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Linked Discourses 46 4 संयुत्त निकाय 46।1 4

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Vatthasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

संयुत्तsaṃ·yut·ta निकायni·kā·ya 46।4

Saṁyutta Nikāya 46.4

Linked Discourses 46.4
2

1। पब्बतवग्गpab·ba·ta·vag·ga

1. Pabbatavagga

1. Mountains
3

वत्थसुत्तvat·tha·sut·ta

Vatthasutta

Clothes
4

एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

Ekaṁ samayaṁ āyasmā sāriputto sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time Venerable Sāriputta was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
5

तत्रtat·ra खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

Tatra kho āyasmā sāriputto bhikkhū āmantesi:

There Sāriputta addressed the mendicants:
6

“आवुसोā·vu·so भिक्खवो”ति।bhik·kha·vo

“āvuso bhikkhavo”ti.

“Reverends, mendicants!”
7

“आवुसो”तिā·vu·so खोkho तेte भिक्खूbhik·khū आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa पच्चस्सोसुं।pac·cas·so·suṃ

“Āvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṁ.

“Reverend,” they replied.
8

आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to एतदवोच:e·ta·da·vo·ca

Āyasmā sāriputto etadavoca:

Sāriputta said this:
9

“सत्तिमे,sat·ti·me आवुसो,ā·vu·so बोज्झङ्गा।boj·jhaṅ·gā

“Sattime, āvuso, bojjhaṅgā.

“There are these seven awakening factors.
10

कतमेka·ta·me सत्त?sat·ta

Katame satta?

What seven?
11

सतिसम्बोज्झङ्गो,sa·ti·sam·boj·jhaṅ·go धम्मविचयसम्बोज्झङ्गो,dham·ma·vi·ca·ya·sam·boj·jhaṅ·go वीरियसम्बोज्झङ्गो,vī·ri·ya·sam·boj·jhaṅ·go पीतिसम्बोज्झङ्गो,pī·ti·sam·boj·jhaṅ·go पस्सद्धिसम्बोज्झङ्गो,pas·sad·dhi·sam·boj·jhaṅ·go समाधिसम्बोज्झङ्गो,sa·mā·dhi·sam·boj·jhaṅ·go उपेक्खासम्बोज्झङ्गो—u·pek·khā·sam·boj·jhaṅ·go

Satisambojjhaṅgo, dhammavicayasambojjhaṅgo, vīriyasambojjhaṅgo, pītisambojjhaṅgo, passaddhisambojjhaṅgo, samādhisambojjhaṅgo, upekkhāsambojjhaṅgo—

The awakening factors of mindfulness, investigation of principles, energy, rapture, tranquility, immersion, and equanimity.
12

इमेi·me खो,kho आवुसो,ā·vu·so सत्तsat·ta बोज्झङ्गा।boj·jhaṅ·gā

ime kho, āvuso, satta bojjhaṅgā.

These are the seven awakening factors.
13

इमेसंi·me·saṃ ख्वाहं,khvā·haṃ आवुसो,ā·vu·so सत्तन्नंsat·tan·naṃ बोज्झङ्गानंboj·jhaṅ·gā·naṃ येनye·na येनye·na बोज्झङ्गेनboj·jhaṅ·ge·na आकङ्खामिā·kaṅ·khā·mi पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ विहरितुं,vi·ha·ri·tuṃ तेनte·na तेनte·na बोज्झङ्गेनboj·jhaṅ·ge·na पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ विहरामि;vi·ha·rā·mi

Imesaṁ khvāhaṁ, āvuso, sattannaṁ bojjhaṅgānaṁ yena yena bojjhaṅgena ākaṅkhāmi pubbaṇhasamayaṁ viharituṁ, tena tena bojjhaṅgena pubbaṇhasamayaṁ viharāmi;

In the morning, I meditate on whichever of these seven awakening factors I want.
14

