Nātha Yoga texts नाथयोग

Now knowing the body. Who knows the moving and unmoving within the body is a yogi with body-knowledge.

अथ पिण्ड - संवित्तिः कथ्यते | पिण्डमध्ये चराचरो यो जानाति स योगी पिण्ड - संवित्तिभेवति ॥ १॥

atha piṇḍa - saṃvittiḥ kathyate | piṇḍamadhye carācaro yo jānāti sa yogī piṇḍa - saṃvittibhevati || 1||

a·tha piṇ·ḍa - saṃ·vit·tiḥ kath·ya·te | piṇ·ḍa·madh·ye ca·rā·ca·ro yo jā·nā·ti sa yo·gī piṇ·ḍa - saṃ·vit·ti·bhe·va·ti || 1||

The tortoise dwells at the sole; pātāla at the toe, … mahātala, rasātala at the ankle, talātala in the shank, sutala at the knees … — the seven underworlds under Rudra; in the body the angry feeling is Kālāgnirudra.

कर्मः पादतले बसति Wes WAY THAIS महातलं पठे रसातलं गुर्फे Gas जङायां ad जान्तरो; FIFA सप्षपाताटं रश्द्रदेवताधिपत्ये तिष्ठति पिण्डमध्ये क्रोधरूपी भावः स एव कालाभिरुद्रः ॥ २॥

karmaḥ pādatale basati Wes WAY THAIS mahātalaṃ paṭhe rasātalaṃ gurphe Gas jaṅāyāṃ ad jāntaro; FIFA sapṣapātāṭaṃ raśdradevatādhipatye tiṣṭhati piṇḍamadhye krodharūpī bhāvaḥ sa eva kālābhirudraḥ || 2||

kar·maḥ pā·da·ta·le ba·sa·ti Wes WAY THAIS ma·hā·ta·laṃ pa·ṭhe ra·sā·ta·laṃ gur·phe Gas ja·ṅā·yāṃ ad jān·ta·ro; FI·FA sap·ṣa·pā·tā·ṭaṃ raś·dra·de·va·tā·dhi·pat·ye tiṣ·ṭha·ti piṇ·ḍa·madh·ye kro·dha·rū·pī bhā·vaḥ sa e·va kā·lā·bhi·rud·raḥ || 2||

Bhūrloka at the anus, bhuvarloka at the penis, svarloka at the navel; over these three Indra is god; in the body the ruler of senses is Indra.

Wolk गुदस्थाने थुवरोकं लिङ्गस्थाने स्वलोकं नामिम्थाने एव लोकत्रये इन्द्रो देवता पिण्डमध्ये सर्वेन्द्रियनियामकः स एवेन्द्रः ॥ ३॥

Wolk gudasthāne thuvarokaṃ liṅgasthāne svalokaṃ nāmimthāne eva lokatraye indro devatā piṇḍamadhye sarvendriyaniyāmakaḥ sa evendraḥ || 3||

Wolk gu·das·thā·ne thu·va·ro·kaṃ liṅ·gas·thā·ne sva·lo·kaṃ nā·mim·thā·ne e·va lo·kat·ra·ye in·dro de·va·tā piṇ·ḍa·madh·ye sar·ven·dri·ya·ni·yā·ma·kaḥ sa e·ven·draḥ || 3||

Maharloka at the spine-sprout, janaloka in the spine-hollow, tapoloka …, satyaloka at the root-lotus; in these four Brahmā and others; in the body as many pride-forms.

दण्डाङ्करे महरछोकः दण्डकुहरे जनो लोकः THATS तपो लोकः मूलकमले सत्यलोकः एवं रोकचतुष्टये ब्रह्मादि. देवता पिण्डमध्ये अनेकमानाभिमानस्वरूपी तिष्ठति ।॥ ४॥।

daṇḍāṅkare maharachokaḥ daṇḍakuhare jano lokaḥ THATS tapo lokaḥ mūlakamale satyalokaḥ evaṃ rokacatuṣṭaye brahmādi. devatā piṇḍamadhye anekamānābhimānasvarūpī tiṣṭhati ||| 4|||

daṇ·ḍāṅ·ka·re ma·ha·ra·cho·kaḥ daṇ·ḍa·ku·ha·re ja·no lo·kaḥ THATS ta·po lo·kaḥ mū·la·ka·ma·le sat·ya·lo·kaḥ e·vaṃ ro·ka·ca·tuṣ·ṭa·ye brah·mā·di. de·va·tā piṇ·ḍa·madh·ye a·ne·ka·mā·nā·bhi·mā·nas·va·rū·pī tiṣ·ṭha·ti ||| 4|||

