpenti, viññāṇaṁ upayantaṁ nāmarūpaṁ upayāpeti, nāmarūpaṁ upayantaṁ saḷāyatanaṁ upayāpeti, saḷāyatanaṁ upayantaṁ phassaṁ upayāpeti, phasso upayanto vedanaṁ upayāpeti, vedanā upayantī taṇhaṁ upayāpeti, taṇhā upayantī upādānaṁ upayāpeti, upādānaṁ upayantaṁ bhavaṁ upayāpeti, bhavo upayanto jātiṁ upayāpeti, jāti upayantī jarāmaraṇaṁ upayāpeti.

In the same way, when ignorance surges it makes choices surge. When choices surge they make consciousness surge. When consciousness surges it makes name and form surge. When name and form surge they make the six sense fields surge. When the six sense fields surge they make contact surge. When contact surges it makes feeling surge. When feeling surges it makes craving surge. When craving surges it makes grasping surge. When grasping surges it makes continued existence surge. When continued existence surges it makes rebirth surge. When rebirth surges it makes old age and death surge.
9

महासमुद्दो,ma·hā·sa·mud·do भिक्खवे,bhik·kha·ve अपयन्तोa·pa·yan·to महानदियोma·hā·na·di·yo अपयापेति,a·pa·yā·pe·ti महानदियोma·hā·na·di·yo अपयन्तियोa·pa·yan·ti·yo कुन्नदियोkun·na·di·yo अपयापेन्ति,a·pa·yā·pen·ti कुन्नदियोkun·na·di·yo अपयन्तियोa·pa·yan·ti·yo महासोब्भेma·hā·sob·bhe अपयापेन्ति,a·pa·yā·pen·ti महासोब्भाma·hā·sob·bhā अपयन्ताa·pa·yan·tā कुसोब्भेku·sob·bhe अपयापेन्ति।a·pa·yā·pen·ti

Mahāsamuddo, bhikkhave, apayanto mahānadiyo apayāpeti, mahānadiyo apayantiyo kunnadiyo apayāpenti, kunnadiyo apayantiyo mahāsobbhe apayāpenti, mahāsobbhā apayantā kusobbhe apayāpenti.

When the ocean recedes it makes the rivers recede. When the rivers recede they make the streams recede. When the streams recede they make the lakes recede. When the lakes recede they make the ponds recede.
10

एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve अविज्जाa·vij·jā अपयन्तीa·pa·yan·tī सङ्खारेsaṅ·khā·re अपयापेति,a·pa·yā·pe·ti सङ्खाराsaṅ·khā·rā अपयन्ताa·pa·yan·tā विञ्ञाणंviñ·ñā·ṇaṃ अपयापेन्ति,a·pa·yā·pen·ti विञ्ञाणंviñ·ñā·ṇaṃ अपयन्तंa·pa·yan·taṃ नामरूपंnā·ma·rū·paṃ अपयापेति,a·pa·yā·pe·ti नामरूपंnā·ma·rū·paṃ अपयन्तंa·pa·yan·taṃ सळायतनंsa·ḷā·ya·ta·naṃ अपयापेति,a·pa·yā·pe·ti सळायतनंsa·ḷā·ya·ta·naṃ अपयन्तंa·pa·yan·taṃ फस्संphas·saṃ अपयापेति,a·pa·yā·pe·ti फस्सोphas·so अपयन्तोa·pa·yan·to वेदनंve·da·naṃ अपयापेति,a·pa·yā·pe·ti वेदनाve·da·nā अपयन्तीa·pa·yan·tī तण्हंtaṇ·haṃ अपयापेति,a·pa·yā·pe·ti तण्हाtaṇ·hā अपयन्तीa·pa·yan·tī उपादानंu·pā·dā·naṃ अपयापेति,a·pa·yā·pe·ti उपादानंu·pā·dā·naṃ अपयन्तंa·pa·yan·taṃ भवंbha·vaṃ अपयापेति,a·pa·yā·pe·ti भवोbha·vo अपयन्तोa·pa·yan·to जातिंjā·tiṃ अपयापेति,a·pa·yā·pe·ti जातिjā·ti अपयन्तीa·pa·yan·tī जरामरणंja·rā·ma·ra·ṇaṃ अपयापेती”ति।a·pa·yā·pe·tī

Evameva kho, bhikkhave, avijjā apayantī saṅkhāre apayāpeti, saṅkhārā apayantā viññāṇaṁ apayāpenti, viññāṇaṁ apayantaṁ nāmarūpaṁ apayāpeti, nāmarūpaṁ apayantaṁ saḷāyatanaṁ apayāpeti, saḷāyatanaṁ apayantaṁ phassaṁ apayāpeti, phasso apayanto vedanaṁ apayāpeti, vedanā apayantī taṇhaṁ apayāpeti, taṇhā apayantī upādānaṁ apayāpeti, upādānaṁ apayantaṁ bhavaṁ apayāpeti, bhavo apayanto jātiṁ apayāpeti, jāti apayantī jarāmaraṇaṁ apayāpetī”ti.

In the same way, when ignorance recedes it makes choices recede. When choices recede they make consciousness recede. When consciousness recedes it makes name and form recede. When name and form recede they make the six sense fields recede. When the six sense fields recede they make contact recede. When contact recedes it makes feeling recede. When feeling recedes it makes craving recede. When craving recedes it makes grasping recede. When grasping recedes it makes continued existence recede. When continued existence recedes it makes rebirth recede. When rebirth recedes it makes old age and death recede.”
11

नवमं।na·va·maṃ

Navamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.