येनye·na येनye·na बोज्झङ्गेनboj·jhaṅ·ge·na आकङ्खामिā·kaṅ·khā·mi मज्झन्हिकंmaj·jhan·hi·kaṃ समयंsa·ma·yaṃ विहरितुं,vi·ha·ri·tuṃ तेनte·na तेनte·na बोज्झङ्गेनboj·jhaṅ·ge·na मज्झन्हिकंmaj·jhan·hi·kaṃ समयंsa·ma·yaṃ विहरामि;vi·ha·rā·mi

yena yena bojjhaṅgena ākaṅkhāmi majjhanhikaṁ samayaṁ viharituṁ, tena tena bojjhaṅgena majjhanhikaṁ samayaṁ viharāmi;

At midday,
15

येनye·na येनye·na बोज्झङ्गेनboj·jhaṅ·ge·na आकङ्खामिā·kaṅ·khā·mi सायन्हसमयंsā·yan·ha·sa·ma·yaṃ विहरितुं,vi·ha·ri·tuṃ तेनte·na तेनte·na बोज्झङ्गेनboj·jhaṅ·ge·na सायन्हसमयंsā·yan·ha·sa·ma·yaṃ विहरामि।vi·ha·rā·mi

yena yena bojjhaṅgena ākaṅkhāmi sāyanhasamayaṁ viharituṁ, tena tena bojjhaṅgena sāyanhasamayaṁ viharāmi.

and in the evening, I meditate on whichever of these seven awakening factors I want.
16

सतिसम्बोज्झङ्गोsa·ti·sam·boj·jhaṅ·go इतिi·ti चेce मे,me आवुसो,ā·vu·so होति,ho·ti ‘अप्पमाणो’तिap·pa·mā·ṇo मेme होति,ho·ti ‘सुसमारद्धो’तिsu·sa·mā·rad·dho मेme होति,ho·ti तिट्ठन्तञ्चtiṭ·ṭhan·tañ·ca नंnaṃ ‘तिट्ठती’तिtiṭ·ṭha·tī पजानामि।pa·jā·nā·mi

Satisambojjhaṅgo iti ce me, āvuso, hoti, ‘appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti, tiṭṭhantañca naṁ ‘tiṭṭhatī’ti pajānāmi.

If it’s the awakening factor of mindfulness, I know that it’s limitless and that it’s properly implemented. While it remains I understand that it remains.
17

सचेपिsa·ce·pi मेme चवति,ca·va·ti ‘इदप्पच्चयाi·dap·pac·ca·yā मेme चवती’तिca·va·tī पजानामिpa·jā·nā·mi …पे…pe

Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmi …pe…

And if it subsides in me I understand the specific reason it subsides. …
18

उपेक्खासम्बोज्झङ्गोu·pek·khā·sam·boj·jhaṅ·go इतिi·ti चेce मे,me आवुसो,ā·vu·so होति,ho·ti ‘अप्पमाणो’तिap·pa·mā·ṇo मेme होति,ho·ti ‘सुसमारद्धो’तिsu·sa·mā·rad·dho मेme होति,ho·ti तिट्ठन्तञ्चtiṭ·ṭhan·tañ·ca नंnaṃ ‘तिट्ठती’तिtiṭ·ṭha·tī पजानामि।pa·jā·nā·mi

upekkhāsambojjhaṅgo iti ce me, āvuso, hoti, ‘appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti, tiṭṭhantañca naṁ ‘tiṭṭhatī’ti pajānāmi.

If it’s the awakening factor of equanimity, I know that it’s limitless and that it’s properly implemented. While it remains I understand that it remains.
19

सचेपिsa·ce·pi मेme चवति,ca·va·ti ‘इदप्पच्चयाi·dap·pac·ca·yā मेme चवती’तिca·va·tī पजानामि।pa·jā·nā·mi

Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmi.