Viṣṇu's world in the belly: Viṣṇu works many acts; Rudra's world in the heart: fierce form; Īśvara's in the chest: contentment; Nīlakaṇṭha in the throat: eternal; Śiva's world at the palate door: peerless; Bhairava's at the uvula root: highest form.

विष्णुलोकः gear तिष्ठति तत्र विष्णुर्देवता पिण्डमध्येऽनेक- ्यापारकारको भवति | हृदये SOIR: तत्र रुद्रो देवता पिण्डमध्ये उग्रसरूपी तिष्ठति | वक्षःस्थले इश्रलोकः तत्र ईश्वरो देवता पिण्डमध्ये त॒श्चिस्वरूपी तिष्ठति | कण्टमध्ये नीटकण्टो रोकस्तत्र नीलकण्ठो देवता पिण्डिमध्ये नित्य तिष्ठति | ताटुदढारे शिवलोक स्तत्र शिवो देवता पिण्डमध्येऽ लुपमस्वरूपी तिष्ठति | लम्बिकामूले भेरवलोकस्तत्र भैरवो देवता पिण्डमध्ये सर्वोत्तिमस्वरूपी तिष्ठति ॥ ठलार-

viṣṇulokaḥ gear tiṣṭhati tatra viṣṇurdevatā piṇḍamadhye'neka- yāpārakārako bhavati | hṛdaye SOIR: tatra rudro devatā piṇḍamadhye ugrasarūpī tiṣṭhati | vakṣaḥsthale iśralokaḥ tatra īśvaro devatā piṇḍamadhye ta॒ścisvarūpī tiṣṭhati | kaṇṭamadhye nīṭakaṇṭo rokastatra nīlakaṇṭho devatā piṇḍimadhye nitya tiṣṭhati | tāṭudaḍhāre śivaloka statra śivo devatā piṇḍamadhye' lupamasvarūpī tiṣṭhati | lambikāmūle bheravalokastatra bhairavo devatā piṇḍamadhye sarvottimasvarūpī tiṣṭhati || ṭhalāra-

viṣ·ṇu·lo·kaḥ ge·ar tiṣ·ṭha·ti tat·ra viṣ·ṇur·de·va·tā piṇ·ḍa·madh·ye'ne·ka- yā·pā·ra·kā·ra·ko bha·va·ti | hṛ·da·ye SO·IR: tat·ra rud·ro de·va·tā piṇ·ḍa·madh·ye ug·ra·sa·rū·pī tiṣ·ṭha·ti | vak·ṣaḥs·tha·le iś·ra·lo·kaḥ tat·ra īś·va·ro de·va·tā piṇ·ḍa·madh·ye ta॒ścis·va·rū·pī tiṣ·ṭha·ti | kaṇ·ṭa·madh·ye nī·ṭa·kaṇ·ṭo ro·kas·tat·ra nī·la·kaṇ·ṭho de·va·tā piṇ·ḍi·madh·ye nit·ya tiṣ·ṭha·ti | tā·ṭu·da·ḍhā·re śi·va·lo·ka stat·ra śi·vo de·va·tā piṇ·ḍa·madh·ye' lu·pa·mas·va·rū·pī tiṣ·ṭha·ti | lam·bi·kā·mū·le bhe·ra·va·lo·kas·tat·ra bhai·ra·vo de·va·tā piṇ·ḍa·madh·ye sar·vot·ti·mas·va·rū·pī tiṣ·ṭha·ti || ṭha·lā·ra-

In the forehead the Beginningless world: bliss and supreme I-ness; …: bliss form; at the brows' middle, Akuleśvara: freedom from pride; … the supreme Brahman world: fullness; in the upper lotus, Parameśvara: the beyond-beyond state; at the triple-peak the śakti world: Parāśakti, all-doership. So the twenty-one worlds with the seven underworlds in the body.

