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Linked Discourses 35 17 संयुत्त निकाय 35।1 17
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Paṭhamanoceassādasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627 · Hide pronunciation
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Linked Discourses 35.17
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पठमनोचेअस्सादसुत्तpa·ṭha·ma·no·ce·as·sā·da·sut·ta
Paṭhamanoceassādasutta
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“नोno चेदं,ce·daṃ भिक्खवे,bhik·kha·ve चक्खुस्सcak·khus·sa अस्सादोas·sā·do अभविस्स,a·bha·vis·sa नयिदंna·yi·daṃ सत्ताsat·tā चक्खुस्मिंcak·khus·miṃ सारज्जेय्युं।sā·raj·jey·yuṃ
“No cedaṁ, bhikkhave, cakkhussa assādo abhavissa, nayidaṁ sattā cakkhusmiṁ sārajjeyyuṁ.
“Mendicants, if there were no gratification in the eye, sentient beings wouldn’t be aroused by it.
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यस्माyas·mā चca खो,kho भिक्खवे,bhik·kha·ve अत्थिat·thi चक्खुस्सcak·khus·sa अस्सादोas·sā·do तस्माtas·mā सत्ताsat·tā चक्खुस्मिंcak·khus·miṃ सारज्जन्ति।sā·raj·jan·ti
Yasmā ca kho, bhikkhave, atthi cakkhussa assādo tasmā sattā cakkhusmiṁ sārajjanti.
But since there is gratification in the eye, sentient beings are aroused by it.
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नोno चेदं,ce·daṃ भिक्खवे,bhik·kha·ve चक्खुस्सcak·khus·sa आदीनवोā·dī·na·vo अभविस्स,a·bha·vis·sa नयिदंna·yi·daṃ सत्ताsat·tā चक्खुस्मिंcak·khus·miṃ निब्बिन्देय्युं।nib·bin·dey·yuṃ
No cedaṁ, bhikkhave, cakkhussa ādīnavo abhavissa, nayidaṁ sattā cakkhusmiṁ nibbindeyyuṁ.
If the eye had no drawback, sentient beings wouldn’t grow disillusioned with it.
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यस्माyas·mā चca खो,kho भिक्खवे,bhik·kha·ve अत्थिat·thi चक्खुस्सcak·khus·sa आदीनवोā·dī·na·vo तस्माtas·mā सत्ताsat·tā चक्खुस्मिंcak·khus·miṃ निब्बिन्दन्ति।nib·bin·dan·ti
Yasmā ca kho, bhikkhave, atthi cakkhussa ādīnavo tasmā sattā cakkhusmiṁ nibbindanti.
But since the eye has a drawback, sentient beings do grow disillusioned with it.
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नोno चेदं,ce·daṃ भिक्खवे,bhik·kha·ve चक्खुस्सcak·khus·sa निस्सरणंnis·sa·ra·ṇaṃ अभविस्स,a·bha·vis·sa नयिदंna·yi·daṃ सत्ताsat·tā चक्खुस्माcak·khus·mā निस्सरेय्युं।nis·sa·rey·yuṃ
No cedaṁ, bhikkhave, cakkhussa nissaraṇaṁ abhavissa, nayidaṁ sattā cakkhusmā nissareyyuṁ.
If there were no escape from the eye, sentient beings wouldn’t escape from it.
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यस्माyas·mā चca खो,kho भिक्खवे,bhik·kha·ve अत्थिat·thi चक्खुस्सcak·khus·sa निस्सरणंnis·sa·ra·ṇaṃ तस्माtas·mā सत्ताsat·tā चक्खुस्माcak·khus·mā निस्सरन्ति।nis·sa·ran·ti
Yasmā ca kho, bhikkhave, atthi cakkhussa nissaraṇaṁ tasmā sattā cakkhusmā nissaranti.
But since there is an escape from the eye, sentient beings do escape from it.
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यस्माyas·mā चca खो,kho भिक्खवे,bhik·kha·ve अत्थिat·thi मनस्सma·nas·sa अस्सादो,as·sā·do तस्माtas·mā सत्ताsat·tā मनस्मिंma·nas·miṃ सारज्जन्ति।sā·raj·jan·ti
Yasmā ca kho, bhikkhave, atthi manassa assādo, tasmā sattā manasmiṁ sārajjanti.
But since there is gratification in the mind, sentient beings are aroused by it.
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नोno चेदं,ce·daṃ भिक्खवे,bhik·kha·ve मनस्सma·nas·sa आदीनवोā·dī·na·vo अभविस्स,a·bha·vis·sa नयिदंna·yi·daṃ सत्ताsat·tā मनस्मिंma·nas·miṃ निब्बिन्देय्युं।nib·bin·dey·yuṃ
No cedaṁ, bhikkhave, manassa ādīnavo abhavissa, nayidaṁ sattā manasmiṁ nibbindeyyuṁ.
If the mind had no drawback, sentient beings wouldn’t grow disillusioned with it.
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यस्माyas·mā चca खो,kho भिक्खवे,bhik·kha·ve अत्थिat·thi मनस्सma·nas·sa आदीनवो,ā·dī·na·vo तस्माtas·mā सत्ताsat·tā मनस्मिंma·nas·miṃ निब्बिन्दन्ति।nib·bin·dan·ti
Yasmā ca kho, bhikkhave, atthi manassa ādīnavo, tasmā sattā manasmiṁ nibbindanti.
