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Linked Discourses 16 2 संयुत्त निकाय 16।1 2

Anottappīsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 16।2

Saṁyutta Nikāya 16.2

Linked Discourses 16.2
2

1। कस्सपवग्गkas·sa·pa·vag·ga

1. Kassapavagga

1. Kassapa
3

अनोत्तप्पीसुत्तa·not·tap·pī·sut·ta

Anottappīsutta

Imprudent
4

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
5

एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā चca महाकस्सपोma·hā·kas·sa·po आयस्माā·yas·mā चca सारिपुत्तोsā·ri·put·to बाराणसियंbā·rā·ṇa·si·yaṃ विहरन्तिvi·ha·ran·ti इसिपतनेi·si·pa·ta·ne मिगदाये।mi·ga·dā·ye

ekaṁ samayaṁ āyasmā ca mahākassapo āyasmā ca sāriputto bārāṇasiyaṁ viharanti isipatane migadāye.

At one time Venerable Mahākassapa and Venerable Sāriputta were staying near Varanasi in the deer park at Isipatana.
6

अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनायस्माye·nā·yas·mā महाकस्सपोma·hā·kas·sa·po तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā महाकस्सपेनma·hā·kas·sa·pe·na सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di

Atha kho āyasmā sāriputto sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā mahākassapo tenupasaṅkami; upasaṅkamitvā āyasmatā mahākassapena saddhiṁ sammodi.

Then in the late afternoon, Venerable Sāriputta came out of retreat, went to Venerable Mahākassapa, and exchanged greetings with him.
7

सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to आयस्मन्तंā·yas·man·taṃ महाकस्सपंma·hā·kas·sa·paṃ एतदवोच:e·ta·da·vo·ca

Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ mahākassapaṁ etadavoca:

When the greetings and polite conversation were over, he sat down to one side and said to Mahākassapa:
8

“वुच्चतिvuc·ca·ti हिदं,hi·daṃ आवुसोā·vu·so कस्सप,kas·sa·pa अनातापीa·nā·tā·pī अनोत्तप्पीa·not·tap·pī अभब्बोa·bhab·bo सम्बोधायsam·bo·dhā·ya अभब्बोa·bhab·bo निब्बानायnib·bā·nā·ya अभब्बोa·bhab·bo अनुत्तरस्सa·nut·ta·ras·sa योगक्खेमस्सyo·gak·khe·mas·sa अधिगमाय;a·dhi·ga·mā·ya

“vuccati hidaṁ, āvuso kassapa, anātāpī anottappī abhabbo sambodhāya abhabbo nibbānāya abhabbo anuttarassa yogakkhemassa adhigamāya;

“Reverend Kassapa, it’s said that without being keen and prudent you can’t achieve awakening, extinguishment, and the supreme sanctuary from the yoke.
9

आतापीā·tā·pī चca खोkho ओत्तप्पीot·tap·pī भब्बोbhab·bo सम्बोधायsam·bo·dhā·ya भब्बोbhab·bo निब्बानायnib·bā·nā·ya भब्बोbhab·bo अनुत्तरस्सa·nut·ta·ras·sa योगक्खेमस्सyo·gak·khe·mas·sa अधिगमाया”ति।a·dhi·ga·mā·yā

ātāpī ca kho ottappī bhabbo sambodhāya bhabbo nibbānāya bhabbo anuttarassa yogakkhemassa adhigamāyā”ti.

But if you are keen and prudent you can achieve awakening, extinguishment, and the supreme sanctuary from the yoke.
10

“कित्तावताkit·tā·va·tā नुnu खो,kho आवुसो,ā·vu·so अनातापीa·nā·tā·pī होतिho·ti अनोत्तप्पीa·not·tap·pī अभब्बोa·bhab·bo सम्बोधायsam·bo·dhā·ya अभब्बोa·bhab·bo निब्बानायnib·bā·nā·ya अभब्बोa·bhab·bo अनुत्तरस्सa·nut·ta·ras·sa योगक्खेमस्सyo·gak·khe·mas·sa अधिगमाय;a·dhi·ga·mā·ya

“Kittāvatā nu kho, āvuso, anātāpī hoti anottappī abhabbo sambodhāya abhabbo nibbānāya abhabbo anuttarassa yogakkhemassa adhigamāya;