मध्येऽनादिलोकस्तत्रानादि - देवता पिण्डमध्ये आनन्दपरा- हन्तास्वहूपी तिष्ठति || ETL इललोकस्तत्र Foal देवता पिण्डमध्ये आनंदस्वरूपी तिष्टति | शैमध्ये नलिनीस्थाने अकुलेशरो देवता पिण्डमध्ये निरभिमानावस्था तिष्ठति | TAHA परब्रह्म - लोकस्तत्र Ta देवता पिष्डमध्ये परिपूणदशा feta | उ्वैकमले परापर - लोकस्तत्र परमेश्वरो देवता पिष्टमध्य पापरमावस्ति्टति | तरिष्ुटम्थाने शक्तिरोक- स्तत्र पराशक्तिरदेवता सवासां सर्वं -कतेलावस्था तिष्टति । एवं पिण्डमध्ये सप्पातालसहितेफविशतित्रह्मण्ट- स्थान-विचारः ॥ ५॥

madhye'nādilokastatrānādi - devatā piṇḍamadhye ānandaparā- hantāsvahūpī tiṣṭhati || ETL ilalokastatra Foal devatā piṇḍamadhye ānaṃdasvarūpī tiṣṭati | śaimadhye nalinīsthāne akuleśaro devatā piṇḍamadhye nirabhimānāvasthā tiṣṭhati | TAHA parabrahma - lokastatra Ta devatā piṣḍamadhye paripūṇadaśā feta | uvaikamale parāpara - lokastatra parameśvaro devatā piṣṭamadhya pāparamāvastiṭati | tariṣuṭamthāne śaktiroka- statra parāśaktiradevatā savāsāṃ sarvaṃ -katelāvasthā tiṣṭati | evaṃ piṇḍamadhye sappātālasahitephaviśatitrahmaṇṭa- sthāna-vicāraḥ || 5||

madh·ye'nā·di·lo·kas·tat·rā·nā·di - de·va·tā piṇ·ḍa·madh·ye ā·nan·da·pa·rā- han·tās·va·hū·pī tiṣ·ṭha·ti || ETL i·la·lo·kas·tat·ra Fo·al de·va·tā piṇ·ḍa·madh·ye ā·naṃ·das·va·rū·pī tiṣ·ṭa·ti | śai·madh·ye na·li·nīs·thā·ne a·ku·le·śa·ro de·va·tā piṇ·ḍa·madh·ye ni·ra·bhi·mā·nā·vas·thā tiṣ·ṭha·ti | TA·HA pa·rab·rah·ma - lo·kas·tat·ra Ta de·va·tā piṣ·ḍa·madh·ye pa·ri·pū·ṇa·da·śā fe·ta | u·vai·ka·ma·le pa·rā·pa·ra - lo·kas·tat·ra pa·ra·meś·va·ro de·va·tā piṣ·ṭa·madh·ya pā·pa·ra·mā·vas·ti·ṭa·ti | ta·ri·ṣu·ṭam·thā·ne śak·ti·ro·ka- stat·ra pa·rā·śak·ti·ra·de·va·tā sa·vā·sāṃ sar·vaṃ -ka·te·lā·vas·thā tiṣ·ṭa·ti | e·vaṃ piṇ·ḍa·madh·ye sap·pā·tā·la·sa·hi·te·pha·vi·śa·tit·rah·maṇ·ṭa- sthā·na-vi·cā·raḥ || 5||

In good conduct dwell brahmins, in valour kṣatriyas, in trade vaiśyas, in service śūdras… [?]