But since the mind has a drawback, sentient beings do grow disillusioned with it.
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नोno चेदं,ce·daṃ भिक्खवे,bhik·kha·ve मनस्सma·nas·sa निस्सरणंnis·sa·ra·ṇaṃ अभविस्स,a·bha·vis·sa नयिदंna·yi·daṃ सत्ताsat·tā मनस्माma·nas·mā निस्सरेय्युं।nis·sa·rey·yuṃ
No cedaṁ, bhikkhave, manassa nissaraṇaṁ abhavissa, nayidaṁ sattā manasmā nissareyyuṁ.
If there were no escape from the mind, sentient beings wouldn’t escape from it.
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यस्माyas·mā चca खो,kho भिक्खवे,bhik·kha·ve अत्थिat·thi मनस्सma·nas·sa निस्सरणं,nis·sa·ra·ṇaṃ तस्माtas·mā सत्ताsat·tā मनस्माma·nas·mā निस्सरन्ति।nis·sa·ran·ti
Yasmā ca kho, bhikkhave, atthi manassa nissaraṇaṁ, tasmā sattā manasmā nissaranti.
But since there is an escape from the mind, sentient beings do escape from it.
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यावकीवञ्च,yā·va·kī·vañ·ca भिक्खवे,bhik·kha·ve सत्ताsat·tā इमेसंi·me·saṃ छन्नंchan·naṃ अज्झत्तिकानंaj·jhat·ti·kā·naṃ आयतनानंā·ya·ta·nā·naṃ अस्सादञ्चas·sā·dañ·ca अस्सादतो,as·sā·da·to आदीनवञ्चā·dī·na·vañ·ca आदीनवतो,ā·dī·na·va·to निस्सरणञ्चnis·sa·ra·ṇañ·ca निस्सरणतोnis·sa·ra·ṇa·to यथाभूतंya·thā·bhū·taṃ नाब्भञ्ञंसु,nāb·bhañ·ñaṃ·su नेवne·va ताव,tā·va भिक्खवे,bhik·kha·ve सत्ताsat·tā सदेवकाsa·de·va·kā लोकाlo·kā समारकाsa·mā·ra·kā सब्रह्मकाsab·rah·ma·kā सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya निस्सटाnis·sa·ṭā विसञ्ञुत्ताvi·sañ·ñut·tā विप्पमुत्ताvip·pa·mut·tā विमरियादीकतेनvi·ma·ri·yā·dī·ka·te·na चेतसाce·ta·sā विहरिंसु।vi·ha·riṃ·su
Yāvakīvañca, bhikkhave, sattā imesaṁ channaṁ ajjhattikānaṁ āyatanānaṁ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṁ nābbhaññaṁsu, neva tāva, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaññuttā vippamuttā vimariyādīkatena cetasā vihariṁsu.
As long as sentient beings don’t truly understand these six interior sense fields’ gratification, drawback, and escape for what they are, they haven’t escaped from this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans—and they don’t live detached, liberated, with mind free of boundaries.
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यतोya·to चca खो,kho भिक्खवे,bhik·kha·ve सत्ताsat·tā इमेसंi·me·saṃ छन्नंchan·naṃ अज्झत्तिकानंaj·jhat·ti·kā·naṃ आयतनानंā·ya·ta·nā·naṃ अस्सादञ्चas·sā·dañ·ca अस्सादतो,as·sā·da·to आदीनवञ्चā·dī·na·vañ·ca आदीनवतो,ā·dī·na·va·to निस्सरणञ्चnis·sa·ra·ṇañ·ca निस्सरणतोnis·sa·ra·ṇa·to यथाभूतंya·thā·bhū·taṃ अब्भञ्ञंसु,ab·bhañ·ñaṃ·su अथ,a·tha भिक्खवे,bhik·kha·ve सत्ताsat·tā सदेवकाsa·de·va·kā लोकाlo·kā समारकाsa·mā·ra·kā सब्रह्मकाsab·rah·ma·kā सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya निस्सटाnis·sa·ṭā विसञ्ञुत्ताvi·sañ·ñut·tā विप्पमुत्ताvip·pa·mut·tā विमरियादीकतेनvi·ma·ri·yā·dī·ka·te·na चेतसाce·ta·sā विहरन्ती”ति।vi·ha·ran·tī
Yato ca kho, bhikkhave, sattā imesaṁ channaṁ ajjhattikānaṁ āyatanānaṁ assādañca assādato, ādīnavañca ādīnavato, nissaraṇañca nissaraṇato yathābhūtaṁ abbhaññaṁsu, atha, bhikkhave, sattā sadevakā lokā samārakā sabrahmakā sassamaṇabrāhmaṇiyā pajāya sadevamanussāya nissaṭā visaññuttā vippamuttā vimariyādīkatena cetasā viharantī”ti.
But when sentient beings truly understand these six interior sense fields’ gratification, drawback, and escape for what they are, they’ve escaped from this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, its gods and humans—and they live detached, liberated, with mind free of boundaries.”
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पञ्चमं।pañ·ca·maṃ
Pañcamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.