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Linked Discourses 35 7 संयुत्त निकाय 35।1 7

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Ajjhattāniccātītānāgatasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 35।7

Saṁyutta Nikāya 35.7

Linked Discourses 35.7
2

1। अनिच्चवग्गa·nic·ca·vag·ga

1. Aniccavagga

1. Impermanence
3

अज्झत्तानिच्चातीतानागतसुत्तaj·jhat·tā·nic·cā·tī·tā·nā·ga·ta·sut·ta

Ajjhattāniccātītānāgatasutta

The Interior as Impermanent in the Three Times
4

“चक्खुं,cak·khuṃ भिक्खवे,bhik·kha·ve अनिच्चंa·nic·caṃ अतीतानागतं;a·tī·tā·nā·ga·taṃ

“Cakkhuṁ, bhikkhave, aniccaṁ atītānāgataṁ;

“Mendicants, the eye of the past and future is impermanent,
5

कोko पनpa·na वादोvā·do पच्चुप्पन्नस्स।pac·cup·pan·nas·sa

ko pana vādo paccuppannassa.

let alone the present.
6

एवंe·vaṃ पस्सं,pas·saṃ भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko अतीतस्मिंa·tī·tas·miṃ चक्खुस्मिंcak·khus·miṃ अनपेक्खोa·na·pek·kho होति;ho·ti

Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ cakkhusmiṁ anapekkho hoti;

Seeing this, a learned noble disciple is not concerned with the eye of the past,
7

अनागतंa·nā·ga·taṃ चक्खुंcak·khuṃ नाभिनन्दति;nā·bhi·nan·da·ti

anāgataṁ cakkhuṁ nābhinandati;

they don’t look forward to enjoying the eye in the future,
8

पच्चुप्पन्नस्सpac·cup·pan·nas·sa चक्खुस्सcak·khus·sa निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्नोpa·ṭi·pan·no होति।ho·ti

paccuppannassa cakkhussa nibbidāya virāgāya nirodhāya paṭipanno hoti.

and they practice for disillusionment, dispassion, and cessation regarding the eye in the present.
9

सोतंso·taṃ अनिच्चंa·nic·caṃ …

Sotaṁ aniccaṁ …

The ear …
10

घानंghā·naṃ अनिच्चंa·nic·caṃ …

ghānaṁ aniccaṁ …

nose …
11

जिव्हाjiv·hā अनिच्चाa·nic·cā अतीतानागता;a·tī·tā·nā·ga·tā

jivhā aniccā atītānāgatā;

tongue …
12

कोko पनpa·na वादोvā·do पच्चुप्पन्नाय।pac·cup·pan·nā·ya

ko pana vādo paccuppannāya.

(Pāli only)
13

एवंe·vaṃ पस्सं,pas·saṃ भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko अतीतायa·tī·tā·ya जिव्हायjiv·hā·ya अनपेक्खोa·na·pek·kho होति;ho·ti

Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītāya jivhāya anapekkho hoti;

(Pāli only)
14

अनागतंa·nā·ga·taṃ जिव्हंjiv·haṃ नाभिनन्दति;nā·bhi·nan·da·ti

anāgataṁ jivhaṁ nābhinandati;

(Pāli only)
15

पच्चुप्पन्नायpac·cup·pan·nā·ya जिव्हायjiv·hā·ya निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्नोpa·ṭi·pan·no होति।ho·ti

paccuppannāya jivhāya nibbidāya virāgāya nirodhāya paṭipanno hoti.

(Pāli only)
16

कायोkā·yo अनिच्चोa·nic·co …पे…pe

Kāyo anicco …pe…

body …
17

मनोma·no अनिच्चोa·nic·co अतीतानागतो;a·tī·tā·nā·ga·to

mano anicco atītānāgato;

mind of the past and future is impermanent,
18

कोko पनpa·na वादोvā·do पच्चुप्पन्नस्स।pac·cup·pan·nas·sa

ko pana vādo paccuppannassa.

let alone the present.
19

एवंe·vaṃ पस्सं,pas·saṃ भिक्खवे,bhik·kha·ve सुतवाsu·ta·vā अरियसावकोa·ri·ya·sā·va·ko अतीतस्मिंa·tī·tas·miṃ मनस्मिंma·nas·miṃ अनपेक्खोa·na·pek·kho होति;ho·ti

Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ manasmiṁ anapekkho hoti;

Seeing this, a learned noble disciple doesn’t worry about the mind of the past,
20

अनागतंa·nā·ga·taṃ मनंma·naṃ नाभिनन्दति;nā·bhi·nan·da·ti

anāgataṁ manaṁ nābhinandati;

they don’t look forward to enjoying the mind in the future,
21

पच्चुप्पन्नस्सpac·cup·pan·nas·sa मनस्सma·nas·sa निब्बिदायnib·bi·dā·ya विरागायvi·rā·gā·ya निरोधायni·ro·dhā·ya पटिपन्नोpa·ṭi·pan·no होती”ति।ho·tī

paccuppannassa manassa nibbidāya virāgāya nirodhāya paṭipanno hotī”ti.

and they practice for disillusionment, dispassion, and cessation regarding the mind in the present.”
22

सत्तमं।sat·ta·maṃ

Sattamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.