मदाचारतस्ये ब्राह्मणाः वसन्ति शर्य क्षपरिया!व्यवसाये वेश्याः सेवाभावे श्राश्रतषष्टिकसास्वपि TATA: ॥ ६ ॥

madācāratasye brāhmaṇāḥ vasanti śarya kṣapariyā!vyavasāye veśyāḥ sevābhāve śrāśrataṣaṣṭikasāsvapi TATA: || 6 ||

ma·dā·cā·ra·tas·ye brāh·ma·ṇāḥ va·san·ti śar·ya kṣa·pa·ri·yā!vya·va·sā·ye veś·yāḥ se·vā·bhā·ve śrāś·ra·ta·ṣaṣ·ṭi·ka·sās·va·pi TA·TA: || 6 ||

Now the seven islands: Jambu in marrow, Śāka in bones, Kuśa in veins, Krauñca in chest, Gomaya in hair, Śveta in nails, Plakṣa in flesh. The seven seas: urine the salt sea, … phlegm the curd sea, fat the ghee sea, … the honey sea, … the cane sea, … — seven seas.

अथस ATR: AA द्वीपाः कथ्यन्ते | मायां जम्बद्रीपः अस्थिषु शक्तिद्रीपः frre सृष्प्रीपः वक्ष करोशद्रीपः रोमसु गोमयद्रीपः नखेषु धेतदीपः मांसे ( अस्थिनि ) ष्टक्ष द्वीपः एवं सष्रीपाः ॥ 9 tl मूत्र ARATE: STA AAR: कफे दधिः TOR: मदसि धृत-पपुद्रः TAA मधु-सथुदरः Th इकषु-सथुद्रः TRS AEs: एवं AAA: ॥ ८ ॥

athasa ATR: AA dvīpāḥ kathyante | māyāṃ jambadrīpaḥ asthiṣu śaktidrīpaḥ frre sṛṣprīpaḥ vakṣa karośadrīpaḥ romasu gomayadrīpaḥ nakheṣu dhetadīpaḥ māṃse ( asthini ) ṣṭakṣa dvīpaḥ evaṃ saṣrīpāḥ || 9 tl mūtra ARATE: STA AAR: kaphe dadhiḥ TOR: madasi dhṛta-papudraḥ TAA madhu-sathudaraḥ Th ikaṣu-sathudraḥ TRS AEs: evaṃ AAA: || 8 ||

a·tha·sa ATR: A·A dvī·pāḥ kath·yan·te | mā·yāṃ jam·bad·rī·paḥ as·thi·ṣu śak·tid·rī·paḥ frre sṛṣ·prī·paḥ vak·ṣa ka·ro·śad·rī·paḥ ro·ma·su go·ma·yad·rī·paḥ na·khe·ṣu dhe·ta·dī·paḥ māṃ·se ( as·thi·ni ) ṣṭak·ṣa dvī·paḥ e·vaṃ saṣ·rī·pāḥ || 9 tl mūt·ra A·RA·TE: STA A·AR: ka·phe da·dhiḥ TOR: ma·da·si dhṛ·ta-pa·pud·raḥ TA·A ma·dhu-sa·thu·da·raḥ Th i·ka·ṣu-sa·thud·raḥ TRS A·Es: e·vaṃ A·A·A: || 8 ||

Nine regions dwell in the nine doors: Bhārata, Kāśmīra, …, Ekapāda, Gāndhāra, Kaivartaka, Mahāmeru.

नवखष्डाः नव द्वारेषु वसन्ति | भारतखष्डः कारमीरखष्टः FURS: MME: ATMS: एकपादखष्टः ` गान्धारखण्डः केवर्तकखण्डः महामेरुखण्डः एवं नवखण्डाः ॥ ९॥

navakhaṣḍāḥ nava dvāreṣu vasanti | bhāratakhaṣḍaḥ kāramīrakhaṣṭaḥ FURS: MME: ATMS: ekapādakhaṣṭaḥ ` gāndhārakhaṇḍaḥ kevartakakhaṇḍaḥ mahāmerukhaṇḍaḥ evaṃ navakhaṇḍāḥ || 9||

na·va·khaṣ·ḍāḥ na·va dvā·re·ṣu va·san·ti | bhā·ra·ta·khaṣ·ḍaḥ kā·ra·mī·ra·khaṣ·ṭaḥ FURS: MME: ATMS: e·ka·pā·da·khaṣ·ṭaḥ ` gān·dhā·ra·khaṇ·ḍaḥ ke·var·ta·ka·khaṇ·ḍaḥ ma·hā·me·ru·khaṇ·ḍaḥ e·vaṃ na·va·khaṇ·ḍāḥ || 9||

