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Heartfelt Sayings 55 उदान 55

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Dutiyanānātitthiyasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960 · Hide pronunciation

  1. 1

    उदानu·dā·na 6।5

    Udāna 6.5

    Heartfelt Sayings 6.5

  2. 2

    दुतियनानातित्थियसुत्तdu·ti·ya·nā·nā·tit·thi·ya·sut·ta

    Dutiyanānātitthiyasutta

    Followers of Various Other Religions (2nd)

  3. 3

    एवंe·vaṃ मेme सुतं—su·taṃ

    Evaṁ me sutaṁ—

    So I have heard.

  4. 4

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

    ekaṁ samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

    At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.

  5. 5

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सम्बहुलाsam·ba·hu·lā नानातित्थियसमणब्राह्मणपरिब्बाजकाnā·nā·tit·thi·ya·sa·ma·ṇab·rāh·ma·ṇa·pa·rib·bā·ja·kā सावत्थियंsā·vat·thi·yaṃ पटिवसन्तिpa·ṭi·va·san·ti नानादिट्ठिकाnā·nā·diṭ·ṭhi·kā नानाखन्तिकाnā·nā·khan·ti·kā नानारुचिकाnā·nā·ru·ci·kā नानादिट्ठिनिस्सयनिस्सिता।nā·nā·diṭ·ṭhi·nis·sa·ya·nis·si·tā

    Tena kho pana samayena sambahulā nānātitthiyasamaṇabrāhmaṇaparibbājakā sāvatthiyaṁ paṭivasanti nānādiṭṭhikā nānākhantikā nānārucikā nānādiṭṭhinissayanissitā.

    Now at that time several ascetics, brahmins, and wanderers who followed various other religions were residing in Sāvatthī, holding different views, beliefs, and opinions, relying on different views.

  6. 6

    सन्तेकेsan·te·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santeke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    There were some ascetics and brahmins who had this doctrine and view:

  7. 7

    “सस्सतोsas·sa·to अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “sassato attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “The self and the cosmos are eternal. This is the only truth, anything else is futile.”

  8. 8

    सन्तिsan·ti पनेकेpa·ne·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santi paneke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    Others held views such as the following, each regarding their own view as true and others as silly.

  9. 9

    “असस्सतोa·sas·sa·to अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “asassato attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “The self and the cosmos are not eternal.”

  10. 10

    सन्तेकेsan·te·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santeke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  11. 11

    “सस्सतोsas·sa·to चca असस्सतोa·sas·sa·to चca अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “sassato ca asassato ca attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “The self and the cosmos are both eternal and not eternal.”

  12. 12

    सन्तिsan·ti पनेकेpa·ne·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santi paneke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  13. 13

    “नेवne·va सस्सतोsas·sa·to नासस्सतोnā·sas·sa·to अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “neva sassato nāsassato attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “The self and the cosmos are neither eternal nor not eternal.”

  14. 14

    सन्तेकेsan·te·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santeke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  15. 15

    “सयङ्कतोsa·yaṅ·ka·to अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “sayaṅkato attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “The self and the cosmos are made by oneself.”

  16. 16

    सन्तिsan·ti पनेकेpa·ne·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santi paneke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  17. 17

    “परङ्कतोpa·raṅ·ka·to अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “paraṅkato attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “The self and the cosmos are made by another.”

  18. 18

    सन्तेकेsan·te·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santeke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  19. 19

    “सयङ्कतोsa·yaṅ·ka·to चca परङ्कतोpa·raṅ·ka·to चca अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “sayaṅkato ca paraṅkato ca attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “The self and the cosmos are made by both oneself and another.”

  20. 20

    सन्तिsan·ti पनेकेpa·ne·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santi paneke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  21. 21

    “असयङ्कारोa·sa·yaṅ·kā·ro अपरङ्कारोa·pa·raṅ·kā·ro अधिच्चसमुप्पन्नोa·dhic·ca·sa·mup·pan·no अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “asayaṅkāro aparaṅkāro adhiccasamuppanno attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “The self and the cosmos have arisen anomalously, not made by oneself or another.”