And if it subsides I understand the specific reason it subsides.
20

सेय्यथापि,sey·ya·thā·pi आवुसो,ā·vu·so रञ्ञोrañ·ño वाvā राजमहामत्तस्सrā·ja·ma·hā·mat·tas·sa वाvā नानारत्तानंnā·nā·rat·tā·naṃ दुस्सानंdus·sā·naṃ दुस्सकरण्डकोdus·sa·ka·raṇ·ḍa·ko पूरोpū·ro अस्स।as·sa

Seyyathāpi, āvuso, rañño vā rājamahāmattassa vā nānārattānaṁ dussānaṁ dussakaraṇḍako pūro assa.

Suppose that a ruler or their chief minister had a chest full of garments of different colors.
21

सोso यञ्ञदेवyañ·ña·de·va दुस्सयुगंdus·sa·yu·gaṃ आकङ्खेय्यā·kaṅ·khey·ya पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ पारुपितुं,pā·ru·pi·tuṃ तंtaṃ तदेवta·de·va दुस्सयुगंdus·sa·yu·gaṃ पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ पारुपेय्य;pā·ru·pey·ya

So yaññadeva dussayugaṁ ākaṅkheyya pubbaṇhasamayaṁ pārupituṁ, taṁ tadeva dussayugaṁ pubbaṇhasamayaṁ pārupeyya;

In the morning, they’d don whatever pair of garments they wanted.
22

यञ्ञदेवyañ·ña·de·va दुस्सयुगंdus·sa·yu·gaṃ आकङ्खेय्यā·kaṅ·khey·ya मज्झन्हिकंmaj·jhan·hi·kaṃ समयंsa·ma·yaṃ पारुपितुं,pā·ru·pi·tuṃ तंtaṃ तदेवta·de·va दुस्सयुगंdus·sa·yu·gaṃ मज्झन्हिकंmaj·jhan·hi·kaṃ समयंsa·ma·yaṃ पारुपेय्य;pā·ru·pey·ya

yaññadeva dussayugaṁ ākaṅkheyya majjhanhikaṁ samayaṁ pārupituṁ, taṁ tadeva dussayugaṁ majjhanhikaṁ samayaṁ pārupeyya;

At midday,
23

यञ्ञदेवyañ·ña·de·va दुस्सयुगंdus·sa·yu·gaṃ आकङ्खेय्यā·kaṅ·khey·ya सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पारुपितुं,pā·ru·pi·tuṃ तंtaṃ तदेवta·de·va दुस्सयुगंdus·sa·yu·gaṃ सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पारुपेय्य।pā·ru·pey·ya

yaññadeva dussayugaṁ ākaṅkheyya sāyanhasamayaṁ pārupituṁ, taṁ tadeva dussayugaṁ sāyanhasamayaṁ pārupeyya.

and in the evening, they’d don whatever pair of garments they wanted.
24

एवमेवe·va·me·va ख्वाहं,khvā·haṃ आवुसो,ā·vu·so इमेसंi·me·saṃ सत्तन्नंsat·tan·naṃ बोज्झङ्गानंboj·jhaṅ·gā·naṃ येनye·na येनye·na बोज्झङ्गेनboj·jhaṅ·ge·na आकङ्खामिā·kaṅ·khā·mi पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ विहरितुं,vi·ha·ri·tuṃ तेनte·na तेनte·na बोज्झङ्गेनboj·jhaṅ·ge·na पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ विहरामि;vi·ha·rā·mi

Evameva khvāhaṁ, āvuso, imesaṁ sattannaṁ bojjhaṅgānaṁ yena yena bojjhaṅgena ākaṅkhāmi pubbaṇhasamayaṁ viharituṁ, tena tena bojjhaṅgena pubbaṇhasamayaṁ viharāmi;

