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Linked Discourses 45 79 संयुत्त निकाय 45।1 79
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Tathāgatasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 45.139
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11। अप्पमादपेय्यालवग्गap·pa·mā·da·pey·yā·la·vag·ga
11. Appamādapeyyālavagga
11. Abbreviated Texts on Diligence
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तथागतसुत्तta·thā·ga·ta·sut·ta
Tathāgatasutta
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सावत्थिनिदानं।sā·vat·thi·ni·dā·naṃ
Sāvatthinidānaṁ.
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“यावता,yā·va·tā भिक्खवे,bhik·kha·ve सत्ताsat·tā अपदाa·pa·dā वाvā द्विपदाdvi·pa·dā वाvā चतुप्पदाca·tup·pa·dā वाvā बहुप्पदाba·hup·pa·dā वाvā रूपिनोrū·pi·no वाvā अरूपिनोa·rū·pi·no वाvā सञ्ञिनोsañ·ñi·no वाvā असञ्ञिनोa·sañ·ñi·no वाvā नेवसञ्ञीनासञ्ञिनोne·va·sañ·ñī·nā·sañ·ñi·no वा,vā तथागतोta·thā·ga·to तेसंte·saṃ अग्गमक्खायतिag·ga·mak·khā·ya·ti अरहंa·ra·haṃ सम्मासम्बुद्धो;sam·mā·sam·bud·dho
“Yāvatā, bhikkhave, sattā apadā vā dvipadā vā catuppadā vā bahuppadā vā rūpino vā arūpino vā saññino vā asaññino vā nevasaññīnāsaññino vā, tathāgato tesaṁ aggamakkhāyati arahaṁ sammāsambuddho;
“Mendicants, the Realized One, the perfected one, the fully awakened Buddha, is said to be the best of all sentient beings—be they footless, with two feet, four feet, or many feet; with form or formless; with perception or without perception or with neither perception nor non-perception.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve येye केचिke·ci कुसलाku·sa·lā धम्मा,dham·mā सब्बेsab·be तेte अप्पमादमूलकाap·pa·mā·da·mū·la·kā अप्पमादसमोसरणा;ap·pa·mā·da·sa·mo·sa·ra·ṇā
evameva kho, bhikkhave, ye keci kusalā dhammā, sabbe te appamādamūlakā appamādasamosaraṇā;
In the same way, all skillful qualities are rooted in diligence and meet at diligence,
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अप्पमत्तस्सेतं,ap·pa·mat·tas·se·taṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no पाटिकङ्खं—अरियंpā·ṭi·kaṅ·khaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेस्सतिbhā·ves·sa·ti अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरिस्सति।ba·hu·lī·ka·ris·sa·ti
Appamattassetaṁ, bhikkhave, bhikkhuno pāṭikaṅkhaṁ—ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvessati ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkarissati.
A mendicant who is diligent can expect to develop and cultivate the noble eightfold path.
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कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अप्पमत्तोap·pa·mat·to अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेतिbhā·ve·ti अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरोति?ba·hu·lī·ka·ro·ti
Kathañca, bhikkhave, bhikkhu appamatto ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāveti ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaroti?
And how does a mendicant who is diligent develop and cultivate the noble eightfold path?
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सम्मादिट्ठिंsam·mā·diṭ·ṭhiṃ भावेतिbhā·ve·ti विवेकनिस्सितंvi·ve·ka·nis·si·taṃ विरागनिस्सितंvi·rā·ga·nis·si·taṃ निरोधनिस्सितंni·ro·dha·nis·si·taṃ वोस्सग्गपरिणामिंvos·sag·ga·pa·ri·ṇā·miṃ …पे…pe सम्मासमाधिंsam·mā·sa·mā·dhiṃ भावेतिbhā·ve·ti विवेकनिस्सितंvi·ve·ka·nis·si·taṃ विरागनिस्सितंvi·rā·ga·nis·si·taṃ निरोधनिस्सितंni·ro·dha·nis·si·taṃ वोस्सग्गपरिणामिं।vos·sag·ga·pa·ri·ṇā·miṃ
Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ …pe… sammāsamādhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.
It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go.
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एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अप्पमत्तोap·pa·mat·to अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेतिbhā·ve·ti अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरोतीति।ba·hu·lī·ka·ro·tī·ti
Evaṁ kho, bhikkhave, bhikkhu appamatto ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāveti ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkarotīti.