  22. 22

    सन्तेकेsan·te·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santeke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  23. 23

    “सस्सतंsas·sa·taṃ सुखदुक्खंsu·kha·duk·khaṃ अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “sassataṁ sukhadukkhaṁ attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “Pleasure and pain are eternal, and the self and the cosmos.”

  24. 24

    सन्तिsan·ti पनेकेpa·ne·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santi paneke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  25. 25

    “असस्सतंa·sas·sa·taṃ सुखदुक्खंsu·kha·duk·khaṃ अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “asassataṁ sukhadukkhaṁ attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “Pleasure and pain are not eternal, and the self and the cosmos.”

  26. 26

    सन्तेकेsan·te·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santeke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  27. 27

    “सस्सतञ्चsas·sa·tañ·ca असस्सतञ्चa·sas·sa·tañ·ca सुखदुक्खंsu·kha·duk·khaṃ अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “sassatañca asassatañca sukhadukkhaṁ attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “Pleasure and pain are both eternal and not eternal, and the self and the cosmos.”

  28. 28

    सन्तिsan·ti पनेकेpa·ne·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santi paneke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  29. 29

    “नेवne·va सस्सतंsas·sa·taṃ नासस्सतंnā·sas·sa·taṃ सुखदुक्खंsu·kha·duk·khaṃ अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “neva sassataṁ nāsassataṁ sukhadukkhaṁ attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “Pleasure and pain are neither eternal nor not eternal, and the self and the cosmos.”

  30. 30

    सन्तेकेsan·te·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santeke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  31. 31

    “सयङ्कतंsa·yaṅ·ka·taṃ सुखदुक्खंsu·kha·duk·khaṃ अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “sayaṅkataṁ sukhadukkhaṁ attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “Pleasure and pain are made by oneself, and the self and the cosmos.”

  32. 32

    सन्तिsan·ti पनेकेpa·ne·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santi paneke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  33. 33

    “परङ्कतंpa·raṅ·ka·taṃ सुखदुक्खंsu·kha·duk·khaṃ अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “paraṅkataṁ sukhadukkhaṁ attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “Pleasure and pain are made by another, and the self and the cosmos.”

  34. 34

    सन्तेकेsan·te·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santeke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  35. 35

    “सयङ्कतञ्चsa·yaṅ·ka·tañ·ca परङ्कतञ्चpa·raṅ·ka·tañ·ca सुखदुक्खंsu·kha·duk·khaṃ अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “sayaṅkatañca paraṅkatañca sukhadukkhaṁ attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “Pleasure and pain are made by both oneself and another, and the self and the cosmos.”

  36. 36

    सन्तिsan·ti पनेकेpa·ne·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santi paneke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  37. 37

    “असयङ्कारंa·sa·yaṅ·kā·raṃ अपरङ्कारंa·pa·raṅ·kā·raṃ अधिच्चसमुप्पन्नंa·dhic·ca·sa·mup·pan·naṃ सुखदुक्खंsu·kha·duk·khaṃ अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्”ति।mo·gha·mañ·ñan

    “asayaṅkāraṁ aparaṅkāraṁ adhiccasamuppannaṁ sukhadukkhaṁ attā ca loko ca, idameva saccaṁ moghamaññan”ti.

    “Pleasure and pain have arisen anomalously, not made by oneself or another, and the self and the cosmos.”