In the same way, in the morning,
25

येनye·na येनye·na बोज्झङ्गेनboj·jhaṅ·ge·na आकङ्खामिā·kaṅ·khā·mi मज्झन्हिकंmaj·jhan·hi·kaṃ समयंsa·ma·yaṃ विहरितुं,vi·ha·ri·tuṃ तेनte·na तेनte·na बोज्झङ्गेनboj·jhaṅ·ge·na मज्झन्हिकंmaj·jhan·hi·kaṃ समयंsa·ma·yaṃ विहरामि;vi·ha·rā·mi

yena yena bojjhaṅgena ākaṅkhāmi majjhanhikaṁ samayaṁ viharituṁ, tena tena bojjhaṅgena majjhanhikaṁ samayaṁ viharāmi;

at midday,
26

येनye·na येनye·na बोज्झङ्गेनboj·jhaṅ·ge·na आकङ्खामिā·kaṅ·khā·mi सायन्हसमयंsā·yan·ha·sa·ma·yaṃ विहरितुं,vi·ha·ri·tuṃ तेनte·na तेनte·na बोज्झङ्गेनboj·jhaṅ·ge·na सायन्हसमयंsā·yan·ha·sa·ma·yaṃ विहरामि।vi·ha·rā·mi

yena yena bojjhaṅgena ākaṅkhāmi sāyanhasamayaṁ viharituṁ, tena tena bojjhaṅgena sāyanhasamayaṁ viharāmi.

and in the evening, I meditate on whichever of these seven awakening factors I want.
27

सतिसम्बोज्झङ्गोsa·ti·sam·boj·jhaṅ·go इतिi·ti चेce मे,me आवुसो,ā·vu·so होति,ho·ti ‘अप्पमाणो’तिap·pa·mā·ṇo मेme होति,ho·ti ‘सुसमारद्धो’तिsu·sa·mā·rad·dho मेme होति,ho·ti तिट्ठन्तञ्चtiṭ·ṭhan·tañ·ca नंnaṃ ‘तिट्ठती’तिtiṭ·ṭha·tī पजानामि।pa·jā·nā·mi

Satisambojjhaṅgo iti ce me, āvuso, hoti, ‘appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti, tiṭṭhantañca naṁ ‘tiṭṭhatī’ti pajānāmi.

If it’s the awakening factor of mindfulness, I know that it’s limitless and that it’s properly implemented. While it remains I understand that it remains.
28

सचेपिsa·ce·pi मेme चवति,ca·va·ti ‘इदप्पच्चयाi·dap·pac·ca·yā मेme चवती’तिca·va·tī पजानामिpa·jā·nā·mi …पे…pe

Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmi …pe…

And if it subsides I understand the specific reason it subsides. …
29

उपेक्खासम्बोज्झङ्गोu·pek·khā·sam·boj·jhaṅ·go इतिi·ti चेce मे,me आवुसो,ā·vu·so होति,ho·ti ‘अप्पमाणो’तिap·pa·mā·ṇo मेme होति,ho·ti ‘सुसमारद्धो’तिsu·sa·mā·rad·dho मेme होति,ho·ti तिट्ठन्तञ्चtiṭ·ṭhan·tañ·ca नंnaṃ ‘तिट्ठती’तिtiṭ·ṭha·tī पजानामि।pa·jā·nā·mi

upekkhāsambojjhaṅgo iti ce me, āvuso, hoti, ‘appamāṇo’ti me hoti, ‘susamāraddho’ti me hoti, tiṭṭhantañca naṁ ‘tiṭṭhatī’ti pajānāmi.

If it’s the awakening factor of equanimity, I know that it’s limitless and that it’s properly implemented. While it remains I understand that it remains.
30

सचेपिsa·ce·pi मेme चवति,ca·va·ti ‘इदप्पच्चयाi·dap·pac·ca·yā मेme चवती’तिca·va·tī पजानामी”ति।pa·jā·nā·mī

Sacepi me cavati, ‘idappaccayā me cavatī’ti pajānāmī”ti.

And if it subsides I understand the specific reason it subsides.”
31

चतुत्थं।ca·tut·thaṃ

Catutthaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.