To what extent is this the case?”
11

कित्तावताkit·tā·va·tā चca पनावुसो,pa·nā·vu·so आतापीā·tā·pī होतिho·ti ओत्तप्पीot·tap·pī भब्बोbhab·bo सम्बोधायsam·bo·dhā·ya भब्बोbhab·bo निब्बानायnib·bā·nā·ya भब्बोbhab·bo अनुत्तरस्सa·nut·ta·ras·sa योगक्खेमस्सyo·gak·khe·mas·sa अधिगमाया”ति?a·dhi·ga·mā·yā

kittāvatā ca panāvuso, ātāpī hoti ottappī bhabbo sambodhāya bhabbo nibbānāya bhabbo anuttarassa yogakkhemassa adhigamāyā”ti?

(Pāli only)
12

“इधावुसो,i·dhā·vu·so भिक्खुbhik·khu ‘अनुप्पन्नाa·nup·pan·nā मेme पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā उप्पज्जमानाup·paj·ja·mā·nā अनत्थायa·nat·thā·ya संवत्तेय्युन्’तिsaṃ·vat·tey·yun नna आतप्पंā·tap·paṃ करोति,ka·ro·ti ‘उप्पन्नाup·pan·nā मेme पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अप्पहीयमानाap·pa·hī·ya·mā·nā अनत्थायa·nat·thā·ya संवत्तेय्युन्’तिsaṃ·vat·tey·yun नna आतप्पंā·tap·paṃ करोति,ka·ro·ti ‘अनुप्पन्नाa·nup·pan·nā मेme कुसलाku·sa·lā धम्माdham·mā नुप्पज्जमानाnup·paj·ja·mā·nā अनत्थायa·nat·thā·ya संवत्तेय्युन्’तिsaṃ·vat·tey·yun नna आतप्पंā·tap·paṃ करोति,ka·ro·ti ‘उप्पन्नाup·pan·nā मेme कुसलाku·sa·lā धम्माdham·mā निरुज्झमानाni·ruj·jha·mā·nā अनत्थायa·nat·thā·ya संवत्तेय्युन्’तिsaṃ·vat·tey·yun नna आतप्पंā·tap·paṃ करोति।ka·ro·ti

“Idhāvuso, bhikkhu ‘anuppannā me pāpakā akusalā dhammā uppajjamānā anatthāya saṁvatteyyun’ti na ātappaṁ karoti, ‘uppannā me pāpakā akusalā dhammā appahīyamānā anatthāya saṁvatteyyun’ti na ātappaṁ karoti, ‘anuppannā me kusalā dhammā nuppajjamānā anatthāya saṁvatteyyun’ti na ātappaṁ karoti, ‘uppannā me kusalā dhammā nirujjhamānā anatthāya saṁvatteyyun’ti na ātappaṁ karoti.

“Reverend, take a mendicant who doesn’t foster keenness by thinking: ‘If unarisen unskillful qualities arise in me, they’ll lead to harm.’ ‘If I don’t give up arisen unskillful qualities, they’ll lead to harm.’ ‘If I don’t give rise to unarisen skillful qualities, they’ll lead to harm.’ ‘If arisen skillful qualities cease in me, they’ll lead to harm.’
13

एवंe·vaṃ खो,kho आवुसो,ā·vu·so अनातापीa·nā·tā·pī होति।ho·ti

Evaṁ kho, āvuso, anātāpī hoti.

That’s how you’re not keen.
14

कथञ्चावुसो,ka·thañ·cā·vu·so अनोत्तप्पीa·not·tap·pī होति?ho·ti

Kathañcāvuso, anottappī hoti?