  38. 38

    तेte भण्डनजाताbhaṇ·ḍa·na·jā·tā कलहजाताka·la·ha·jā·tā विवादापन्नाvi·vā·dā·pan·nā अञ्ञमञ्ञंañ·ña·mañ·ñaṃ मुखसत्तीहिmu·kha·sat·tī·hi वितुदन्ताvi·tu·dan·tā विहरन्ति:vi·ha·ran·ti

    Te bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ mukhasattīhi vitudantā viharanti:

    They were fighting, quarreling, and disputing, continually wounding each other with barbed words:

  39. 39

    “एदिसोe·di·so धम्मो,dham·mo नेदिसोne·di·so धम्मो;dham·mo

    “ediso dhammo, nediso dhammo;

    “Such is Truth, such is not Truth!

  40. 40

    नेदिसोne·di·so धम्मो,dham·mo एदिसोe·di·so धम्मो”ति।dham·mo

    nediso dhammo, ediso dhammo”ti.

    Such is not Truth, such is Truth!”

  41. 41

    अथa·tha खोkho सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya सावत्थिंsā·vat·thiṃ पिण्डायpiṇ·ḍā·ya पाविसिंसु।pā·vi·siṃ·su

    Atha kho sambahulā bhikkhū pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sāvatthiṁ piṇḍāya pāvisiṁsu.

    Then several mendicants robed up in the morning and, taking their bowls and robes, entered Sāvatthī for alms.

  42. 42

    सावत्थियंsā·vat·thi·yaṃ पिण्डायpiṇ·ḍā·ya चरित्वाca·rit·vā पच्छाभत्तंpac·chā·bhat·taṃ पिण्डपातपटिक्कन्ताpiṇ·ḍa·pā·ta·pa·ṭik·kan·tā येनye·na भगवाbha·ga·vā तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su

    Sāvatthiyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkantā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.

    Then, after the meal, when they returned from almsround, they went up to the Buddha, bowed, sat down to one side, and told him what was happening.

  43. 43

    एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho तेte भिक्खूbhik·khū भगवन्तंbha·ga·van·taṃ एतदवोचुं:e·ta·da·vo·cuṃ

    Ekamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ:

    (Pāli only)

  44. 44

    “इध,i·dha भन्ते,bhan·te सम्बहुलाsam·ba·hu·lā नानातित्थियसमणब्राह्मणपरिब्बाजकाnā·nā·tit·thi·ya·sa·ma·ṇab·rāh·ma·ṇa·pa·rib·bā·ja·kā सावत्थियंsā·vat·thi·yaṃ पटिवसन्तिpa·ṭi·va·san·ti नानादिट्ठिकाnā·nā·diṭ·ṭhi·kā नानाखन्तिकाnā·nā·khan·ti·kā नानारुचिकाnā·nā·ru·ci·kā नानादिट्ठिनिस्सयनिस्सिता।nā·nā·diṭ·ṭhi·nis·sa·ya·nis·si·tā

    “Idha, bhante, sambahulā nānātitthiyasamaṇabrāhmaṇaparibbājakā sāvatthiyaṁ paṭivasanti nānādiṭṭhikā nānākhantikā nānārucikā nānādiṭṭhinissayanissitā.

    (Pāli only)

  45. 45

    सन्तेकेsan·te·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santeke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    (Pāli only)

  46. 46

    ‘सस्सतोsas·sa·to अत्ताat·tā चca लोकोlo·ko च,ca इदमेवi·da·me·va सच्चंsac·caṃ मोघमञ्ञन्’तिmo·gha·mañ·ñan …पे…pe

    ‘sassato attā ca loko ca, idameva saccaṁ moghamaññan’ti …pe…

    (Pāli only)

  47. 47

    तेte भण्डनजाताbhaṇ·ḍa·na·jā·tā कलहजाताka·la·ha·jā·tā विवादापन्नाvi·vā·dā·pan·nā अञ्ञमञ्ञंañ·ña·mañ·ñaṃ मुखसत्तीहिmu·kha·sat·tī·hi वितुदन्ताvi·tu·dan·tā विहरन्ति:vi·ha·ran·ti

    te bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ mukhasattīhi vitudantā viharanti:

    (Pāli only)

  48. 48

    ‘एदिसोe·di·so धम्मो,dham·mo नेदिसोne·di·so धम्मो;dham·mo

    ‘ediso dhammo, nediso dhammo;

    (Pāli only)

  49. 49

    नेदिसोne·di·so धम्मो,dham·mo एदिसोe·di·so धम्मो’”ति।dham·mo

    nediso dhammo, ediso dhammo’”ti.