That’s how a mendicant who is diligent develops and cultivates the noble eightfold path.
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यावता,yā·va·tā भिक्खवे,bhik·kha·ve सत्ताsat·tā अपदाa·pa·dā वाvā द्विपदाdvi·pa·dā वाvā चतुप्पदाca·tup·pa·dā वाvā बहुप्पदाba·hup·pa·dā वाvā रूपिनोrū·pi·no वाvā अरूपिनोa·rū·pi·no वाvā सञ्ञिनोsañ·ñi·no वाvā असञ्ञिनोa·sañ·ñi·no वाvā नेवसञ्ञीनासञ्ञिनोne·va·sañ·ñī·nā·sañ·ñi·no वा,vā तथागतोta·thā·ga·to तेसंte·saṃ अग्गमक्खायतिag·ga·mak·khā·ya·ti अरहंa·ra·haṃ सम्मासम्बुद्धो;sam·mā·sam·bud·dho
Yāvatā, bhikkhave, sattā apadā vā dvipadā vā catuppadā vā bahuppadā vā rūpino vā arūpino vā saññino vā asaññino vā nevasaññīnāsaññino vā, tathāgato tesaṁ aggamakkhāyati arahaṁ sammāsambuddho;
Mendicants, the Realized One, the perfected one, the fully awakened Buddha, is said to be the best of all sentient beings—be they footless, with two feet, four feet, or many feet; with form or formless; with perception or without perception or with neither perception nor non-perception.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve येye केचिke·ci कुसलाku·sa·lā धम्मा,dham·mā सब्बेsab·be तेte अप्पमादमूलकाap·pa·mā·da·mū·la·kā अप्पमादसमोसरणा;ap·pa·mā·da·sa·mo·sa·ra·ṇā अप्पमादोap·pa·mā·do तेसंte·saṃ धम्मानंdham·mā·naṃ अग्गमक्खायति।ag·ga·mak·khā·ya·ti
evameva kho, bhikkhave, ye keci kusalā dhammā, sabbe te appamādamūlakā appamādasamosaraṇā; appamādo tesaṁ dhammānaṁ aggamakkhāyati.
In the same way, all skillful qualities are rooted in diligence and meet at diligence, and diligence is said to be the best of them.
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अप्पमत्तस्सेतं,ap·pa·mat·tas·se·taṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no पाटिकङ्खं—अरियंpā·ṭi·kaṅ·khaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेस्सति,bhā·ves·sa·ti अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरिस्सति।ba·hu·lī·ka·ris·sa·ti
Appamattassetaṁ, bhikkhave, bhikkhuno pāṭikaṅkhaṁ—ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvessati, ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkarissati.
A mendicant who is diligent can expect to develop and cultivate the noble eightfold path.
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कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अप्पमत्तोap·pa·mat·to अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेतिbhā·ve·ti अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरोति?ba·hu·lī·ka·ro·ti
Kathañca, bhikkhave, bhikkhu appamatto ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāveti ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaroti?
And how does a mendicant who is diligent develop and cultivate the noble eightfold path?
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सम्मादिट्ठिंsam·mā·diṭ·ṭhiṃ भावेतिbhā·ve·ti रागविनयपरियोसानंrā·ga·vi·na·ya·pa·ri·yo·sā·naṃ दोसविनयपरियोसानंdo·sa·vi·na·ya·pa·ri·yo·sā·naṃ मोहविनयपरियोसानंmo·ha·vi·na·ya·pa·ri·yo·sā·naṃ …पे…pe सम्मासमाधिंsam·mā·sa·mā·dhiṃ भावेतिbhā·ve·ti रागविनयपरियोसानंrā·ga·vi·na·ya·pa·ri·yo·sā·naṃ दोसविनयपरियोसानंdo·sa·vi·na·ya·pa·ri·yo·sā·naṃ मोहविनयपरियोसानं।mo·ha·vi·na·ya·pa·ri·yo·sā·naṃ
Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ …pe… sammāsamādhiṁ bhāveti rāgavinayapariyosānaṁ dosavinayapariyosānaṁ mohavinayapariyosānaṁ.
It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which culminate in the removal of greed, hate, and delusion.