And how are you not prudent?
15

इधावुसो,i·dhā·vu·so भिक्खुbhik·khu ‘अनुप्पन्नाa·nup·pan·nā मेme पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā उप्पज्जमानाup·paj·ja·mā·nā अनत्थायa·nat·thā·ya संवत्तेय्युन्’तिsaṃ·vat·tey·yun नna ओत्तप्पति,ot·tap·pa·ti ‘उप्पन्नाup·pan·nā मेme पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अप्पहीयमानाap·pa·hī·ya·mā·nā अनत्थायa·nat·thā·ya संवत्तेय्युन्’तिsaṃ·vat·tey·yun नna ओत्तप्पति,ot·tap·pa·ti ‘अनुप्पन्नाa·nup·pan·nā मेme कुसलाku·sa·lā धम्माdham·mā नुप्पज्जमानाnup·paj·ja·mā·nā अनत्थायa·nat·thā·ya संवत्तेय्युन्’तिsaṃ·vat·tey·yun नna ओत्तप्पति,ot·tap·pa·ti ‘उप्पन्नाup·pan·nā मेme कुसलाku·sa·lā धम्माdham·mā निरुज्झमानाni·ruj·jha·mā·nā अनत्थायa·nat·thā·ya संवत्तेय्युन्’तिsaṃ·vat·tey·yun नna ओत्तप्पति।ot·tap·pa·ti

Idhāvuso, bhikkhu ‘anuppannā me pāpakā akusalā dhammā uppajjamānā anatthāya saṁvatteyyun’ti na ottappati, ‘uppannā me pāpakā akusalā dhammā appahīyamānā anatthāya saṁvatteyyun’ti na ottappati, ‘anuppannā me kusalā dhammā nuppajjamānā anatthāya saṁvatteyyun’ti na ottappati, ‘uppannā me kusalā dhammā nirujjhamānā anatthāya saṁvatteyyun’ti na ottappati.

Take a mendicant who doesn’t foster prudence by thinking: ‘If unarisen unskillful qualities arise in me, they’ll lead to harm.’ ‘If I don’t give up arisen unskillful qualities, they’ll lead to harm.’ ‘If I don’t give rise to unarisen skillful qualities, they’ll lead to harm.’ ‘If arisen skillful qualities cease in me, they’ll lead to harm.’
16

एवंe·vaṃ खो,kho आवुसो,ā·vu·so अनोत्तप्पीa·not·tap·pī होति।ho·ti

Evaṁ kho, āvuso, anottappī hoti.

That’s how you’re not prudent.
17

एवंe·vaṃ खो,kho आवुसो,ā·vu·so अनातापीa·nā·tā·pī अनोत्तप्पीa·not·tap·pī अभब्बोa·bhab·bo सम्बोधायsam·bo·dhā·ya अभब्बोa·bhab·bo निब्बानायnib·bā·nā·ya अभब्बोa·bhab·bo अनुत्तरस्सa·nut·ta·ras·sa योगक्खेमस्सyo·gak·khe·mas·sa अधिगमाय।a·dhi·ga·mā·ya

Evaṁ kho, āvuso, anātāpī anottappī abhabbo sambodhāya abhabbo nibbānāya abhabbo anuttarassa yogakkhemassa adhigamāya.

That’s how without being keen and prudent you can’t achieve awakening, extinguishment, and the supreme sanctuary from the yoke.
18

कथञ्चावुसो,ka·thañ·cā·vu·so आतापीā·tā·pī होति?ho·ti

Kathañcāvuso, ātāpī hoti?

And how are you keen?
19

इधावुसो,i·dhā·vu·so भिक्खुbhik·khu ‘अनुप्पन्नाa·nup·pan·nā मेme पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā उप्पज्जमानाup·paj·ja·mā·nā अनत्थायa·nat·thā·ya संवत्तेय्युन्’तिsaṃ·vat·tey·yun आतप्पंā·tap·paṃ करोति,ka·ro·ti ‘उप्पन्नाup·pan·nā मेme पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अप्पहीयमानाap·pa·hī·ya·mā·nā अनत्थायa·nat·thā·ya संवत्तेय्युन्’तिsaṃ·vat·tey·yun आतप्पंā·tap·paṃ करोति,ka·ro·ti अनुप्पन्नाa·nup·pan·nā मेme कुसलाku·sa·lā धम्माdham·mā …पे…pe आतप्पंā·tap·paṃ करोति।ka·ro·ti

Idhāvuso, bhikkhu ‘anuppannā me pāpakā akusalā dhammā uppajjamānā anatthāya saṁvatteyyun’ti ātappaṁ karoti, ‘uppannā me pāpakā akusalā dhammā appahīyamānā anatthāya saṁvatteyyun’ti ātappaṁ karoti, anuppannā me kusalā dhammā …pe… ātappaṁ karoti.

