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Linked Discourses 47 25 संयुत्त निकाय 47।1 25
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Aññatarabrāhmaṇasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Linked Discourses 47.25
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3। सीलट्ठितिवग्गsī·laṭ·ṭhi·ti·vag·ga
3. Sīlaṭṭhitivagga
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अञ्ञतरब्राह्मणसुत्तañ·ña·ta·rab·rāh·ma·ṇa·sut·ta
Aññatarabrāhmaṇasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
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अथa·tha खोkho अञ्ञतरोañ·ña·ta·ro ब्राह्मणोbrāh·ma·ṇo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho aññataro brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.
Then a certain brahmin went up to the Buddha, and exchanged greetings with him.
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सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso ब्राह्मणोbrāh·ma·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so brāhmaṇo bhagavantaṁ etadavoca:
When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:
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“कोko नुnu खो,kho भोbho गोतम,go·ta·ma हेतु,he·tu कोko पच्चयोpac·ca·yo येनye·na तथागतेta·thā·ga·te परिनिब्बुतेpa·ri·nib·bu·te सद्धम्मोsad·dham·mo नna चिरट्ठितिकोci·raṭ·ṭhi·ti·ko होति?ho·ti
“ko nu kho, bho gotama, hetu, ko paccayo yena tathāgate parinibbute saddhammo na ciraṭṭhitiko hoti?
“What is the cause, worthy Gotama, what is the reason why the true teaching does not last long after the final quenching of the Realized One?
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कोko पन,pa·na भोbho गोतम,go·ta·ma हेतु,he·tu कोko पच्चयोpac·ca·yo येनye·na तथागतेta·thā·ga·te परिनिब्बुतेpa·ri·nib·bu·te सद्धम्मोsad·dham·mo चिरट्ठितिकोci·raṭ·ṭhi·ti·ko होती”ति?ho·tī
Ko pana, bho gotama, hetu, ko paccayo yena tathāgate parinibbute saddhammo ciraṭṭhitiko hotī”ti?
And what is the cause, what is the reason why the true teaching does last long after the final quenching of the Realized One?”
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“चतुन्नंca·tun·naṃ खो,kho ब्राह्मण,brāh·ma·ṇa सतिपट्ठानानंsa·ti·paṭ·ṭhā·nā·naṃ अभावितत्ताa·bhā·vi·tat·tā अबहुलीकतत्ताa·ba·hu·lī·ka·tat·tā तथागतेta·thā·ga·te परिनिब्बुतेpa·ri·nib·bu·te सद्धम्मोsad·dham·mo नna चिरट्ठितिकोci·raṭ·ṭhi·ti·ko होति।ho·ti
“Catunnaṁ kho, brāhmaṇa, satipaṭṭhānānaṁ abhāvitattā abahulīkatattā tathāgate parinibbute saddhammo na ciraṭṭhitiko hoti.
“Brahmin, it’s because of not developing and cultivating the four kinds of mindfulness meditation that the true teaching doesn’t last long after the final quenching of the Realized One.
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चतुन्नञ्चca·tun·nañ·ca खो,kho ब्राह्मण,brāh·ma·ṇa सतिपट्ठानानंsa·ti·paṭ·ṭhā·nā·naṃ भावितत्ताbhā·vi·tat·tā बहुलीकतत्ताba·hu·lī·ka·tat·tā तथागतेta·thā·ga·te परिनिब्बुतेpa·ri·nib·bu·te सद्धम्मोsad·dham·mo चिरट्ठितिकोci·raṭ·ṭhi·ti·ko होति।ho·ti
Catunnañca kho, brāhmaṇa, satipaṭṭhānānaṁ bhāvitattā bahulīkatattā tathāgate parinibbute saddhammo ciraṭṭhitiko hoti.
It’s because of developing and cultivating the four kinds of mindfulness meditation that the true teaching does last long after the final quenching of the Realized One.
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इध,i·dha ब्राह्मण,brāh·ma·ṇa भिक्खुbhik·khu कायेkā·ye कायानुपस्सीkā·yā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमा,sa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं;a·bhij·jhā·do·ma·nas·saṃ
Idha, brāhmaṇa, bhikkhu kāye kāyānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;
It’s when a mendicant meditates by observing an aspect of the body—keen, aware, and mindful, rid of covetousness and displeasure for the world.
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धम्मेसुdham·me·su धम्मानुपस्सीdham·mā·nu·pas·sī विहरतिvi·ha·ra·ti आतापीā·tā·pī सम्पजानोsam·pa·jā·no सतिमा,sa·ti·mā विनेय्यvi·ney·ya लोकेlo·ke अभिज्झादोमनस्सं।a·bhij·jhā·do·ma·nas·saṃ
dhammesu dhammānupassī viharati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ.
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
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इमेसंi·me·saṃ खो,kho ब्राह्मण,brāh·ma·ṇa चतुन्नंca·tun·naṃ सतिपट्ठानानंsa·ti·paṭ·ṭhā·nā·naṃ अभावितत्ताa·bhā·vi·tat·tā अबहुलीकतत्ताa·ba·hu·lī·ka·tat·tā तथागतेta·thā·ga·te परिनिब्बुतेpa·ri·nib·bu·te सद्धम्मोsad·dham·mo नna चिरट्ठितिकोci·raṭ·ṭhi·ti·ko होति।ho·ti
Imesaṁ kho, brāhmaṇa, catunnaṁ satipaṭṭhānānaṁ abhāvitattā abahulīkatattā tathāgate parinibbute saddhammo na ciraṭṭhitiko hoti.
It’s because of not developing and cultivating these four kinds of mindfulness meditation that the true teaching doesn’t last long after the final quenching of the Realized One.
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इमेसञ्चi·me·sañ·ca खो,kho ब्राह्मण,brāh·ma·ṇa चतुन्नंca·tun·naṃ सतिपट्ठानानंsa·ti·paṭ·ṭhā·nā·naṃ भावितत्ताbhā·vi·tat·tā बहुलीकतत्ताba·hu·lī·ka·tat·tā तथागतेta·thā·ga·te परिनिब्बुतेpa·ri·nib·bu·te सद्धम्मोsad·dham·mo चिरट्ठितिकोci·raṭ·ṭhi·ti·ko होती”ति।ho·tī
Imesañca kho, brāhmaṇa, catunnaṁ satipaṭṭhānānaṁ bhāvitattā bahulīkatattā tathāgate parinibbute saddhammo ciraṭṭhitiko hotī”ti.
It’s because of developing and cultivating these four kinds of mindfulness meditation that the true teaching does last long after the final quenching of the Realized One.”
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उपासकंu·pā·sa·kaṃ मंmaṃ भवंbha·vaṃ गोतमोgo·ta·mo धारेतुdhā·re·tu अज्जतग्गेaj·ja·tag·ge पाणुपेतंpā·ṇu·pe·taṃ सरणंsa·ra·ṇaṃ गतन्”ति।ga·tan
upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.
From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”
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पञ्चमं।pañ·ca·maṃ
Pañcamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.