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एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अप्पमत्तोap·pa·mat·to अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेतिbhā·ve·ti अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरोतीति।ba·hu·lī·ka·ro·tī·ti
Evaṁ kho, bhikkhave, bhikkhu appamatto ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāveti ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkarotīti.
That’s how a mendicant who is diligent develops and cultivates the noble eightfold path.
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यावता,yā·va·tā भिक्खवे,bhik·kha·ve सत्ताsat·tā अपदाa·pa·dā वाvā द्विपदाdvi·pa·dā वाvā चतुप्पदाca·tup·pa·dā वाvā बहुप्पदाba·hup·pa·dā वाvā रूपिनोrū·pi·no वाvā अरूपिनोa·rū·pi·no वाvā सञ्ञिनोsañ·ñi·no वाvā असञ्ञिनोa·sañ·ñi·no वाvā नेवसञ्ञीनासञ्ञिनोne·va·sañ·ñī·nā·sañ·ñi·no वा,vā तथागतोta·thā·ga·to तेसंte·saṃ अग्गमक्खायतिag·ga·mak·khā·ya·ti अरहंa·ra·haṃ सम्मासम्बुद्धो;sam·mā·sam·bud·dho
Yāvatā, bhikkhave, sattā apadā vā dvipadā vā catuppadā vā bahuppadā vā rūpino vā arūpino vā saññino vā asaññino vā nevasaññīnāsaññino vā, tathāgato tesaṁ aggamakkhāyati arahaṁ sammāsambuddho;
Mendicants, the Realized One, the perfected one, the fully awakened Buddha, is said to be the best of all sentient beings—be they footless, with two feet, four feet, or many feet; with form or formless; with perception or without perception or with neither perception nor non-perception.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve येye केचिke·ci कुसलाku·sa·lā धम्मा,dham·mā सब्बेsab·be तेte अप्पमादमूलकाap·pa·mā·da·mū·la·kā अप्पमादसमोसरणा;ap·pa·mā·da·sa·mo·sa·ra·ṇā अप्पमादोap·pa·mā·do तेसंte·saṃ धम्मानंdham·mā·naṃ अग्गमक्खायति।ag·ga·mak·khā·ya·ti
evameva kho, bhikkhave, ye keci kusalā dhammā, sabbe te appamādamūlakā appamādasamosaraṇā; appamādo tesaṁ dhammānaṁ aggamakkhāyati.
In the same way, all skillful qualities are rooted in diligence and meet at diligence, and diligence is said to be the best of them.
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अप्पमत्तस्सेतं,ap·pa·mat·tas·se·taṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no पाटिकङ्खं—अरियंpā·ṭi·kaṅ·khaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेस्सतिbhā·ves·sa·ti अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरिस्सति।ba·hu·lī·ka·ris·sa·ti
Appamattassetaṁ, bhikkhave, bhikkhuno pāṭikaṅkhaṁ—ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvessati ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkarissati.
A mendicant who is diligent can expect to develop and cultivate the noble eightfold path.
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कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अप्पमत्तोap·pa·mat·to अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेतिbhā·ve·ti अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरोति?ba·hu·lī·ka·ro·ti
Kathañca, bhikkhave, bhikkhu appamatto ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāveti ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaroti?
And how does a mendicant who is diligent develop and cultivate the noble eightfold path?
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सम्मादिट्ठिंsam·mā·diṭ·ṭhiṃ भावेतिbhā·ve·ti अमतोगधंa·ma·to·ga·dhaṃ अमतपरायनंa·ma·ta·pa·rā·ya·naṃ अमतपरियोसानंa·ma·ta·pa·ri·yo·sā·naṃ …पे…pe सम्मासमाधिंsam·mā·sa·mā·dhiṃ भावेतिbhā·ve·ti अमतोगधंa·ma·to·ga·dhaṃ अमतपरायनंa·ma·ta·pa·rā·ya·naṃ अमतपरियोसानं।a·ma·ta·pa·ri·yo·sā·naṃ
Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti amatogadhaṁ amataparāyanaṁ amatapariyosānaṁ …pe… sammāsamādhiṁ bhāveti amatogadhaṁ amataparāyanaṁ amatapariyosānaṁ.
It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, whose objective, destination, and culmination is freedom from death.
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एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अप्पमत्तोap·pa·mat·to अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेतिbhā·ve·ti अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरोतीति।ba·hu·lī·ka·ro·tī·ti
Evaṁ kho, bhikkhave, bhikkhu appamatto ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāveti ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkarotīti.
