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Linked Discourses 45 11 संयुत्त निकाय 45।1 11

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Paṭhamavihārasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 · Hide pronunciation

1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 45।11

Saṁyutta Nikāya 45.11

Linked Discourses 45.11
2

2। विहारवग्गvi·hā·ra·vag·ga

2. Vihāravagga

2. Meditation
3

पठमविहारसुत्तpa·ṭha·ma·vi·hā·ra·sut·ta

Paṭhamavihārasutta

Meditation (1st)
4

सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ

Sāvatthinidānaṁ.

At Sāvatthī.
5

“इच्छामहं,ic·chā·ma·haṃ भिक्खवे,bhik·kha·ve अड्ढमासंaḍ·ḍha·mā·saṃ पटिसल्लीयितुं।pa·ṭi·sal·lī·yi·tuṃ

“Icchāmahaṁ, bhikkhave, aḍḍhamāsaṁ paṭisallīyituṁ.

“Mendicants, I wish to go on retreat for a fortnight.
6

नम्हिnam·hi केनचिke·na·ci उपसङ्कमितब्बो,u·pa·saṅ·ka·mi·tab·bo अञ्ञत्रañ·ñat·ra एकेनe·ke·na पिण्डपातनीहारकेना”ति।piṇ·ḍa·pā·ta·nī·hā·ra·ke·nā

Namhi kenaci upasaṅkamitabbo, aññatra ekena piṇḍapātanīhārakenā”ti.

No-one should approach me, except the one who brings my almsfood.”
7

“एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पटिस्सुत्वाpa·ṭis·sut·vā नास्सुधnās·su·dha कोचिko·ci भगवन्तंbha·ga·van·taṃ उपसङ्कमति,u·pa·saṅ·ka·ma·ti अञ्ञत्रañ·ñat·ra एकेनe·ke·na पिण्डपातनीहारकेन।piṇ·ḍa·pā·ta·nī·hā·ra·ke·na

“Evaṁ, bhante”ti kho te bhikkhū bhagavato paṭissutvā nāssudha koci bhagavantaṁ upasaṅkamati, aññatra ekena piṇḍapātanīhārakena.

“Yes, sir,” replied those mendicants. And no-one approached him, except the one who brought the almsfood.
8

अथa·tha खोkho भगवाbha·ga·vā तस्सtas·sa अड्ढमासस्सaḍ·ḍha·mā·sas·sa अच्चयेनac·ca·ye·na पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Atha kho bhagavā tassa aḍḍhamāsassa accayena paṭisallānā vuṭṭhito bhikkhū āmantesi:

Then after a fortnight had passed, the Buddha came out of retreat and addressed the mendicants:
9

“येनye·na स्वाहं,svā·haṃ भिक्खवे,bhik·kha·ve विहारेनvi·hā·re·na पठमाभिसम्बुद्धोpa·ṭha·mā·bhi·sam·bud·dho विहरामि,vi·ha·rā·mi तस्सtas·sa पदेसेनpa·de·se·na विहासिं।vi·hā·siṃ

“yena svāhaṁ, bhikkhave, vihārena paṭhamābhisambuddho viharāmi, tassa padesena vihāsiṁ.

“Mendicants, I’ve been practicing part of the meditation I practiced when I was first awakened.
10

सोso एवंe·vaṃ पजानामि:pa·jā·nā·mi

So evaṁ pajānāmi:

I understand that
11

‘मिच्छादिट्ठिपच्चयापिmic·chā·diṭ·ṭhi·pac·ca·yā·pi वेदयितं;ve·da·yi·taṃ

‘micchādiṭṭhipaccayāpi vedayitaṁ;

there’s feeling conditioned by wrong view
12

सम्मादिट्ठिपच्चयापिsam·mā·diṭ·ṭhi·pac·ca·yā·pi वेदयितंve·da·yi·taṃ …पे…pe

sammādiṭṭhipaccayāpi vedayitaṁ …pe…

and feeling conditioned by right view. …
13

मिच्छासमाधिपच्चयापिmic·chā·sa·mā·dhi·pac·ca·yā·pi वेदयितं;ve·da·yi·taṃ

micchāsamādhipaccayāpi vedayitaṁ;

There’s feeling conditioned by wrong immersion,
14

सम्मासमाधिपच्चयापिsam·mā·sa·mā·dhi·pac·ca·yā·pi वेदयितं;ve·da·yi·taṃ

sammāsamādhipaccayāpi vedayitaṁ;

and feeling conditioned by right immersion.
15

छन्दपच्चयापिchan·da·pac·ca·yā·pi वेदयितं;ve·da·yi·taṃ

chandapaccayāpi vedayitaṁ;

There’s feeling conditioned by desire.
16

वितक्कपच्चयापिvi·tak·ka·pac·ca·yā·pi वेदयितं;ve·da·yi·taṃ

vitakkapaccayāpi vedayitaṁ;

There’s feeling conditioned by thought.
17

सञ्ञापच्चयापिsañ·ñā·pac·ca·yā·pi वेदयितं;ve·da·yi·taṃ

saññāpaccayāpi vedayitaṁ;

There’s feeling conditioned by perception.
18

छन्दोchan·do चca अवूपसन्तोa·vū·pa·san·to होति,ho·ti वितक्कोvi·tak·ko चca अवूपसन्तोa·vū·pa·san·to होति,ho·ti सञ्ञाsañ·ñā चca अवूपसन्ताa·vū·pa·san·tā होति,ho·ti तप्पच्चयापिtap·pac·ca·yā·pi वेदयितं;ve·da·yi·taṃ

chando ca avūpasanto hoti, vitakko ca avūpasanto hoti, saññā ca avūpasantā hoti, tappaccayāpi vedayitaṁ;

As long as desire, thought, and perception are not stilled, there is feeling conditioned by that.
19

छन्दोchan·do चca वूपसन्तोvū·pa·san·to होति,ho·ti वितक्कोvi·tak·ko चca वूपसन्तोvū·pa·san·to होति,ho·ti सञ्ञाsañ·ñā चca वूपसन्ताvū·pa·san·tā होति,ho·ti तप्पच्चयापिtap·pac·ca·yā·pi वेदयितं;ve·da·yi·taṃ

chando ca vūpasanto hoti, vitakko ca vūpasanto hoti, saññā ca vūpasantā hoti, tappaccayāpi vedayitaṁ;

When desire, thought, and perception are stilled, there is feeling conditioned by that.
20

अप्पत्तस्सap·pat·tas·sa पत्तियाpat·ti·yā अत्थिat·thi आयामं,ā·yā·maṃ तस्मिम्पिtas·mim·pi ठानेṭhā·ne अनुप्पत्तेa·nup·pat·te तप्पच्चयापिtap·pac·ca·yā·pi वेदयितन्’”ति।ve·da·yi·tan

appattassa pattiyā atthi āyāmaṁ, tasmimpi ṭhāne anuppatte tappaccayāpi vedayitan’”ti.

There is effort to attain the unattained. When that state has been attained, there is also feeling conditioned by that.”
21

पठमं।pa·ṭha·maṃ

Paṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.