[variants] Mount Meru in the spine, Kailāsa at the Brahmā-door, Himālaya in the back, Malaya on the left shoulder, Mandara on the right, Vindhya at the right ear, Maināka at the left, Śrīparvata at the forehead; other mountains in the fingers.

ates areata: (a). ४-भाई खण्डा (यो. ). ५-खर्वखण्डः ( त. ), कर्परखण्डः ( हु. ) मेरूपवैतो मरूखंण्डे वसति केरासो ब्ह्मकपाटे वसति हिमाखयः IS मयो वापकन्धरे मन्दरो दक्षिणङन्धरे विन्ध्यो दक्षिणकर्णे मनाकः वामकर्णे श्री-पवेतो करर TAME FOIA: अन्ये SAA: स्ाङ्खरिषु वसन्ति ॥ १०॥

ates areata: (a). 4-bhāī khaṇḍā (yo. ). 5-kharvakhaṇḍaḥ ( ta. ), karparakhaṇḍaḥ ( hu. ) merūpavaito marūkhaṃṇḍe vasati kerāso bhmakapāṭe vasati himākhayaḥ IS mayo vāpakandhare mandaro dakṣiṇaṅandhare vindhyo dakṣiṇakarṇe manākaḥ vāmakarṇe śrī-paveto karara TAME FOIA: anye SAA: sāṅkhariṣu vasanti || 10||

a·tes a·re·a·ta: (a). 4-bhā·ī khaṇ·ḍā (yo. ). 5-khar·va·khaṇ·ḍaḥ ( ta. ), kar·pa·ra·khaṇ·ḍaḥ ( hu. ) me·rū·pa·vai·to ma·rū·khaṃṇ·ḍe va·sa·ti ke·rā·so bhma·ka·pā·ṭe va·sa·ti hi·mā·kha·yaḥ IS ma·yo vā·pa·kan·dha·re man·da·ro dak·ṣi·ṇa·ṅan·dha·re vin·dhyo dak·ṣi·ṇa·kar·ṇe ma·nā·kaḥ vā·ma·kar·ṇe śrī-pa·ve·to ka·ra·ra TA·ME FO·I·A: an·ye SA·A: sāṅ·kha·ri·ṣu va·san·ti || 10||

Gaṅgā, Yamunā, Candrabhāgā, Sarasvatī, …, Śatadru, …, Narmadā — nine rivers dwell in nine channels.

पीनस गंगा यप्रुना चन्द्रभागा सरस्वती | Adnan शतर्द्रा च श्रीरातिश्चैव नर्मदा एवं नव नयो नवनाडीसु वसन्ति ॥ ११॥

pīnasa gaṃgā yaprunā candrabhāgā sarasvatī | Adnan śatardrā ca śrīrātiścaiva narmadā evaṃ nava nayo navanāḍīsu vasanti || 11||

pī·na·sa gaṃ·gā yap·ru·nā can·dra·bhā·gā sa·ras·va·tī | Ad·nan śa·tar·drā ca śrī·rā·tiś·cai·va nar·ma·dā e·vaṃ na·va na·yo na·va·nā·ḍī·su va·san·ti || 11||

Other lesser rivers dwell in the seventy-two thousand channels.