Take a mendicant who fosters keenness by thinking: ‘If unarisen unskillful qualities arise in me, they’ll lead to harm.’ ‘If I don’t give up arisen unskillful qualities, they’ll lead to harm.’ ‘If I don’t give rise to unarisen skillful qualities, they’ll lead to harm.’ ‘If arisen skillful qualities cease in me, they’ll lead to harm.’
20

एवंe·vaṃ खो,kho आवुसो,ā·vu·so आतापीā·tā·pī होति।ho·ti

Evaṁ kho, āvuso, ātāpī hoti.

That’s how you’re keen.
21

कथञ्चावुसो,ka·thañ·cā·vu·so ओत्तप्पीot·tap·pī होति?ho·ti

Kathañcāvuso, ottappī hoti?

And how are you prudent?
22

इधावुसो,i·dhā·vu·so भिक्खुbhik·khu ‘अनुप्पन्नाa·nup·pan·nā मेme पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā उप्पज्जमानाup·paj·ja·mā·nā अनत्थायa·nat·thā·ya संवत्तेय्युन्’तिsaṃ·vat·tey·yun ओत्तप्पति,ot·tap·pa·ti ‘उप्पन्नाup·pan·nā मेme पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अप्पहीयमानाap·pa·hī·ya·mā·nā अनत्थायa·nat·thā·ya संवत्तेय्युन्’तिsaṃ·vat·tey·yun ओत्तप्पति,ot·tap·pa·ti ‘अनुप्पन्नाa·nup·pan·nā मेme कुसलाku·sa·lā धम्माdham·mā अनुप्पज्जमानाa·nup·paj·ja·mā·nā अनत्थायa·nat·thā·ya संवत्तेय्युन्’तिsaṃ·vat·tey·yun ओत्तप्पति,ot·tap·pa·ti ‘उप्पन्नाup·pan·nā मेme कुसलाku·sa·lā धम्माdham·mā निरुज्झमानाni·ruj·jha·mā·nā अनत्थायa·nat·thā·ya संवत्तेय्युन्’तिsaṃ·vat·tey·yun ओत्तप्पति।ot·tap·pa·ti

Idhāvuso, bhikkhu ‘anuppannā me pāpakā akusalā dhammā uppajjamānā anatthāya saṁvatteyyun’ti ottappati, ‘uppannā me pāpakā akusalā dhammā appahīyamānā anatthāya saṁvatteyyun’ti ottappati, ‘anuppannā me kusalā dhammā anuppajjamānā anatthāya saṁvatteyyun’ti ottappati, ‘uppannā me kusalā dhammā nirujjhamānā anatthāya saṁvatteyyun’ti ottappati.

Take a mendicant who fosters prudence by thinking: ‘If unarisen unskillful qualities arise in me, they’ll lead to harm.’ ‘If I don’t give up arisen unskillful qualities, they’ll lead to harm.’ ‘If I don’t give rise to unarisen skillful qualities, they’ll lead to harm.’ ‘If arisen skillful qualities cease in me, they’ll lead to harm.’
23

एवंe·vaṃ खो,kho आवुसो,ā·vu·so ओत्तप्पीot·tap·pī होति।ho·ti

Evaṁ kho, āvuso, ottappī hoti.

That’s how you’re prudent.
24

एवंe·vaṃ खो,kho आवुसो,ā·vu·so आतापीā·tā·pī ओत्तप्पीot·tap·pī भब्बोbhab·bo सम्बोधायsam·bo·dhā·ya भब्बोbhab·bo निब्बानायnib·bā·nā·ya भब्बोbhab·bo अनुत्तरस्सa·nut·ta·ras·sa योगक्खेमस्सyo·gak·khe·mas·sa अधिगमाया”ति।a·dhi·ga·mā·yā

Evaṁ kho, āvuso, ātāpī ottappī bhabbo sambodhāya bhabbo nibbānāya bhabbo anuttarassa yogakkhemassa adhigamāyā”ti.

That’s how if you’re keen and prudent you can achieve awakening, extinguishment, and the supreme sanctuary from the yoke.”
25

दुतियं।du·ti·yaṃ

Dutiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.