That’s how a mendicant who is diligent develops and cultivates the noble eightfold path.
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यावता,yā·va·tā भिक्खवे,bhik·kha·ve सत्ताsat·tā अपदाa·pa·dā वाvā द्विपदाdvi·pa·dā वाvā चतुप्पदाca·tup·pa·dā वाvā बहुप्पदाba·hup·pa·dā वाvā रूपिनोrū·pi·no वाvā अरूपिनोa·rū·pi·no वाvā सञ्ञिनोsañ·ñi·no वाvā असञ्ञिनोa·sañ·ñi·no वाvā नेवसञ्ञीनासञ्ञिनोne·va·sañ·ñī·nā·sañ·ñi·no वा,vā तथागतोta·thā·ga·to तेसंte·saṃ अग्गमक्खायतिag·ga·mak·khā·ya·ti अरहंa·ra·haṃ सम्मासम्बुद्धो;sam·mā·sam·bud·dho
Yāvatā, bhikkhave, sattā apadā vā dvipadā vā catuppadā vā bahuppadā vā rūpino vā arūpino vā saññino vā asaññino vā nevasaññīnāsaññino vā, tathāgato tesaṁ aggamakkhāyati arahaṁ sammāsambuddho;
Mendicants, the Realized One, the perfected one, the fully awakened Buddha, is said to be the best of all sentient beings—be they footless, with two feet, four feet, or many feet; with form or formless; with perception or without perception or with neither perception nor non-perception.
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve येye केचिke·ci कुसलाku·sa·lā धम्मा,dham·mā सब्बेsab·be तेte अप्पमादमूलकाap·pa·mā·da·mū·la·kā अप्पमादसमोसरणा;ap·pa·mā·da·sa·mo·sa·ra·ṇā
evameva kho, bhikkhave, ye keci kusalā dhammā, sabbe te appamādamūlakā appamādasamosaraṇā;
In the same way, all skillful qualities are rooted in diligence and meet at diligence,
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अप्पमत्तस्सेतं,ap·pa·mat·tas·se·taṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no पाटिकङ्खं—अरियंpā·ṭi·kaṅ·khaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेस्सतिbhā·ves·sa·ti अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरिस्सति।ba·hu·lī·ka·ris·sa·ti
Appamattassetaṁ, bhikkhave, bhikkhuno pāṭikaṅkhaṁ—ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvessati ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkarissati.
A mendicant who is diligent can expect to develop and cultivate the noble eightfold path.
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28
कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अप्पमत्तोap·pa·mat·to अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेतिbhā·ve·ti अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरोति?ba·hu·lī·ka·ro·ti
Kathañca, bhikkhave, bhikkhu appamatto ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāveti ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaroti?
And how does a mendicant who is diligent develop and cultivate the noble eightfold path?
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सम्मादिट्ठिंsam·mā·diṭ·ṭhiṃ भावेतिbhā·ve·ti निब्बाननिन्नंnib·bā·na·nin·naṃ निब्बानपोणंnib·bā·na·po·ṇaṃ निब्बानपब्भारंnib·bā·na·pab·bhā·raṃ …पे…pe सम्मासमाधिंsam·mā·sa·mā·dhiṃ भावेतिbhā·ve·ti निब्बाननिन्नंnib·bā·na·nin·naṃ निब्बानपोणंnib·bā·na·po·ṇaṃ निब्बानपब्भारं।nib·bā·na·pab·bhā·raṃ
Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti nibbānaninnaṁ nibbānapoṇaṁ nibbānapabbhāraṁ …pe… sammāsamādhiṁ bhāveti nibbānaninnaṁ nibbānapoṇaṁ nibbānapabbhāraṁ.
It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which slants, slopes, and inclines to extinguishment.
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एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अप्पमत्तोap·pa·mat·to अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ भावेतिbhā·ve·ti अरियंa·ri·yaṃ अट्ठङ्गिकंaṭ·ṭhaṅ·gi·kaṃ मग्गंmag·gaṃ बहुलीकरोती”ति।ba·hu·lī·ka·ro·tī
Evaṁ kho, bhikkhave, bhikkhu appamatto ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāveti ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkarotī”ti.
That’s how a mendicant who is diligent develops and cultivates the noble eightfold path.”
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पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.