अन्या उपनद्यः रयोपकृस्याः दिसप्रति-पहस्र-नाडीष वसन्ति ॥ १२।

anyā upanadyaḥ rayopakṛsyāḥ disaprati-pahasra-nāḍīṣa vasanti || 12|

an·yā u·pa·nad·yaḥ ra·yo·pa·kṛs·yāḥ di·sap·ra·ti-pa·has·ra-nā·ḍī·ṣa va·san·ti || 12|

Twenty-seven stars, twelve signs, nine planets, fifteen days dwell in the seventy-two thousand…; star-circles in the waves; thirty-three crore gods in …; seats and sub-seats in hair-pores; gods, demons, yakṣas, rākṣasas, piśācas, ghosts in the joints; nāgas in …; sages like Sanaka in …; mountains in belly-hair; gandharvas, kinnaras, apsarases in the belly; sky-goddesses, mothers, śaktis, fierce gods in the wind's speed; clouds in tears [?]; holy places in vital points; endless siddhas in …; moon and sun in the eyes; trees, vines, shrubs, grass in shank-hair; worms, insects, moths in faeces.

मरविंश्ति नक्षत्राणि STFA रातयः नव ग्रहाः पश्च- द्रश्च तिथयः एते अन्वेये दहिसप्तति-सहस्-स्वहस्त-केोषटेषु वसन्ति | अनेकतारामण्डलं ऊर्मिषु वसन्ति | त्रयासशत्‌-कोरि- देवता TENTH वसन्ति | अनेकपीरोपपीटकाः रोम- कूपेषु वसन्ति | देवदानव-यक्ष-राक्षस-पिलाच-भूतप्रताः भस्थिसन्धिषु वसन्ति | कटनागा Aaa वसन्ति | अन्ये सनकादिमुनिसंधाः RATATAT वसन्ति | अन्ये पवता उदर-लोमस वमन्ति | गन्धवे-किन्‌र- किंपुरुषा अप्सरसो गणा उदरे वसन्ति | अन्याः खेचरी-लीराः मातरः शक्तयः उग्रदेवता वायुवेगे वमन्ति | अनेकमेधाः AANA वसन्ति | अनेकतीथानि ममस्थाने वसन्ति | अनन्तसिद्धाः Matha वसन्ति | चन्द्रमूरयो AAA वसतः | अनेक-ब्रक्षरता- गुल्मतणानि जंघारोमक्रूषस्थाने वसन्ति | अनेककृमिकीरपतङ्गाः पुरीषे वसन्ति ॥ १३॥

maraviṃśti nakṣatrāṇi STFA rātayaḥ nava grahāḥ paśca- draśca tithayaḥ ete anveye dahisaptati-sahas-svahasta-keoṣaṭeṣu vasanti | anekatārāmaṇḍalaṃ ūrmiṣu vasanti | trayāsaśat-kori- devatā TENTH vasanti | anekapīropapīṭakāḥ roma- kūpeṣu vasanti | devadānava-yakṣa-rākṣasa-pilāca-bhūtapratāḥ bhasthisandhiṣu vasanti | kaṭanāgā Aaa vasanti | anye sanakādimunisaṃdhāḥ RATATAT vasanti | anye pavatā udara-lomasa vamanti | gandhave-kinra- kiṃpuruṣā apsaraso gaṇā udare vasanti | anyāḥ khecarī-līrāḥ mātaraḥ śaktayaḥ ugradevatā vāyuvege vamanti | anekamedhāḥ AANA vasanti | anekatīthāni mamasthāne vasanti | anantasiddhāḥ Matha vasanti | candramūrayo AAA vasataḥ | aneka-brakṣaratā- gulmataṇāni jaṃghāromakrūṣasthāne vasanti | anekakṛmikīrapataṅgāḥ purīṣe vasanti || 13||

