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Heartfelt Sayings 3 उदान 3

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Tatiyabodhisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 · Hide pronunciation

1

उदानu·dā·na 1।3

Udāna 1.3

Heartfelt Sayings 1.3
2

ततियबोधिसुत्तta·ti·ya·bo·dhi·sut·ta

Tatiyabodhisutta

Upon Awakening (3rd)
3

एवंe·vaṃ मेme सुतं—su·taṃ

Evaṁ me sutaṁ—

So I have heard.
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā उरुवेलायंu·ru·ve·lā·yaṃ विहरतिvi·ha·ra·ti नज्जाnaj·jā नेरञ्जरायne·rañ·ja·rā·ya तीरेtī·re बोधिरुक्खमूलेbo·dhi·ruk·kha·mū·le पठमाभिसम्बुद्धो।pa·ṭha·mā·bhi·sam·bud·dho

ekaṁ samayaṁ bhagavā uruvelāyaṁ viharati najjā nerañjarāya tīre bodhirukkhamūle paṭhamābhisambuddho.

At one time, when he was first awakened, the Buddha was staying in Uruvelā at the root of the tree of awakening on the bank of the Nerañjarā River.
5

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भगवाbha·ga·vā सत्ताहंsat·tā·haṃ एकपल्लङ्केनe·ka·pal·laṅ·ke·na निसिन्नोni·sin·no होतिho·ti विमुत्तिसुखपटिसंवेदी।vi·mut·ti·su·kha·pa·ṭi·saṃ·ve·dī

Tena kho pana samayena bhagavā sattāhaṁ ekapallaṅkena nisinno hoti vimuttisukhapaṭisaṁvedī.

There the Buddha sat cross-legged for seven days without moving, experiencing the bliss of freedom.
6

अथa·tha खोkho भगवाbha·ga·vā तस्सtas·sa सत्ताहस्सsat·tā·has·sa अच्चयेनac·ca·ye·na तम्हाtam·hā समाधिम्हाsa·mā·dhim·hā वुट्ठहित्वाvuṭ·ṭha·hit·vā रत्तियाrat·ti·yā पच्छिमंpac·chi·maṃ यामंyā·maṃ पटिच्चसमुप्पादंpa·ṭic·ca·sa·mup·pā·daṃ अनुलोमपटिलोमंa·nu·lo·ma·pa·ṭi·lo·maṃ साधुकंsā·dhu·kaṃ मनसाकासि:ma·na·sā·kā·si

Atha kho bhagavā tassa sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā rattiyā pacchimaṁ yāmaṁ paṭiccasamuppādaṁ anulomapaṭilomaṁ sādhukaṁ manasākāsi:

When seven days had passed, the Buddha emerged from that state of immersion. In the last watch, he carefully applied the mind to dependent origination, going both with and against the grain:
7

“इतिi·ti इमस्मिंi·mas·miṃ सतिsa·ti इदंi·daṃ होति,ho·ti इमस्सुप्पादाi·mas·sup·pā·dā इदंi·daṃ उप्पज्जति,up·paj·ja·ti

“Iti imasmiṁ sati idaṁ hoti, imassuppādā idaṁ uppajjati,

“So, when this exists, this comes to be; due to the arising of this, this arises.
8

इमस्मिंi·mas·miṃ असतिa·sa·ti इदंi·daṃ नna होति,ho·ti इमस्सi·mas·sa निरोधाni·ro·dhā इदंi·daṃ निरुज्झति;ni·ruj·jha·ti यदिदं—ya·di·daṃ

imasmiṁ asati idaṁ na hoti, imassa nirodhā idaṁ nirujjhati; yadidaṁ—

When this doesn’t exist, this doesn’t come to be; due to the cessation of this, this ceases. That is:
9

अविज्जापच्चयाa·vij·jā·pac·ca·yā सङ्खारा,saṅ·khā·rā

avijjāpaccayā saṅkhārā,

Ignorance is a requirement for choices.
10

सङ्खारपच्चयाsaṅ·khā·ra·pac·ca·yā विञ्ञाणं,viñ·ñā·ṇaṃ

saṅkhārapaccayā viññāṇaṁ,

Choices are a requirement for consciousness.
11

विञ्ञाणपच्चयाviñ·ñā·ṇa·pac·ca·yā नामरूपं,nā·ma·rū·paṃ

viññāṇapaccayā nāmarūpaṁ,

Consciousness is a requirement for name and form.
12

नामरूपपच्चयाnā·ma·rū·pa·pac·ca·yā सळायतनं,sa·ḷā·ya·ta·naṃ

nāmarūpapaccayā saḷāyatanaṁ,

Name and form are requirements for the six sense fields.
13

सळायतनपच्चयाsa·ḷā·ya·ta·na·pac·ca·yā फस्सो,phas·so

saḷāyatanapaccayā phasso,

The six sense fields are requirements for contact.
14

फस्सपच्चयाphas·sa·pac·ca·yā वेदना,ve·da·nā

phassapaccayā vedanā,

Contact is a requirement for feeling.
15

वेदनापच्चयाve·da·nā·pac·ca·yā तण्हा,taṇ·hā

vedanāpaccayā taṇhā,

Feeling is a requirement for craving.
16

तण्हापच्चयाtaṇ·hā·pac·ca·yā उपादानं,u·pā·dā·naṃ

taṇhāpaccayā upādānaṁ,

Craving is a requirement for grasping.
17

उपादानपच्चयाu·pā·dā·na·pac·ca·yā भवो,bha·vo

upādānapaccayā bhavo,

Grasping is a requirement for continued existence.
18

भवपच्चयाbha·va·pac·ca·yā जाति,jā·ti

bhavapaccayā jāti,

Continued existence is a requirement for rebirth.
19

जातिपच्चयाjā·ti·pac·ca·yā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā सम्भवन्ति।sam·bha·van·ti

jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.

Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.
20

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa समुदयोsa·mu·da·yo होति।ho·ti

Evametassa kevalassa dukkhakkhandhassa samudayo hoti.

That is how this entire mass of suffering originates.
21

अविज्जायa·vij·jā·ya त्वेवtve·va असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā सङ्खारनिरोधो,saṅ·khā·ra·ni·ro·dho

Avijjāya tveva asesavirāganirodhā saṅkhāranirodho,

When ignorance fades away and ceases no residue left behind, choices cease.
22

सङ्खारनिरोधाsaṅ·khā·ra·ni·ro·dhā विञ्ञाणनिरोधो,viñ·ñā·ṇa·ni·ro·dho

saṅkhāranirodhā viññāṇanirodho,

When choices cease, consciousness ceases.
23

विञ्ञाणनिरोधाviñ·ñā·ṇa·ni·ro·dhā नामरूपनिरोधो,nā·ma·rū·pa·ni·ro·dho

viññāṇanirodhā nāmarūpanirodho,

When consciousness ceases, name and form cease.
24

नामरूपनिरोधाnā·ma·rū·pa·ni·ro·dhā सळायतननिरोधो,sa·ḷā·ya·ta·na·ni·ro·dho

nāmarūpanirodhā saḷāyatananirodho,

When name and form cease, the six sense fields cease.
25

सळायतननिरोधाsa·ḷā·ya·ta·na·ni·ro·dhā फस्सनिरोधो,phas·sa·ni·ro·dho

saḷāyatananirodhā phassanirodho,

When the six sense fields cease, contact ceases.
26

फस्सनिरोधाphas·sa·ni·ro·dhā वेदनानिरोधो,ve·da·nā·ni·ro·dho

phassanirodhā vedanānirodho,

When contact ceases, feeling ceases.
27

वेदनानिरोधाve·da·nā·ni·ro·dhā तण्हानिरोधो,taṇ·hā·ni·ro·dho

vedanānirodhā taṇhānirodho,

When feeling ceases, craving ceases.
28

तण्हानिरोधाtaṇ·hā·ni·ro·dhā उपादाननिरोधो,u·pā·dā·na·ni·ro·dho

taṇhānirodhā upādānanirodho,

When craving ceases, grasping ceases.
29

उपादाननिरोधाu·pā·dā·na·ni·ro·dhā भवनिरोधो,bha·va·ni·ro·dho

upādānanirodhā bhavanirodho,

When grasping ceases, continued existence ceases.
30

भवनिरोधाbha·va·ni·ro·dhā जातिनिरोधो,jā·ti·ni·ro·dho

bhavanirodhā jātinirodho,

When continued existence ceases, rebirth ceases.
31

जातिनिरोधाjā·ti·ni·ro·dhā जरामरणंja·rā·ma·ra·ṇaṃ सोकपरिदेवदुक्खदोमनस्सुपायासाso·ka·pa·ri·de·va·duk·kha·do·ma·nas·su·pā·yā·sā निरुज्झन्ति।ni·ruj·jhan·ti

jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.

When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.
32

एवमेतस्सe·va·me·tas·sa केवलस्सke·va·las·sa दुक्खक्खन्धस्सduk·khak·khan·dhas·sa निरोधोni·ro·dho होती”ति।ho·tī

Evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.

That is how this entire mass of suffering ceases.”
33

अथa·tha खोkho भगवाbha·ga·vā एतमत्थंe·ta·mat·thaṃ विदित्वाvi·dit·vā तायंtā·yaṃ वेलायंve·lā·yaṃ इमंi·maṃ उदानंu·dā·naṃ उदानेसि:u·dā·ne·si

Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi:

Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:
34

“यदाya·dā हवेha·ve पातुभवन्तिpā·tu·bha·van·ti धम्मा,dham·mā

“Yadā have pātubhavanti dhammā,

“When things become clear
35

आतापिनोā·tā·pi·no झायतोjhā·ya·to ब्राह्मणस्स;brāh·ma·ṇas·sa

Ātāpino jhāyato brāhmaṇassa;

to the keen, meditating brahmin,
36

विधूपयंvi·dhū·pa·yaṃ तिट्ठतिtiṭ·ṭha·ti मारसेनं,mā·ra·se·naṃ

Vidhūpayaṁ tiṭṭhati mārasenaṁ,

he remains, scattering Māra’s army,
37

सूरियोवsū·ri·yo·va ओभासयमन्तलिक्खन्”ति।o·bhā·sa·ya·man·ta·lik·khan

Sūriyova obhāsayamantalikkhan”ti.

as the sun lights up the sky.”
38

ततियं।ta·ti·yaṃ

Tatiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.