    (Pāli only)

  50. 50

    “अञ्ञतित्थिया,añ·ña·tit·thi·yā भिक्खवे,bhik·kha·ve परिब्बाजकाpa·rib·bā·ja·kā अन्धाan·dhā अचक्खुका;a·cak·khu·kā

    “Aññatitthiyā, bhikkhave, paribbājakā andhā acakkhukā;

    (Pāli only)

  51. 51

    अत्थंat·thaṃ नna जानन्तिjā·nan·ti अनत्थंa·nat·thaṃ नna जानन्ति,jā·nan·ti धम्मंdham·maṃ नna जानन्तिjā·nan·ti अधम्मंa·dham·maṃ नna जानन्ति।jā·nan·ti

    atthaṁ na jānanti anatthaṁ na jānanti, dhammaṁ na jānanti adhammaṁ na jānanti.

    (Pāli only)

  52. 52

    तेte अत्थंat·thaṃ अजानन्ताa·jā·nan·tā अनत्थंa·nat·thaṃ अजानन्ता,a·jā·nan·tā धम्मंdham·maṃ अजानन्ताa·jā·nan·tā अधम्मंa·dham·maṃ अजानन्ताa·jā·nan·tā भण्डनजाताbhaṇ·ḍa·na·jā·tā कलहजाताka·la·ha·jā·tā विवादापन्नाvi·vā·dā·pan·nā अञ्ञमञ्ञंañ·ña·mañ·ñaṃ मुखसत्तीहिmu·kha·sat·tī·hi वितुदन्ताvi·tu·dan·tā विहरन्ति:vi·ha·ran·ti

    Te atthaṁ ajānantā anatthaṁ ajānantā, dhammaṁ ajānantā adhammaṁ ajānantā bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ mukhasattīhi vitudantā viharanti:

    (Pāli only)

  53. 53

    ‘एदिसोe·di·so धम्मो,dham·mo नेदिसोne·di·so धम्मो;dham·mo

    ‘ediso dhammo, nediso dhammo;

    (Pāli only)

  54. 54

    नेदिसोne·di·so धम्मो,dham·mo एदिसोe·di·so धम्मो’”ति।dham·mo

    nediso dhammo, ediso dhammo’”ti.

    (Pāli only)

  55. 55

    अथa·tha खोkho भगवाbha·ga·vā एतमत्थंe·ta·mat·thaṃ विदित्वाvi·dit·vā तायंtā·yaṃ वेलायंve·lā·yaṃ इमंi·maṃ उदानंu·dā·naṃ उदानेसि:u·dā·ne·si

    Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi:

    Then, understanding this matter, on that occasion the Buddha expressed this heartfelt sentiment:

  56. 56

    “इमेसुi·me·su किरki·ra सज्जन्ति,saj·jan·ti

    “Imesu kira sajjanti,

    “Some ascetics and brahmins, it seems,

  57. 57

    एकेe·ke समणब्राह्मणा;sa·ma·ṇab·rāh·ma·ṇā

    eke samaṇabrāhmaṇā;

    cling to these things.

  58. 58

    अन्तरावan·ta·rā·va विसीदन्ति,vi·sī·dan·ti

    Antarāva visīdanti,

    They founder in mid-stream,

  59. 59

    अप्पत्वावap·pat·vā·va तमोगधन्”ति।ta·mo·ga·dhan

    appatvāva tamogadhan”ti.

    without reaching that objective.”

  60. 60

    पञ्चमं।pañ·ca·maṃ

    Pañcamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.