ma·ra·viṃś·ti nak·ṣat·rā·ṇi STFA rā·ta·yaḥ na·va gra·hāḥ paś·ca- draś·ca ti·tha·yaḥ e·te an·ve·ye da·hi·sap·ta·ti-sa·has-sva·has·ta-ke·o·ṣa·ṭe·ṣu va·san·ti | a·ne·ka·tā·rā·maṇ·ḍa·laṃ ūr·mi·ṣu va·san·ti | tra·yā·sa·śat-ko·ri- de·va·tā TENTH va·san·ti | a·ne·ka·pī·ro·pa·pī·ṭa·kāḥ ro·ma- kū·pe·ṣu va·san·ti | de·va·dā·na·va-yak·ṣa-rāk·ṣa·sa-pi·lā·ca-bhū·tap·ra·tāḥ bhas·thi·san·dhi·ṣu va·san·ti | ka·ṭa·nā·gā A·a·a va·san·ti | an·ye sa·na·kā·di·mu·ni·saṃ·dhāḥ RA·TA·TAT va·san·ti | an·ye pa·va·tā u·da·ra-lo·ma·sa va·man·ti | gan·dha·ve-kin·ra- kiṃ·pu·ru·ṣā ap·sa·ra·so ga·ṇā u·da·re va·san·ti | an·yāḥ khe·ca·rī-lī·rāḥ mā·ta·raḥ śak·ta·yaḥ ug·ra·de·va·tā vā·yu·ve·ge va·man·ti | a·ne·ka·me·dhāḥ A·A·NA va·san·ti | a·ne·ka·tī·thā·ni ma·mas·thā·ne va·san·ti | a·nan·ta·sid·dhāḥ Ma·tha va·san·ti | can·dra·mū·ra·yo A·A·A va·sa·taḥ | a·ne·ka-brak·ṣa·ra·tā- gul·ma·ta·ṇā·ni jaṃ·ghā·ro·mak·rū·ṣas·thā·ne va·san·ti | a·ne·ka·kṛ·mi·kī·ra·pa·taṅ·gāḥ pu·rī·ṣe va·san·ti || 13||

… in one's own-form state, … self-waking, peace arises. So in all bodies the Lord of universal form, the supreme Self, stands in each pot as consciousness, undivided. Thus body-knowledge.

RAG TA TES TATE यत्कम AAT यन्नेवि- कर्यं Hh: स्वस्वरूपदशायां नेद्रादा स्वात्मजागरः शान्तिभेवति | एवं सवेदेदेषु विश्वस्वरूपः परमेश्वरः ‡-दण्डे (z. का. ). अ-पीतसा (न. ). <-वितस्ता (का. ). परमात्मा अखण्डस्वभावेन धरे घटे चित्स्वरूषी तिष्ठति | एवं पिण्डसंवित्तिमवति ॥ १४॥

RAG TA TES TATE yatkama AAT yannevi- karyaṃ Hh: svasvarūpadaśāyāṃ nedrādā svātmajāgaraḥ śāntibhevati | evaṃ savededeṣu viśvasvarūpaḥ parameśvaraḥ ‡-daṇḍe (z. kā. ). a-pītasā (na. ). <-vitastā (kā. ). paramātmā akhaṇḍasvabhāvena dhare ghaṭe citsvarūṣī tiṣṭhati | evaṃ piṇḍasaṃvittimavati || 14||

RAG TA TES TA·TE yat·ka·ma A·AT yan·ne·vi- kar·yaṃ Hh: svas·va·rū·pa·da·śā·yāṃ ned·rā·dā svāt·ma·jā·ga·raḥ śān·ti·bhe·va·ti | e·vaṃ sa·ve·de·de·ṣu viś·vas·va·rū·paḥ pa·ra·meś·va·raḥ ‡-daṇ·ḍe (z. kā. ). a-pī·ta·sā (na. ). <-vi·tas·tā (kā. ). pa·ra·māt·mā a·khaṇ·ḍas·va·bhā·ve·na dha·re gha·ṭe cit·sva·rū·ṣī tiṣ·ṭha·ti | e·vaṃ piṇ·ḍa·saṃ·vit·ti·ma·va·ti || 14||

Thus in the Siddha-Siddhānta-Paddhati made by Śrī Gorakṣanātha,

॥ इति श्रीगोरक्षनाथकृतो सिद्धसिद्धान्तपद्तो

|| iti śrīgorakṣanāthakṛto siddhasiddhāntapadto

|| i·ti śrī·go·rak·ṣa·nā·tha·kṛ·to sid·dha·sid·dhān·ta·pad·to

the third teaching, called knowing the body.

पिण्डसंवित्ति नोम तरतीयोपदेश्चः । २॥

piṇḍasaṃvitti noma taratīyopadeścaḥ | 2||

piṇ·ḍa·saṃ·vit·ti no·ma ta·ra·tī·yo·pa·deś·caḥ | 2||